A head of a Birmingham Sikh Temple, Bhai Mohinder Singh Ji – head of the Guru Nanak Nishkam Sewak Jatha UK has been honoured in the Queen’s New Years Honours List 2015 with an OBE for his services to interfaith and community cohesion.

The New Year Honours is a part of the British honours system and is given annually on New Year’s Day, i.e. 1 January. It is marked by naming new members of orders of chivalry and recipients of other official honours. These awards are presented by or in the name of the reigning monarch, at present by Queen Elizabeth II. The honours are being given since 1890. Queen’s New Year Honours for the year 2015 were given on 1 January 2015. The honours were conferred on more than thousand persons, which included several persons of Indian-Origin from various field.

Bhai Sahib Dr. Mohinder Singh, Chairman of the Nishkam group of charitable organisations based in Birmingham has been appointed Officer of British Empire (OBE) in recognition of his unstinting and inexorable work over forty years to promote peace and coexistence by bringing people of different faiths together to contribute to the common good of humanity.

Dr Mohinder Singh is the first British Sikh to receive the official title of “Bhai Sahib” from the highest religious Ministers (Jathedars) of the Sikhs’ spiritual and temporal seats of authority in India. Bhai Sahib means ‘a brotherly leader or one worthy of respect amongst the larger family of Sikhs’. On the award in the Queen’s 2015 New Year Honours list, Bhai Sahib said, “It is a great personal honour to receive this prestigious award from Her Majesty the Queen, by the grace of God, the Defender of the Faith. All accolades are attributed to God Almighty who facilitates human puppets to perform. I have accepted this appointment on behalf of the founders and members of Guru Nanak Nishkam Sewak Jatha (GNNSJ) and the wider communities that I am privileged to serve here in the UK and internationally.”

Bhai Sahib is a selfless religious visionary leader propagating peace, serving society through spiritual inspiration, infrastructure creation, heritage conservation, interfaith engagement and promoting values-led education. As Chairperson of GNNSJ, one of the UK’s largest Sikh faith registered charities, he is engaged in an astounding range of civic and spiritual initiatives. He is respected as a bridge-builder within communities in the local and global, secular and spiritual, intra and interfaith contexts.

From 1999, Bhai Sahib began to channel his energy into the growing area of global interfaith dialogue and cooperation to pursue the objective of global peace building. He is the founding convener of the proposed International Charter for Forgiveness and Reconciliation, which aims to provide a framework for communities, organisations and Governments to promote forgiveness around the globe. He, along with other prominent international trustees, is actively involved in establishing the unique Museum of World Religions (MWR) in Birmingham, estimated to cost around £60m, to create cohesion amongst people of different faiths and none. The MWR will bring together youth and adults from different faiths to promote mutual respect and peace building. In 2013, His Holiness Pope Benedict XVI bestowed a Papal Knighthood of ‘Saint Gregory the Great’ upon Bhai Sahib for his interfaith work in the UK and around the world.

Bhai Sahib chairs the Boards of the Nishkam Gurudwara, established in 1977; Nishkam Community Cooperative (MSS Manufacturers Ltd) established in 1980; Nishkam Civic Association (NCA), a Centre for personal, community and sustainable development that is open to all communities established in 2006; and the Nishkam Healthcare Centre established in 2012 that provides a range of health care services and advice to hard to reach groups. He has been awarded Honorary Doctorates from Birmingham City University in 2002, the University of Birmingham in 2006 and the University of Aston in 2014 for services to religious faith propagation, community service, education and research.

Bhai Sahib embraces the concepts of values-driven education on one hand and interfaith cooperation on the other as tools to forge lasting and sustainable peace. Propelling this forward is the Sikh Gurus’ teaching to consider humanity as one family with the same light of the Creator in all. He is an international trustee of Religions for Peace International (RPI), which works in some 90 countries. He is also one of RPI’s 50 Co-presidents around the world. He is a senior member of the Elijah Board of World Religious Leaders and a Senior Ambassador of the Globalisation for the Common Good Initiative, which in 2014 bestowed upon him the annual award for embracing the concept of education for the common good by building schools and colleges essential for a sustainable world. In 2014, he was also awarded the highly coveted Guru Nanak Interfaith Peace prize by Hofstra University, New York.

Bhai Sahib is Patron of the Nishkam School Trust that has successfully established Nishkam nurseries, primary and secondary schools with a multi-faith ethos in Birmingham, Wolverhampton and London. Nishkam High School and Sixth Form in Newtown was judged as ‘Outstanding’ by OFSTED in its very first inspection in 2014.

His greatest legacies will be the transformation of many lives across faiths; the restoration and conservation of the sacred historical Sikh shrines, including Darbar Sahib (Golden Temple) in India; construction and management of outstanding quality Sikh places of worship – Gurudwaras – in England, India, Kenya and Zambia; and the ingenious conservation of listed buildings on Soho Road in Birmingham that now house the Nishkam Nursery, Nishkam Primary School and the Nishkam Healthcare Centre.

Under his leadership over the span of some twenty-five years, the Nishkam Group has become a major player in the social and economic development of Handsworth in the city of Birmingham, UK and a number of other cities internationally, investing over £50m. He believes in the policy of “service delayed is a service denied” which demands great speed to complete whatever he undertakes to do.

As a highly respected spiritual and community leader, he propagates the deeper Sikh sacred teachings that demand the practice of values in everyday life such as humility, compassion, selflessness and courage. As a role model, he generates in others a tremendous capacity for undertaking selfless voluntary service to improve the wellbeing of all communities.

~ Source: http://dailysikhupdates.com/

Ever since I can remember, I’ve been sitting on Gurdwara stages with my father – playing tabla, harmonium, or crying in my mother’s lap. Appearing on stage often meant we were constantly under the spotlight and given plenty of attention from sangat. Uncles and aunties frequently came up to me to give compliments on my tabla playing, since I was so young. Almost everyone knew who we were, and many people would meet or greet me with love because I was the son of a Bhai Sahib. We were constantly given respect by the sangat, due to our being at the forefront of the scene.

But today I would like to focus on someone else. Not the committee members, kathavachaks, or famous Raagis (all whom deserve respect and play vital roles in the Panth and Gurdwara ecosystem). Rather, today I would like to discuss the people who are left in the background. The average Joe (or Jeet) who spends hours doing seva but doesn’t get any fame, respect, or recognition. For the longest time, I took for granted just how complex it was to run the Langar in just one Gurdwara. Countless volunteers joining together to feed the sangat, with no personal gain in mind – now that is true selfless service. Every time I visit the Langar Hall, I see so many different faces – all pegs in this giant wheel, turning and churning to continue the operation of Langar. Just normal, random people, making rotis, washing dishes, rolling dough, setting plates and serving food. People of all ages, from little boys to old women and everyone in between.

The sevadaars who serve food in the Langar line are visible to the sangat, but the people washing dishes or cleaning are often hidden in the back. We all eat and put our dishes away, but how often do we think about what happens next? How would the system work without all of these people doing their part? Have we ever stopped and thought, if there weren’t enough volunteers, how would the dishes get washed?

On random days of week, at odd hours of the night, you can find people there, ever ready to serve. It amazes me that there is always someone who sees a pile of dishes and decides to take out his or her time to do something about it. The necessary tasks somehow always gets done, relying on random sevadars to come do them. There are times when no one is taking care of a seva and other times when there are so many volunteers that there is no space to join them! From dumping trash to mopping the floors, the Sikh spirit of seva is still alive. Seeing it always fills me with happiness and inspiration. These are the real heroes, wonderful selfless sevadars without whom the whole system would collapse!

It never fails to amaze me how random and mixed the group of volunteers is. They’re not all amritdhari or even kesadhari. Countless people who don’t fit the typical “Gursikh” image are always doing seva, vacuuming, rolling rugs, being involved and helping out. These people deserve the real praise and recognition. This is not the same as getting time on stage and showing how fancily you can play harmonium, how vocally skilled you are or what bols you can play on a tabla, activities which are usually followed by praise or compliments. In fact, most of the background sevas don’t come with any credit or recognition. There is a reason Guru Gobind Singh Ji told Bhai Nand Lal to wash the dishes of the Khalsa, why Gursikhs often advise us to dust the shoes of Sangat. Sevas like these are meant to keep us humble.

Whatever our motivation may be, ego usually tries to poke its head in. That’s why many people try to do seva in private. To be honest, I often face an internal struggle between not wanting anyone to see me while at the same time secretly hoping someone will! It’s tough not to become egotistical once you start doing a lot of seva. Something that is supposed to create a sense of humility can also give rise to more ego. In order for it to be truly fruitful, it is important for seva to be done without ulterior motives or expectation of rewards. It is even more beneficial if one were to do Simran at the same time.

I always wondered, what is the motivation and drive behind it? Why do people do it? And let me tell you, the only way to find out is by trying it yourself. It’s an amazing feeling, standing side by side with a stranger, with the same purpose and goal: to be one of many in this huge effort. No obligations, no expectations. I can say from personal experience that the feeling of peace and contentment you get doing seva is incomparable. Just knowing that you are doing something, however small, is satisfying. The contentment and sense of purpose I get from it is just.. I’ve never felt that anywhere else. And I’ve barely done any seva in my entire life!

Now, getting to the title of this post:

We’re all familiar with the famous Sikh Slogan “Degh Tegh Fateh”. Notice that the word “Degh” comes first. The Degh part is just as important to victory as the sword, or the warrior (sipahi) spirit. This means victory to the “cooking pot”, representing the concept of feeding and serving the community, making sure everyone is well fed in addition to providing protection and being politically victorious.

Over 500 years ago, Guru Nanak Dev Ji made the best investment of all time with only 20 rupees. To this day, that true bargain is paying off for the thousands who are getting fed around the world through the institution of Langar. If that’s not a good deal then I don’t know what is! People in all parts of the world are sitting together like equals and eating meals every single day, for free, all thanks to Dhan Guru Nanak Dev Sahib Ji.

Those who kept the Langars going and kept the Khalsa Army fed played a vital role in our Panth’s history. I say unsung heroes because we tell tales and sing ballads about the bravery and valor of our heroes who wielded the sword, but what about those selfless Sikhs who fed and served the Khalsa? The Sikhs who did seva in the Langar, like Bhai Manjh? Who sacrificed their families, comfort and personal health for the Guru’s institution of Langar? Sikhs like Bhai Taru Singh who gave up their lives for the Khalsa? For the amazing Khalsa Langar, where royalty and highly educated people like Bhai Nand Lal washed away their egos and purified their mind. That same Langar where emperors had to come sit at the same level as common people. Dhan Guru Ka Langar which even the enemy was welcome to come partake in!

It really humbles me to see kids, couples, families, and seniors on random days all cleaning the dishes. The feeling they get upon seeing a pile of unwashed plates, with no one there washing them, that feeling of shared responsibility, that, “Yes, I want to do something, to contribute, to make a difference.” The thought that “I’m willing to stick my hands in a sink full of yellow water and people’s leftovers rather than go home 15 minutes early.” It is very inspiring. It gives me hope. There is something glorious about it.

These are real heroes that we don’t acknowledge. But then again, maybe that’s what makes it special. There is something magical about coming outside and seeing all the shoes arranged in a neat line without knowing who did it. Perhaps recognizing these people and giving them awards would ruin it and take it all away. If you do these sevas, I salute you. If you truly serve, selflessly, I respect you. You are hundreds of times better than me and perhaps many others who preach from stages. And if you don’t, you should try it sometime. It’s an amasingh feeling.

~ Vikram Singh Khalsa
~ sOURCE: http://vikramkhalsa.com/

Every year on New Year’s Day the Pasadena Rose Parade hits the streets to showcase the history and culture of Southern California and the country at large. This year, for the first time ever, the parade hosted a float that celebrated the important and little-known history of Sikhs in America. In the midst of hate crimes and verbal attacks, the float told another side of the roughly 125-year history of Sikhs in America. A collaboration of United Sikh Mission, SikhLens, Khalsa Care Foundation, SALDEF and a team of dedicated Sikhs around the country, the float aimed to raise awareness about Sikhism in America, both past and present.

“The theme of this year’s Rose Parade is inspiring American stories,” Rashpal Dhindsa, founder of United Sikh Mission told the Huffington Post. “That is why the Sikh American story was such a great fit for the parade organizers this year.”

The float was modeled after the Stockton Gurdwara, the first Sikh house of worship established in the United States 102 years ago, SALDEF said in a press release. Also included in the design was a cornucopia and a locomotive to represent Sikh laborers and farmers like Didar Singh Bains, known as the ‘Peach King of California’ for growing the largest number of peaches in the country.

The float, with 17,000 multicolored roses and 2,500 gerbera daisies, tells the story of the Sikhs’ 125 years in this country. At the top is a replica of the first gurdwara, or temple, constructed in the U.S. It was built in Stockton in 1912 by immigrants from Indian state of Punjab, where most Sikhs are from.

A railroad engine represents the Sikhs who came to this country to work on the railroads. The red tractor and the peaches, grapes, almonds, cantaloupes and green fields highlight the number of Sikhs in agriculture. On the side of the float are photographs of prominent Sikhs, including one of a man dressed as Captain America. The float design also features giant peaches — the country’s largest peach grower is a Sikh.

Standing on a platform at the front of the 55-foot-long float will be a Sikh serviceman and three police officers, jobs Sikhs still are fighting for because of their turbans and beards. Sitting on a park bench will be doctors, lawyers and Boy Scouts, showing that a turbaned Sikh can be the person next door. At the front, the float says, “Sikh American Journey” in red, white and blue. Another group has started the four-day Sikhlens Art and Film Festival with Chapman University’s Dodge College of Film and Media Arts in Orange, giving scholarships so students can make movies about Sikhs.

The float shows the public that Sikhs are Americans with deep roots in the US. We hope Sikhs will have a float in the Rose Parade every year till everyone knows who we are!

~ Source: http://www.huffingtonpost.com/

A mobile application of Delhi Police called ‘Himmat,’ which will allow women to send a distress call to police control room and their relatives in case of any emergency, was launched recently. The app will basically cater to employed women who have smartphones and travel alone even late in the night. Pepper spray was also distributed to women and girls were awarded who had successfully completed Delhi Police self-defence programme. Delhi Police’s efforts were lauded to use technology for better policing.

Explaining the work of the app, Delhi Police commissioner BS Bassi said that after downloading the app, a new user has to register with the Delhi Police website by sharing their name, mobile number and that of a minimum of two relatives/friends.

Once the user registers, the user will get a SMS on mobile number given at the time of registration with a download link and registration key. User has to enter this key in the registration window in the application. This is a one-time process.

“In case of an emergency, the user can send an alert by shaking her phone or by pressing the power button/soft button. As soon as the distress button is pressed, it will trigger a 30-second audio and video recording on the phone which will be relayed to the Police Control Room, and the victim will get a call back from the PCR,” said Bassi.

An SMS alert will also be sent to minimum of five friends and relatives of the user and a status will be posted on his Facebook and Twitter timeline which will be connected to the App.

“All the details of the victim, including her location, time will be there in the SMS which will also be transmitted simultaneously by the police control room to the police patrol cars in the area and the local station house officer (SHO) through the Delhi Police cyber highway,” said Bassi.

The police however cautioned people not to misuse the App.

“Himmat application and service are to be used only when there is a threat to Life and Limb. Generating false SOS alerts/ alarms, intentionally/ unintentionally, will lead to cancellation of the registration after 3 such (False SOS alerts) incidents.

The user must report in an email/to support number, if in case they want to re-register and activate the facility. Support number is 011-23490378,” said Bassi.

“This app is currently available on Android platform, since a survey has revealed that most working women use Android based phone. In due course this facility will be extended to other operating systems as well,” said a senior Delhi Police official.

The Home Minister also asked Delhi Police to make the app available on iOS platform so that iPhone users can also use it.

Singh said traditionally Indians are more sensitive to women’s safety issues as women have been worshiped and respected through ancient times in our society.

“Providing self defence training increases self-confidence of girls and this is a good initiative by the Delhi Police which has so far trained more than 14,000 women… Being the national capital, Delhi does not deserve ordinary policing and ordinary police. We need modern policing and and modern police, other states should learn from Delhi Police,” he said.

The Home Minister accepted that the recent spurt in crime against women has caused a “trust deficit” and the image of Delhi Police and also the Home Ministry has taken a beating but he expressed hope that the police are aware of this and efforts are being taken to improve the situation.

Singh also informed that keeping in mind the inadequate representation of women in various police forces. The Home Ministry has issued an advisory to all states that efforts should be made to increase the representation of women to 33 per cent.

“The representation of women in Central Armed Police Forces is also just 1.22 per cent. In the next 2 to 4 years, we want aim to bring it 5 per cent,” he said.

On this occasion, Singh also unveiled an advertisement educating street vendors to report any kind of harassment by police officials on 1064 and 9910641064 on which a complaint in the form of an audio video clip can also be sent.

The Himmat app can be downloaded free of cost from the Delhi Police website – www. delhipolice.nic.in and also from the Google Play Store.
The application also has a help section which has details about how to use each section of the app. Users are requested to follow the instructions there.

It also has ‘Safety Tips section’ and First aid tips for women to help them in times of crisis.

In 2014, 11,000 women have used 100 number facility while 49,717 women have used number 1096, the anti-stalking and obscene calls helpline, and 1410 women have used the women helpline 1091.

~ Source: Economic times

Naam ras Kirtan Darbar held at the Singapore Expo Hall from Dec 25 to 28, Naam Ras Kirtan Darbar 2014 brought thousands of people from Singapore and the region to an uplifting experience of blissful kirtan (Sikh traditional music and singing), selfless service, insightful awareness and a delectable spread of vegetarian Punjabi food.

Particpants of the biennial event were inspired by the level of selfless service and commitment that members of the congregation displayed as people from all walks of life contributed to the event in their own ways – serving water, manning the shoe counter and ushering, among others.

This year, Naam Ras also saw more non-Sikhs attend the event over the four days as it reached out to leaders and representatives of other faiths and ethnic groups in Singapore. Guests participated in a guided exhibition of Sikh history and heritage as well as a discussion aimed at providing awareness of Sikh values and traditions. Through these channels, Naam Ras displayed the central position that religious and racial understanding and respect play in the ethos and philosophy of Sikhs here, strengthening the community’s bonds within Singapore’s social fabric.
“The Naam Ras Kirtan Darbar was really a learning journey on the Sikh culture and how they practise (their faith),” said Mr Jalaludin Peer Mohamed, secretary of the Radin Mas Inter-Racial and Religious Confidence Circle.

~ Source: http://news.asiaone.com/

What does lasers, fiber optic communications, biomedical instrumentation, solar energy, pollution monitoring and lastly, the Internet all have in common? These inventions would not have been possible without Dr. Narinder Kapany’s scientific contributions to the world of physics. Recognized as the “Father of Fiber Optics” on a global scale, his research in the 1950’s led to the development of fiber optics and he was the first person to demonstrate the transmission of an image through a bundle of glass fibers.

Dr. Narinder Kapany, a name that should be synonymous with other great contributors to technology and science like Bill Gates and Steve Jobs, gave the world fiber optics. A brilliant yet humble visionary, who has countless life lessons to offer and an infectious laugh that brings a beaming smile to anyone within earshot.

His dedication and commitment to his research and fellow man has helped shape the very nature of our world today. Without his efforts, the world would have been dull with shades of black, gray and white; instead we see it in a myriad of colors and waves. If you are told to believe something, even though it doesn’t sit right with you, don’t take it for its face value. Go out and try to disprove it. You just may in fact be responsible for the next great invention to affect our lives and change our world for the better.

Furthermore, these fibers are responsible for the transmission of higher bandwidths of information over great distances, in which their applications over the past few decades have revolutionized countless industries, including medical, communications, entertainment, networking and business to name a few. Without his groundbreaking gifts to science, none of this technology would have been invented and the very nature of our world would be dramatically different today. Dr Narinder Singh early pioneering contributions are definitely the key to the success and development of the Internet. This scientific genius hailing from Punjab, India was recognized as one of seven ‘Unsung Heroes’ by Fortune magazine in their ‘Businessman of the Century’ issue in 1999.

He is indeed a man of numerous talents and accomplishments. Throughout his life and career, he has been a scientist, inventor, entrepreneur, business executive, academic scholar, professor, mentor, philanthropist, art collector and an artist himself.

He’s been the recipient of countless awards and recognitions, including ‘The Excellence 2000 Award’ from the USA Pan-Asian American Chamber of Commerce in 1998 and the prestigious Pravasi Bharatiya Samman, which was bestowed by the Indian government and presented by former Prime Minister Atal Bihari Vajpayee in 2004. In addition, He holds over 100 patents and was a member of the National Inventors Council.

Born in Moga, Punjab and raised in Dehradun, Uttarakhand; He had an affinity for science from a young age. It started when he was given a small Kodak camera from his father and was determined to understand its inner workings. Moreover, in his early studies, he was told by a professor that light can only travel in a straight line. He thought to himself, “No, that doesn’t sound right” and took it as a challenge to prove his professor wrong. After obtaining his Bachelor of Science degree from the University of Agra, he says “there wasn’t enough to learn in India at that time so I left for Imperial College in London.” Transitioning from university in India to London was not a difficult feat for him, as he says “I was young and ready to conquer the world!”

His knowledge on technology started in India while working in an ordinance factory, where he learned how to design and manufacture optical instruments. Wanting to learn more about technology at a higher level, His intended goal was to finish his degree at The Imperial College of Science, Technology and Medicine in London and then head back to India to start his own business. The idea of having his own business and being an entrepreneur was something instilled in him from a young age.

While completing his studies, he received a scholarship from The Royal Society of Engineering to do further research into fiber optics. After 18-months and several published articles, He had successfully completed his objective of demonstrating the transmission of light and images through glass fibres. Upon the completion of his work, He presented his findings to his professor and at that point was ready to head back to India.

Another few hats donned by him is that of scholar, author and educator. He has published over 150 scientific papers, written four books on entrepreneurship and optoelectronics and taught at numerous reputable institutions in the State of California, including University of California, Berkeley; Stanford University; and the University of California, Santa Cruz.

Further notable undertakings include many philanthropic contributions to the areas of education and art. In 1967, he created ‘The Sikh Foundation,’ a non-profit and non-political charitable organization dedicated to promoting the culture, heritage and future of Sikhism. “I wanted to provide a platform for our children and other Americans to learn and find out what Sikhism is about.”

It was naturally inherent for him to create The Sikh Foundation because his family has been involved with charity and philanthropy work for decades, as it’s important for them to give back to local and global communities. He remembers his father fondly, and says while living in Dehradun, his father, along with a few friends, created the Guru Nanak Public School to provide free education for children. The school was very popular and what started out as a primary school, soon evolved to a middle and high school to eventually two colleges, one for men and the other for women. His father remained part of the school’s evolution and even at the age of 94, stayed on as an honorary manager of the two colleges.

The Sikh Foundation strives to foster awareness and greater ties between Sikhs and Americans in the 21st century, says Mr Singh and over the last few decades, the Foundation has been involved in a number of initiatives for academic courses and conferences to Sikh art exhibitions and the renovation/conservation of historical Sikh monuments.

Most recently, the Foundation worked with UNESCO to restore the mosque, which Guru Hargobind ji had built in the 1600’s for local Muslims in Punjab. He explains the mosque was “in a decrepit state,” and the Foundation, along with UNESCO, renovated the mosque, and “gave it back to local Muslim leaders in the area to foster cross religious and ethnic ties.”

In keeping with his philanthropic mandate, He has endowed a chair of Sikh Studies, under the name of his mother Kundan Kaur Kapany, at UC Santa Barbara and a chair of Opto-Electronics, and most recently a chair of entrepreneurship, at UC Santa Cruz. Moreover, He has avidly collected Sikh art and artifacts over the last few decades and in 1999, he donated $500,000 US and 100 Sikh artefacts from his personal collection to the Asian Art Museum in San Francisco.

“People didn’t realize there is such a thing as Sikh art, and there is a prodigious amount of this work that the world didn’t realize existed,”He said. “It’s a treat to have this collection and to share the beauty of our culture, not only with our community and youth, but with the world at large.”

His famous quote has always been “The important thing is to be a man of the world, that’s what I have tried to be, and to a small extent succeeded, but I like to do things for people.”

~ Source: http://iseeindia.com/

All the colour and some of the cultural traditions of India were on show at the weekend as thousands turned out to take part in the inaugural Tauranga Sikh Parade. The street parade, held on Saturday, was hosted by Tauranga Sikh Sangat Temple and was part of a traditional Indian ritual to mark the birth of the religion’s revered 10th leader, Guru Gobind Singh.

The 2500-strong crowd made its way along Burrows St and through several Avenues streets before heading back to the Sikh temple to continue the celebrations, which included prayers and free food and drinks for everyone. The parade was led by a group of 10 specially selected men who were carrying swords and sticks and who performed an ancient Indian martial art form called Gatka, giving thanks to their guru. At the start of the procession water was also showered on the roadway to purify the path for a truck carrying the holy book of Sikh followers.

Tauranga MP Simon Bridges and Tauranga City Council member Kevin Clout were honoured guests.Organiser Jasneet Bola said the parade had been conducted several times in Auckland but this was the first time it had been held in Tauranga.

Sikhs from Te Puke, Papamoa, Hamilton, Rotorua and Auckland had also travelled to participate in the event.

“Our community is really, really happy about how everything went, particularly the response from spectators and our invited guests. We were so excited about doing this and everyone chipped in to help fund each part of the service so it wasn’t such a big burden on any one person,” she said.

Ms Bola said the preparations included mixing 70kg of dough to make thousands of japatis, [Indian bread] and decorating two trucks, including the one holding the holy book.

Free food and non-alcoholic drinks were also handed out to spectators along the way, who were also invited to join in the celebrations, she said. “Every person contributed to the parade’s success in some way, and all the many hours of preparation was so worth it. “We definitely plan to host the parade in Tauranga again next year.”

Mr Bridges said the event was a “great display of colour and culture”.

~ Source: BAY OF PLENTY TIMES

Though Shanu Kaur works in telecoms, art plays a big role in her life and many of her peers view her primarily as an artist.

Shanu Kaur is an artist working under the name Krantikari Art. She sketches comic book style art hoping to provoke the viewer to think. The pieces tend to be paired with a quote which she feels aptly illustrates the thought as she feels literature is also as important as art. She realised art was important to her when she was a child.

The following questions were asked.

What do you enjoy about your job the most? As much as I enjoyed drawing, I never seriously took time out to work on it and share until I got married and my husband encouraged me to take time out every day to draw. I love how there are no wrong answers with art. And how art can connect people from all walks of life, on lots of different levels. I’m a terribly shy person and tend to find myself tongue-tied in front of an audience. Tools like Facebook andInstagram have been a godsend in that sense.

Considering it is nontraditional, what were your parents’ reaction? How did you deal with their response? My parents have always been encouraging and supportive. It was my own decision not to consider it as a career because I was the one with the “traditional” views when it came to a career-path. I don’t regret this though as I feel having art as a hobby means I don’t have to work under deadlines, chasing a paycheque or to anyone else’s expectations. I tried it. It sucked the fun out.

How do balance family and work and hobbies? I’m still working on a balance but I find the biggest hindrance is procrastination. Watching tv and sitting on social media disrupt the balance.

How do you feel Sikhi inspires your work?I work under the pseudonym Krantikari which means revolutionary. I was always attracted to this word since I was a teenager. Before I got into Sikhi, I was a huge fan of Krantikaris like Bhagat Singh. The Guru is a revolutionary by nature. Sikhi is a revolutionary movement. I say “is” because we focus on the past and the great acts of the Sikhs pre-now, but don’t realize we should still be effecting change in all parts of society. And not only for ourselves. My art hopes to not only educate the ignorant but help you reflect on the times we live in and how we can all be revolutionaries by nature.

What elements of Sikh values are in your work? Part of why I started drawing again was because I was frustrated with not being able to make a change. Don’t get me wrong, I don’t think my work really changes the world but I draw in the hope that in the very least, somebody is thinking or reflecting…

What lessons have you learned about Sikhi through your work? I’ve learnt how to be patient. I think part of being an artist is never being satisfied by how your work turns out. You always want to do better. I’ve also had lessons in humility. Most of the people who appreciate my work have given me so much love and encouragement it can be very overwhelming.

What advice do you have for young Kaurs who are unsure of what career they should pursue? My advice for young Kaurs would be to explore what values matter to them the most; and to think about what sort of impact they want to make in the world. I would also encourage them to seek out the support and advice from sangat — we are very fortunate to have the sense of community where everyone wants to help one another. And to always remember — Where there’s a will there’s a way!

~ Source: http://www.kaurlife.org/

The Winter Food Drive, the third Canned Food Drive in 2014, was a project of The Sikh Satsang Youth Group under the leadership of Satsang Secretary, Amandeep Singh Sidhu, and Satsang President, Maninder Singh Walia. The Winter Food Drive included a large corporate donation by PepsiCo Asian Network (PAN). The Sikh congregation and its Guru Nanak Food Pantry participated in this important endeavor to support Central Indiana families who depend on Gleaners and other food pantries to feed their families.

Our participation in the Food Drive is in response to the call by the Interfaith Hunger Initiative, the Office of the Mayor of the City of Indianapolis, and as a part of the time honored Sikh commitment to serve and feed the hungry in our midst. Amandeep enthusiastically added: “Food for everybody, no matter what?” and young Jaskirat Kaur, one of the leaders of the Satsang Youth Group, affirmed: “Incredible opportunity to help those in need.”

DISASTER RELIEF AND HUMANITARIAN CAUSES

The Sikh Satsang of Indianapolis and its individual members have a long history of stepping forward and generously assisting in a variety of community and global humanitarian relief efforts and causes over the past nearly five decades: supporting the Indianapolis-Madras Council Orphanage /School in Truchi, India; the Earthquakes in Gujarat, India, and in Pakistan; the devastating Asian and Japanese Earthquake-Tsunamis and Hurricane Katrina in New Orleans; The Indianapolis Wheeler Mission, and other causes, crisis, and worthy charities through The Interfaith Hunger Initiative, Gleaners Food Bank, Midwest Food Bank – Food and Disaster Relief, American Red Cross of Greater Indianapolis, The Christelhouse Schools for underprivileged in India, The Center for Interfaith Cooperation, The Indianapolis Star’s annual “Season for Sharing” (now renamed: Our Children, Our City), and many others.

In expressing solidarity, adding our voice and support (manpower, materials, and contributions), interfacing and networking with other groups and faith communities, and mainstreaming our presence, energy, and involvements, we have strengthened our sense of belonging, our shared responsibility and common humanity. This commitment is to be celebrated and we hope will always remain our guiding anchor, as we individually and collectively discover our own direction and destiny to be an integral part of the incredible American experience. By our dedicated engagement and contribution to important community and humanitarian endeavors that make a difference to life, opportunities, uplifting the burdens of others, we honor our own spiritual and cultural foundation and proud legacy. For many, that is the true year-round meaning of Thanksgiving, Christmas, Sikhs Baisakhi and Gurpurabs, Diwali, Hanukkah, Ramadan, Dalai Lama’s call for a Century of Compassion, Native American spirit and traditions, other major feasts and festivals of our family of faiths and unifying spiritual precepts.

~ Source: Daily Sikh Update