Sikhs likely to get relief in Italy on Kirpan Issue!

Sikhs residing in Italy are likely to get some relief on Kirpan issue, as the Italian authorities have reportedly agreed to allow to ‘limited size’ Kirpan at public places. After holding a meeting with Italian authorities in this regard, Kamaljit Singh Dhillon said that the Sikh delegation has agreed with Italian authorities on the issue […]

Sikhs residing in Italy are likely to get some relief on Kirpan issue, as the Italian authorities have reportedly agreed to allow to ‘limited size’ Kirpan at public places.

After holding a meeting with Italian authorities in this regard, Kamaljit Singh Dhillon said that the Sikh delegation has agreed with Italian authorities on the issue of size of Kirpan.

‘Authorities have agreed to allow Sikhs to wear up to 10cm Kirpan at Public places in Italy’, said Kamaljit Singh. Authorities have also agreed to allow registration of Sikh religion, he added.

~ Source: sikhsiyasat.net

Sikh Intellectuals expressed their views on the Relevance of Guru Granth Sahib Ji confining to all Faiths!

In a seminar organized by ‘Sarab Sanjha Vichar Manch’ in Punjab Press Club, Sikh intellectuals expressed their views on the relevance of philosophy of Guru Granth Sahib Jee for humanity on a global level; stating that the Guru Granth Sahib Jee inspired humanity to bring model way of life into practice and it was wrong […]

In a seminar organized by ‘Sarab Sanjha Vichar Manch’ in Punjab Press Club, Sikh intellectuals expressed their views on the relevance of philosophy of Guru Granth Sahib Jee for humanity on a global level; stating that the Guru Granth Sahib Jee inspired humanity to bring model way of life into practice and it was wrong to consider its philosophy being limited to Sikhs only.

Dr. Sawraj Singh said that the teachings of Guru Granth Sahib Jee spread light to all the people on the earth. “It is matter of concern that we could not present the worldly philosophy which promotes feeling of ‘Sarbat Da Bhala’ (Well being of Mankind), before the people of the world. Today, we are recognized as Sikhs in the world, not as philosophy”, he said.

He challenged the Sikh intellectuals to present teachings and philosophy of Guru Granth Sahib Jee before an international community for settling down the world crisis and suggest them a new direction to be followed.

Dr. Iqbal Singh Dhillon said that nobody could deny universality of Guru Granth Sahib Jee, but if we present it as Sikh philosophy, it would be difficult to be followed by others.

Dr. Kulbir Kaur said that Punjab gave the best response to the revolutionary practice at first, which is now decreasing tremendously. Veteran journalist Dalbir Singh said that Brahmanism is dominating in the Sikh society and there is dire need to free Sikhs from this dominance.

On the occasion, renowned Sikh thinker and former ‘Des Punjab’ editor Gurbachan Singh’s new book ‘Shaheed Bhagat Singh, Ghadri Babe and Nastik Communist’ was released by the intellectuals. Prof. Jagir Singh Kahlon, Khalsa Mission Organization leader Harmandeep Singh Sarhali, Satnam Chana and Mohan Singh Sehgal were all present at this event.

~ Source: Sikh24.com

Vaisakhi procession in Glasgow attract huge crowds to dazzling Orange Spectacle!

HUNDREDS of Glasgow Sikhs took in perfect weekend weather to process through the city in celebration of the Vaisakhi festival. Members of the four Glasgow Gurdwara communities took part in the event on Sunday that included martial-arts displays, hymn singing and plenty of food as it weaved through the city. The Vaisakhi is often falsely […]

HUNDREDS of Glasgow Sikhs took in perfect weekend weather to process through the city in celebration of the Vaisakhi festival.

Members of the four Glasgow Gurdwara communities took part in the event on Sunday that included martial-arts displays, hymn singing and plenty of food as it weaved through the city.

The Vaisakhi is often falsely labelled as the Sikh new year, but actually represents the day of the creation of the Khalsa, the “eternal living embodiment of the Sikh Guru”. The annual processions, which have been part of British life for more than 40 years, are led by five members of the Khalsa, marking a time for reflection in the community.

A spokesman for the Glasgow Gurdwara explained: “In 1699 in Punjab, the 10th Guru of the Sikhs, Guru Gobind Singh Ji, asked a crowd of thousands if anyone would be willing to give their heads to their Guru.

“In response, five men – all of differing castes and backgrounds – stepped up to offer their heads to their Guru. After anxious moments where Guru Gobind Singh Ji took the men into a tent, only to emerge with a bloody sword, the men emerged dressed in what is now recognised as traditional Sikh garbs.

“Guru Gobind Singh Ji then publicly initiated the men, before asking them to do the same for him. These men, later known as the Panj Pyare (five beloved ones) and were the very first members of the Khalsa.”

About 30 such processions take place across the UK welcoming tens of thousands of people.

~ Source: dailyrecord.co.uk

Holy Dip in the Sacred Sarovar of Harmandir Sahib cured my Kidney Cancer! – Sunita Rawat

ਪੂਰੀ ਹੋਈ ਕਰਾਮਾਤਿ ਆਪਿ ਸਿਰਜਣਹਾਰੈ ਧਾਰਿਆ ॥ A woman by the name of Sunita Rawat says a dip in the Amritsar Sarovar at Sri Harmandir Sahib Ji cured her kidney cancer. Sunita is from Srinagar and had been suffering from kidney cancer for nearly a year. She decided to visit Sri Harmandir Sahib and take […]

ਪੂਰੀ ਹੋਈ ਕਰਾਮਾਤਿ ਆਪਿ ਸਿਰਜਣਹਾਰੈ ਧਾਰਿਆ ॥

A woman by the name of Sunita Rawat says a dip in the Amritsar Sarovar at Sri Harmandir Sahib Ji cured her kidney cancer. Sunita is from Srinagar and had been suffering from kidney cancer for nearly a year.

She decided to visit Sri Harmandir Sahib and take a dip in the holy sarovar. She said while taking the dip she felt an electric current run through her and fainted.

Afterwards, she was taken to the hospital and treated for fever. The hospital tests showed no signs of cancer and she said it’s all due to ishnaan at the holy Sarovar. Sunita revealed the life changing event happened to her on March 25, 2015.

Dhan Guru Ram Das!

~ Source: DailySikhUpdate

3000 Indian Sikh Devotees to mark Vaisakhi at Nanakana Sahib this year!

As many as 3,000 Indian Sikh Yatrees will arrive to attend the Vaisakhi Festival here on April 11. Talking to The News here on Friday, Deputy Secretary Shrines Syed Faraz Abbas said that the Indian Sikh Yatrees would arrive in Pakistan to attend the 316th Khalsa birthday through Wagha border on April 11 and leave […]

As many as 3,000 Indian Sikh Yatrees will arrive to attend the Vaisakhi Festival here on April 11.

Talking to The News here on Friday, Deputy Secretary Shrines Syed Faraz Abbas said that the Indian Sikh Yatrees would arrive in Pakistan to attend the 316th Khalsa birthday through Wagha border on April 11 and leave for Hassan abdal on the same day. The Sikh Yatrees would stay there till April 14 while they would visit Nankana to perform their rituals on April 15, he added.

He told that the Yatrees would visit Sacha Soda on April 16 while they would leave for Lahore on April 17. The deputy secretary said that the Indian Sikh Yatrees would visit Eman Sahib and Kartarpur also and leave for India on April 20. He said that nearly 500 Sikh Yatrees would also participate in the festival from different countries of the world. All arrangements had been finalised for the Sikh Yatrees at the gurdwaras of Nankana Sahib, Hassan abdal and Lahore, he added.

~ Source: thenews.com.pk

A New Website Which Helps You to pronounce Gurbani Correctly!

Our youth and many adults have long been looking for two specific things: a catalog of the vocabulary used in the Guru Granth Sahib, and a grammar textbook on the language of the Guru Granth Sahib. The latter would provide a system of rules which allow for the combination of those textual words into meaningful […]

Our youth and many adults have long been looking for two specific things: a catalog of the vocabulary used in the Guru Granth Sahib, and a grammar textbook on the language of the Guru Granth Sahib.

The latter would provide a system of rules which allow for the combination of those textual words into meaningful sentences or verses.

But before one even gets there, there is an important rite required of every Sikh to be connected to the Guru. It is known as “GurCharni Lago,” a time honored ceremony of initiation.

It consists of the first time recitation from the Guru Granth in public in a solemn public ceremony.

All rites of commitment have a rational basis: in this case, it is that every adherent avails the opportunity to publicly commit himself / herself to the spiritual mentor and set the life goals consistent with that commitment. Furthermore, the aspirant prepares for the day of commitment with a forward outlook and the community buys into it by investing in its preparation.

To be able to fulfill this commitment, the aspirant must learn how to read the script and the language of the Guru Granth.

In Punjab, our clergy and/or parents/grandparents take care of preparing the growing youth for accurate reading of the hymns.

However, there is a greater challenge for those of us who are in the diaspora. A significant population of Sikhs are unable to read and therefore recite passages from the Guru Granth. The absence of this ability renders their relationship with their Guru meaningless or at least questionable.

www.SriGranth.org provides a complete list of words in Gurmukhi in the Guru Granth, but the list comes short in failing to provide a correct pronunciation of the words. Our children, our youth and many adults who are illiterate as far as reading correct Punjabi, to date, have therefore been handicapped. They could not read or recite Gurbani.

Yes, some time ago, our technologists produced electronic versions of Guru Granth Sahib; one example being the website, www.srigranth.org. Others, more recently, have produced an audio version where you can catch the Shabad actually sung.

What has been lacking to date, however, is a word by word audio of the Guru Granth recitation with simultaneous pronunciation of each word that is highlighted. In such a combination of both, Sikhs can recite the bani while reading it.

To my knowledge this is the first time that modern technology has been thus employed, mercifully through numerous man hours donated by the designer. He has successfully produced an electronic teaching tool of reciting gurbani accurately. It is also well suited for gurbani dissemination that may be used to bring others in the fold of gursikhi.

Of course, one has to go beyond this stage to understand the message, which this software does not provide, but the translations and exegeses are readily available elsewhere.

I know Sardar Satpal Singh Purewal through email communications and now through phone contact. He lives in Seattle, Washington, USA, and is the creator of this much sought after software.

I learnt from him what a demanding and tedious job it was to complete the project. It consumed several years of his selfless labor. It took him several years and a good chunk of money. He is not a rich person, but one who lives on a relatively meager income. He did go to the SGPC and sought help from at least three different presidents of SGPC over a course of time. Every one promised help and even offered to take over the project but nothing materialized. He contacted a whole host of other Sikh organizations, but no one stood by him all the way.

To complete his project, not only did he had to teach himself and employ wisely the software technology but to also negotiate with software developers as well as their owners to use their tools and their platforms for wide distribution of the product. Towards procuring the artists needed, he had to find suitable persons who could appropriately read and pronounce the bani accurately, and who were willing to spend years on the project.

There were volunteers as well as technologists to hire who could fulfill one or the other component.

He found those who could recite with an attractive voice but did not possess the skills of correct pronunciation. Others could pronounce the words that were grammatically correct, but lacked presentation skills.

Eventually he found a Sikh scholar who was conversant with both, in addition to the zeal to serve the community. He could recite gurbani with a melodious voice and compose the pronunciation that appropriately followed the Guru Granth grammar.

It was our respected Gyani Jagtar Singh Jachak of New York. I really admire Bhai Sahib’s devotion to this project.

Yes, the software is now ready to download and use. It will assist you to read and pronounce gurbani correctly. Each word, when read, is highlighted and pronounced. If you wish to stop at any word, you can readily do it. You can also go back and forth on the text. You can change the color of the text and its background. You can change the font and its size.

Besides a variety of Gurmukhi fonts, you may use Hindi and Urdu fonts as well. Thus, you can share the Guru Granth with your Indian and Pakistani friends.

With this software, you can select different banis and pages of Guru Granth you like to recite. It will help you reciting your Nitnem.

There are also some exegeses by Gyani Jagtar Singh on the web site that you may take advantage of. There is also an excellent search engine that will find a word and its pronunciation at the same time.

How about projecting the Guru Granth Sahib verses on the screen during the akhand paath so that the attending sangat can get something more out of it?

Sardar Satpal Singh is presently working on the next version where you may click on any word that is read and pronounced to connect it to various dictionaries to instantly learn the meaning of the same word.

To me it is a breakthrough, as well as a challenge to distribute it widely so that our new generation can take full advantage of it immediately.

Best for the last:

To download the software and the program please go the web site http://www.ektuhi.com and download various tools at no cost. It is all free courtesy of Sardar Satpal Singh.

Please CLICK here to access the new website. http://www.ektuhi.com/

~ Source: sikhschic.com

Incredible Story of migrant Sikh Taxi Driver who turns a racist cab fare into a quest to feed Darwin’s needy!

A migrant Indian taxi driver has turned a racist cab fare experience into a monthly quest to feed the needy, hungry and homeless in Darwin. Tejinder Singh and his three family members save $1 each a day so they can spend the last Sunday of every month handing out kilos of rice and chickpeas from […]

A migrant Indian taxi driver has turned a racist cab fare experience into a monthly quest to feed the needy, hungry and homeless in Darwin.

Tejinder Singh and his three family members save $1 each a day so they can spend the last Sunday of every month handing out kilos of rice and chickpeas from a van. “When I see the people, I stop and say ‘you need food?'” Mr Singh said to 105.7 ABC Darwin. The Singhs are migrants from Punjab, a region in India seen as the birthplace of the Sikh religion.

By day, Mr Singh works as an air conditioner mechanic on a skilled migrant visa, but by night he drives through Darwin’s streets in a taxi. He occasionally encounters racism from cab customers due to the black turban worn for his religion. In 2012, Mr Singh picked up a person who asked him which school in Darwin his children attended.

After Mr Singh replied, the person said he would send his kids to the same school as Mr Singh was not likely to bomb an establishment that his own children attended. Shortly afterwards, Mr Singh launched his food van for the hungry in Darwin, to help the community to not be so afraid of his turban.

“Our religion says 10 per cent [of your income goes towards] the needy, poor, who need help, no matter if they follow your religion,” he said.

“I try to follow my religion.”

Darwin taxi driver’s monthly ritual

When the ABC visited the Singh family home last Sunday, Mr Singh had just finished cooking up 30kg of food for his monthly Sunday rounds.

He had been driving his cab the night before and had not slept before cooking up vats of chickpeas, rice and peas in his backyard.”He worked all night and he didn’t sleep at all,” his wife Gurpreet Kaur said.

“It’s amazing how he does it. He drives for 12 hours in the night and then [spends] five hours cooking around a gas stove.”

~ Source: abc.net.au

Vice Admiral Surinder Pal Singh took over the reins of the Western Naval Command as the Flag Officer Commanding-in-Chief!

Vice Admiral Surinder Pal Singh Cheema took over the reins of the Western Naval Command as flag officer commanding-in-chief from Vice Admiral Anil Chopra at a ceremonial parade held at INS Shikra. Cheema, while serving in Mumbai earlier, had commanded INS Nishank, INS Trishul and INS Virat, a Naval release said, adding Chopra was accorded […]

Vice Admiral Surinder Pal Singh Cheema took over the reins of the Western Naval Command as flag officer commanding-in-chief from Vice Admiral Anil Chopra at a ceremonial parade held at INS Shikra. Cheema, while serving in Mumbai earlier, had commanded INS Nishank, INS Trishul and INS Virat, a Naval release said, adding Chopra was accorded a send-off.

Cheema is a seasoned campaigner and has the unique distinction of shouldering responsibilities as C-in-C (commanding-in-chief) for the fourth time. His first appointment as a C-in-C was as the head of the Tri Services HQs at Delhi as CISC, Chief of Integrated Defence Staff to the Chairman, Chiefs of Staff Committee, it said.

Cheema had earned ‘Mention in Despatches’ for his duty during operations in Sri-Lanka in 1989 and was awarded the Nau Sena Medal (Gallantry) while commanding the Indian Naval Ship ‘Nishank’.

~ Source: Economic Times

Series of Paintings “Raagas & I” inspired by the Raagas of the Sri Guru Granth Sahb Ji by Dr Navjeet Kaur!

This raag is ideally performed in the afternoon hours. The solum composition of Alahanina di bani is composed in this raag as well as the festive compositions of Ghorian or wedding songs are also composed in this raag. Guru Amardas ji Ang 571: guides us, The One who created the universe beholds it, there is […]

This raag is ideally performed in the afternoon hours.
The solum composition of Alahanina di bani is composed in this raag as well as the festive compositions of Ghorian or wedding songs are also composed in this raag.

Guru Amardas ji
Ang 571: guides us,
The One who created the universe beholds it, there is none greater than Him.

This painting is my representation of our little nook of the Lord’s infinite cosmos….our little solar system. The creator, upon creating it… dwells everywhere within it. The Divine dwells in its brightest as well as in the darkest spaces …The Lord is present everywhere.

~ By Dr Navjeet Kaur

Series of Paintings “Raagas & I” inspired by the Raagas of the Sri Guru Granth Sahb Ji by Dr Navjeet Kaur!

The ideal time to recite this raag is in the evening. Guru Angad Dev ji: guides us…. Ang 537:….. we all are travelers who have gathered under the world tree, many paths lead here; seek good company where the Lord’s praises are sung. This painting is about “The One world tree”. All of us come […]

The ideal time to recite this raag is in the evening.

Guru Angad Dev ji: guides us….

Ang 537:….. we all are travelers who have gathered under the world tree, many paths lead here; seek good company where the Lord’s praises are sung.

This painting is about “The One world tree”.

All of us come from many different directions; and each one walks down a different path, but we all come here to share this world space …as if under our One “world tree”. Guru guides me that during this short stay under the world tree…..we share this space….try to seek good company, and sing The Lord’s praises.

~ By Dr Navjeet Kaur