Experiencing Racist remarks to becoming New Jersey’s top law enforcement official- Gurbir Grewal

On a back wall in Gurbir Grewal’s office, three portraits of Japanese-Americans detained at the Manzanar internment camp in California hang above his desk, a reminder for Mr. Grewal of when the power of domestic law went horribly awry. Though the portraits are from decades ago, Mr. Grewal sees alarming parallels to the current political […]

On a back wall in Gurbir Grewal’s office, three portraits of Japanese-Americans detained at the Manzanar internment camp in California hang above his desk, a reminder for Mr. Grewal of when the power of domestic law went horribly awry.

Though the portraits are from decades ago, Mr. Grewal sees alarming parallels to the current political environment, where patriotism is sometimes measured by race, faith or political affiliation. The notion to combat this type of injustice has helped inspire Mr. Grewal, a Sikh, throughout his career, an arc that has seen him rise through the ranks of the federal justice system and now has him poised to become New Jersey’s top law enforcement official.

If, as expected, the Democratic-controlled State Legislature approves his appointment by the governor-elect, Philip D. Murphy, Mr. Grewal, 44, would become the first Sikh in the United States to hold the position of statewide attorney general.

“It’s important for someone like me to do this job that’s front-line law enforcement, to show people that you don’t have to look a particular way to love this country,” he said in an interview.

But in today’s political climate, attorneys general in Democratic states are increasingly being viewed as checks on Trump administration policies.

Just across the Hudson River, Eric T. Schneiderman, the attorney general of New York, has been an aggressive challenger to many of the policies coming out of Washington. Mr. Grewal said that he received a congratulatory call from Mr. Schneiderman this month, and that he looked forward to a “collaborative relationship,” though he refrained from saying whether he would join in any pending cases, only allowing that he would make such decisions when he takes office.

While Mr. Murphy promised to not pressure or interfere with Mr. Grewal, partisan entrenchments have largely transformed the position of statewide attorney general, ostensibly an apolitical position, into an inherently political one.

Mr. Grewal, the current Bergen County prosecutor, said he wasn’t concerned about politics.

“Yeah, I mean, but so what?” Mr. Grewal said when asked about whether taking action contrary to Washington could be construed as political. “Because you’re seeing people today, it’s just unconscionable, that their loyalty and their patriotism is being questioned because of what they look like, where they come from, what they believe. And, you know, that’s the same thing we did in 1942. That’s why I have those pictures on the wall.”

For Mr. Grewal, the appointment, which would place him in charge of the state police force and the state’s prosecutors, also fulfills a local-boy-makes-good tale: He is a New Jersey native, born and raised in Essex County.

He understands the state’s problems, aside from the policies coming out of Washington; Mr. Grewal has laid out key areas that he wants to focus the might of New Jersey’s authority on: addiction, violent crime, police-community relations and social justice issues.

He plans to put in place methods he honed in Bergen County, such as partnering with high schools to address hate crimes and addiction. Concerned about a surge in bias and hate crimes among teenagers, especially racist bullying on social media apps like Snapchat, his office has tried to work with children and teenagers.

He noted that the training and partnering with schools and programs for youth was a bit unconventional for a prosecutor’s office, but he pointed to its preventive intention.

“We’ve gone outside of our lane as a law enforcement agency to address that because we know where that leads,” he said of hate and bias. “We don’t want that to lead to some sort of criminal conduct, as we’ve seen that in this county — we’ve seen attacks on synagogues, arsons and things of that nature and so we’re trying to get in there early.”

Mr. Grewal was hired by Paul J. Fishman, then the United States attorney in New Jersey, as an assistant United States attorney in 2010. He had previously spent about four years in a similar position in Brooklyn. While he began in New Jersey in the smaller general crimes unit, he quickly progressed to take on some high-profile cases.

He prosecuted a first-of-its-kind case against Aleksandr Milrud, who was accused of manipulating stocks through high-speed trading, and he helped secure the conviction of Eliyahu Weinstein, who led a $200 million real estate fraud.

In 2016, Mr. Grewal, a Democrat, was appointed by Gov. Chris Christie, a Republican, to officially take over the prosecutor’s office in Bergen County, the most populous in New Jersey.

His rise to the state attorney general’s office also reflects the growing Asian Indian population in New Jersey. The state has the highest percentage of people with Asian Indian backgrounds in the country, according to the Census Bureau’s 2015 American Community Survey.

In 2017, Hoboken elected Ravi Bhalla as the first Sikh mayor of a major city in New Jersey, and Vin Gopal became the first Indian-American to be elected to the State Senate.

Nonetheless, despite the expanding population, national Sikh groups were surprised by the sudden representation in public offices in New Jersey.

“There hasn’t been that many Sikhs in politics, particularly ones with turbans and beard,” said Gurwin Singh Ahuja, executive director of the National Sikh Campaign, but he added that this was beginning to change. “New Jersey is certainly leading the pack, but there have been Sikhs being elected across the country,” such as a city councilwoman in Kent, Wash., where in March a turbaned Sikh man was wounded by a masked gunman.

Mr. Grewal said he had also been on the receiving end of prejudice and injustice. “Growing up, I was called so many variations of the N-word that it just confused me,” he said.

His ethnicity does not define him, he said, but he is acutely aware that his presence in the courtroom — suit and tie, turban and beard — is freighted with meaning in a world where emerging acceptance still vies with underlying racism.

It was just after the Sept. 11 attacks when Mr. Grewal, then a lawyer in private practice, was constantly harassed by a man who would wait outside the office to shout, “I’ve found him, I’ve found bin Laden!”

Enraged but also embarrassed, he said he began to develop creative ways to leave the office, slinking out back doors and leaving at odd hours. But this eventually grew both tiresome and unacceptable. He decided it was time to do something.

“As a lawyer, you know, the options in front of me at that point were to become a prosecutor,” he said. “So I made it my sort of goal to get into U.S. attorney’s office just so I can get up in front of a jury looking the way I do and say, ‘I represent the United States.’”

Source- www.nytimes.com

There is a land of five rivers called Punjaub in Australia

Australian Sikh Heritage Association’s Tarunpreet Singh revealed how he discovered “a Punjab right here in Australia – which you can visit without boarding a ship or taking your passport along. This is probably the best new year gift for our community, to feel proud that Sikh history has documented evidence of its presence and influence […]

Australian Sikh Heritage Association’s Tarunpreet Singh revealed how he discovered “a Punjab right here in Australia – which you can visit without boarding a ship or taking your passport along. This is probably the best new year gift for our community, to feel proud that Sikh history has documented evidence of its presence and influence in Australia since the 1880’s. In fact this may probably be the only Punjab outside of our homeland.”

Several newspaper items preserved in Australia’s national archives show that the area was formally named Punjaub in 1880, and it was specifically given this name because it had five rivers that flowed through it – Logan, Albert, Pimpania, Coomera and Nerang.

Domiciled in the district of Burke and containing a landmass of 446 sq miles, Punjaub cattle station was sold to Messrs Travers and Gibson for £2000, as reported in the Rockhampton Morning Bulletin of Saturday, 7 August 1880. It was sold by SG Watson, Esq of Melbourne. “It had a homestead, which probably even had a commercial purpose where people could stay for holidays,” says Mr Tarunpreet Singh.

There is at least one reference of a couple heading to Punjaub for their honeymoon. Apart from being known as a major cattle station in the area, Punjaub boasted of a very fertile land, covered in orchards of fruit trees including “orange, lemon, mandarin, comquat, guava, mango, mulberry, banana and fig.”

Mr Tarunpreet Singh said, “It is quite clear that there was Sikh presence in Queensland and adjoining areas in the mid- late

Not only this, but many people in the indigenous community of Mt Isa, actually go by the surname Punjaub, much like villagers in the Indian Punjaub tend to do – they usually take the name of their village as their surname

What’s more, the adjoining estate is named ‘Almora’, which further deepens the connection of the Australian Punjaub with the Indian Punjab – both are named so because they are the land of five rivers, and both have an adjoining land called “Almora”.

Mr Tarunpreet is exploring further avenues to find out how the Australian Punjaub earned its name, and to unearth another chapter of Australian Sikh heritage. ‘The more we know about our history in Australia, the more at home we’ll feel – and of course, we will be able to celebrate our rich heritage in Australia.”

Source- sbs.com.au

This SIKH celebrates his NEW YEAR in a way that will melt your HEART!

This New Year, some of us might have partied, some must have spent time with their families and friends then there are those who touched our souls with their kindness gestures.

Meet this Noble soul, Parminder Pal Singh from Karnal who spent the last day of the year, serving the needy especially those who were braving these cold winter days.

He along with his family distribute Hot tea, food and blankets to the poor sleeping on the road. This SINGH is spreading the very essence of SIKHI and what our Guru Sahibs taught us.

Share & Spread to salute this kind soul

Home they brought the warrior dead!! Baru Sahib pitches with Free Education for his kids till University level

People from all walks of life bid a tearful adieu to #Braveheart Lance Naik Kuldeep Singh, who was killed in a ceasefire violation along the LoC in Jammu and Kashmir, in Talwandi Sabo. He was martyred when Pakistani troops opened fire on an Indian Army patrol in Keri sector of Rajouri district. His last rites […]

People from all walks of life bid a tearful adieu to #Braveheart Lance Naik Kuldeep Singh, who was killed in a ceasefire violation along the LoC in Jammu and Kashmir, in Talwandi Sabo.

He was martyred when Pakistani troops opened fire on an Indian Army patrol in Keri sector of Rajouri district.

His last rites were held with full military honours and his body wrapped in the Tricolour, was brought in a bedecked Army vehicle as a large number of people gathered to pay their last respects to him.

As a tribute to the fallen heroes of our country, The Kalgidhar Trust has decided to sponsor the education of his two kids till university level.

When a soldier sacrifices his life to protect the nation, their families are often left with little means of financial support.

There is no better way to uplift and empower his children than EDUCATION!

They guard our borders while we sleep peacefully!

This SIKH NRI chose to serve his homeland in Punjab in the memory of his Mother

Dr Kulwinder Singh, a Sikh NRI from US has set up a hospital in his homeland Lohara, Punjab where free health facilities and treatment are provided to the underprivileged. This hospital was set up in the memory of his mother.

Regular Medical camps are being conducted since 17 yrs where needy patients were given proper treatment and medicine free of cost.

His noble works include setting up of an IAS institute at Guru Ki Kashi, Akal University. People like these will help PUNJAB regain its lost glory. For him its a blessing that Akal Purakh has bestowed him the chance & opportunity to serve humanity.

GURU NANAK’s sacred verses provide answers to NASA Experimental Program to Stimulate Competitive Research

Gurtej Singh, a young Sikh and member of Marco Research Foundation, New Delhi has been chosen to be volunteer reviewer by NASA as a subject matter expert on its strategic objective in planetary science to ascertain the content, origin, and evolution of the solar system and the potential for life elsewhere. This young man chose […]

Gurtej Singh, a young Sikh and member of Marco Research Foundation, New Delhi has been chosen to be volunteer reviewer by NASA as a subject matter expert on its strategic objective in planetary science to ascertain the content, origin, and evolution of the solar system and the potential for life elsewhere.

This young man chose to address NASA’s questions with Guru Nanak’s verses and the same was considered by NASA, which recommended him to serve as an online reviewer of its NASA EPSCoR research proposal. He will be paid an honorarium of $100 for the first proposal reviewed with the help of Guru Nanak’s verses.
Gurtej Singh answered NASA’s basic questions as below:

1. Movement of Sun and Moon
Guru Nanak Dev Ji says that In the Fear of God, the sun and in the Fear of God, the moon. They travel millions of miles, endlessly. – Guru Nanak Dev Ji again says that the God has created the sun and the moon; night and day, they move according to His Thought.
2. Existence of Innumerable Solar Systems and Galaxies
Guru Nanak Dev Ji says that so many Indras, so many moons and suns, so many worlds and lands. – Guru Nanak Dev Ji again says that There are planets, solar systems and galaxies. If one speaks of them, there is no limit, no end. There are worlds upon worlds of His Creation. As God commands, so they exist.
3. Big Bang Theory
Guru Nanak Dev Ji says that God created the vast expanse of the Universe with One Word! Hundreds of thousands of rivers began to flow.
4. Theory of Expansion
Guru Nanak Dev Ji says that the limits of the created universe cannot be perceived. It’s limits here and beyond cannot be perceived. Many struggle to know His limits, But His limits cannot be found. No one can know these limits. The more you say about them, the more there still remains to be said. – Guru Nanak Dev Ji gives the message that creating the universe, God made the expanse. – Guru Nanak Dev Ji again says that there are planets, solar systems and galaxies. If one speaks of them, there is no limit, no end.
Through his knowledge, inquisitiveness, intuition, experience and self- consciousness, Guru Nanak Dev Ji has not answered the most difficult questions but also impounded certain doctrines which were new to the world and Most of these are still under study. For Example:

There are nether worlds beneath nether worlds, and hundreds of thousands of heavenly worlds above.
So many Indras, so many moons and suns , so many worlds and lands.
There are beings and creatures in the water and on the land, in the worlds and universes, form upon form. Whatever they say, God knows; God care for them all.
From this Primal Void, came the four sources of creation, and the power of speech. They were created from the Void, and they will merge into the Void.

Muslims in Fatehgarh Sahib open up the premises of Lal Masjid for SIKHS to prepare & serve ‘langar’

In a remarkable goodwill gesture, Muslims in Fatehgarh Sahib have opened up the premises of historical Lal Masjid to the members of Sikh community to let them prepare and serve ‘langar’ (community kitchen) for Shahidi Jor Mela, a three-day event which observes martyrdom of the younger Sahibzaadas of Guru Gobind Singh. The mosque belongs to […]

In a remarkable goodwill gesture, Muslims in Fatehgarh Sahib have opened up the premises of historical Lal Masjid to the members of Sikh community to let them prepare and serve ‘langar’ (community kitchen) for Shahidi Jor Mela, a three-day event which observes martyrdom of the younger Sahibzaadas of Guru Gobind Singh.

The mosque belongs to the later Mughal period and is attributed to Saifuddin, the grandson of Shaikh Ahmad Faruqi Sirhindi (1560-1623) also known as Mujaddid Alf Sani. The mosque was renovated by the Muslim community two years ago.

Following permission from the mosque in-charge, villagers from Ranwan and Batho in the Khamano sub-division of the district set up langar there to serve the congregation.

“The Muslim community has allowed using their land for preparing Langar. We are preparing food and serving it to the visitors for the last three days. The basement of the mosque is also being used by us for storing food items. Gurdwaras of two villages have collectively organized the Langar and villagers are taking turns to participate in the services of the community kitchen. We got permission from the in-charge of the mosque here as Muslims were happy to share their land for our religious event,” said Charanjit Singh Channi of Ranwan village.

“Shaikh Sirhindi had also played a key role in persecution and execution of fifth Sikh master Guru Arjun Dev Ji. However, when Banda Singh Bahadur took over the reins of Sirhind, he did not demolish the mosques. Similarly, Jassa Singh Ahluwalia and other Sikh chieftains established their rule by defeating the subordinates of the Afghan invader Ahmad Shah Abdali but did not harm the mosques or other key places of the Muslims. The battles of Sikhs was not against the Muslims or Islam but was only with the rulers who were Mughals,” said Paramvir Singh, professor at the department of Encyclopaedia in Sikhism, Punjabi University, Patiala.

“We are glad to assist the Sikh community. They are allowed to use the land of the mosque for setting up the community kitchen. In the past, battles of Sikhs were not against the Muslims but the then rulers,” said, Khalifa Syed Mohammad Sadiq Raza, in-charge of Lal Masjid.

-Times Of India

Adopt 8 qualities of #ChaarSahibzaade’s in our daily lives

The educations gained by the chaar sahibzaade’s were way beyond their age. Sahibzaada Ajit Singh and sahibzaada Jujhar singh were well educated in philosophy, history and religious texts and had training in the martial arts such as horse riding, swordsmanship, archery and gatka. They always gave equal importance to education and martial arts. The Sahibzada’s […]

The educations gained by the chaar sahibzaade’s were way beyond their age. Sahibzaada Ajit Singh and sahibzaada Jujhar singh were well educated in philosophy, history and religious texts and had training in the martial arts such as horse riding, swordsmanship, archery and gatka.

They always gave equal importance to education and martial arts. The Sahibzada’s never rejected education in favor of doing the right thing or vice versa, they did both at the same time.

The sahibzaade’s were blessed to be born as Guru Gobind Singh Ji’s son but it doesn’t mean they got all the knowledge and strength in legacy. They have earned it themselves and so can we. We need to become like the Sahibzada’s in this manner where we learn to do both things at the same time. Often we hide behind the excuse of education and work, so we don’t have to follow the order of our father Guru Gobind Singh Ji and do the right thing. But let’s initiate our first step towards changing our self towards the path of Chaar Sahibzaade’s. We can also become Guru Gobind Singh Ji child if we follow atleast 8 such qualities of Chaar Sahibzaade’s.

LEARN 8 QUALITIES OF CHAAR SAHIBZAADE TO BECOME GURU GOBIND SINGH JI’S CHILD

1. Be Brave and fearless: Guru Gobind Singh’s wants his Sikh to be a brave, fearless and strong as a lion and yet sweet, humble and loving. In Chamkaur battle, there were many brave Sikhs who fight for their faith and fearlessly achieved martyrdom along with Sahibzaada Ajit Singh and Sahibzaada Jujhar Singh. We should also learn to become more strong, brave and fearless since death can come anytime for coward as well.

Serve the True Guru fearlessly, and your doubt shall be dispelled.

2. Stand by your faith: Sikhs should stand by their faith in Guru Ji’s teaching. When Sahibzaada Zorawar Singh and Sahibzaada Fateh Singh were lodged for a night in a cold room in tower (Thanda Burj) with Mata Gujri Ji. Mataji teach them the lessons of Sikh History. On hearing about the ideals set by the Gurus the two Sahibzaade assured Mataji that they will stand by the faith and follow the footstep of their father.

Why lose your faith to save your life, Faith lives with you, even after you die.

3. Remove Ego: Even though Sahibzaade’s did an amazing job in whatever they did but they never had any ego. They were always keen to learn, practice and improve themselves. So we should not proud of what we have achieved in life, instead we should keep on learning everyday and at same time do our job with full commitment and passion.

ਤਜਿ ਅਭਿਮਾਨ ਭਯੇ ਨਿਰਵੈਰ ||
Shedding my Ego, I have become free of hate.

4. Respect your parents: Sahibzaade’s followed the instructions of their father, and always did whatever their Guru, their father told them to do. How often do we listen to our parents today? How often do we do as Guru Ji instructed us to do? Where is the respect if we can’t even follow simple instructions given by our parents or the Guru Ji? We need to be like the Sahibzada’s.

5. Fight for your rights: Guru Gobind Singh Ji fought against oppression because Guru Ji said “When all other means have failed, it is your right to raise arms and fight for your rights.” This is exactly what Sikhs should do. We have to be both Saints and Warriors. Practicing Naam Simran and fighting against oppression at the same time is what Guru Ji has taught us. Guru Gobind Singh Ji said that sovereignty is a MUST for a religion otherwise it perishes. Whenever Guru Gobind Singh Ji instructed Sahibzaada Ajit Singh Ji to go and fight for what’s right, he always went without questioning.

6. Don’t Bow your head other than Guru Sahib: Sikhs should not bow their head other than Guru Granth Sahib Ji. At the time when Chote Sahibzaade’s were taken to Nawab’s court, as the Sahibzaade reached the Court they noticed that the big gate was closed and there was only a small window for gaining entry to the Court. It was setup so that the Sons of Guru Gobind Singh would have to bow to Quran which Qazi was holding in his hands across the door. The intelligent Sahibzaade saw through the game. They put their feet forward and jumped inside through the window without bowing their heads.

ਆਗਯਾ ਭਈ ਅਕਾਲ ਕਿ ਤਭੀ ਚਾਲਾਯੋ ਪੰਥ,
ਸਾਬ ਸਿਖਣ ਕੋ ਹੁਕੂਮ ਹੈ ਗੁਰੂ ਮਾੰਯੋ ਗ੍ਰੰਥ.
ਗੁਰੂ ਗ੍ਰੰਥ ਜੀ ਮਾੰਯੋ ਪਰਗਟ ਗੁਰਾਣ ਕਿ ਦੇਹ.
ਜੋ ਪ੍ਰਭ ਕੋ ਮਿਲ ਬੋਚ ਹੈ ਖੋਜ ਸ਼ਬਦ ਮੇਂ ਲੇ

7. Don’t prefer wealth over religion: Earning money is not sin. Sikhs can actively create wealth so long as they always remember that this knowledge is a blessing from God and that a small portion of the wealth (10% is recommended) should be donated for the greater benefit of humanity. Also, Sikhs should never forget that all wealth, property and riches belong to God. When Chote sahibzaade’s were arrested and presented in the nawab’s court, they were offered with worldly goods but the two Sahibzaade shouted back in one voice. “We care not for the worldly wealth. We shall not renounce our religion at any cost”

8. Do not fear death, it will come to everyone at any point: Sikh should not fear death as no one knows how long their life is. So let’s try to learn and live the sahibzaade’s way of life in our daily routines. Kabeer Ji’s says:

ਕਬੀਰ ਮਰਤਾ ਜਾਗ ਮੋਯਾ ਮਰ੍ਬਿ ਨਾ ਜਾਣਿਆ ਕੋਈ
ਐਸਿ ਮਰਨੀ ਜੋ ਮਰੇ ਬਹੁਰ ਨਾ ਮਰਨਾ ਹੋਏ ||29||
Kabeer, dying, the whole world has to die, and yet, none know how to die. Let those who die, die such a death, that they shall never have to die again. ||29||