Seva Food Bank at the RESCUE of Low Income Families

They are located in Mississauga, Canada. It was started by a group of young, highly motivated volunteers who all met at a Sikh youth camp. This seva group discovered a food bank, and became a branch of a larger organization. They started with one location and have now moved into a second location, where they serve a total of 750 families every month. Many of the clients are so inspired by these efforts that they come back as volunteers. This group also serves as an outreach because many people they serve have never met a Sikh before.

Sikh man thrown out of Wimbledon Queue because of his TURBAN

The tennis-lover, who does not wish to be identified, took to Facebook to voice his anger at being thrown out and accused the club’s overnight security of racism. He wrote on Friday: ‘Kicked out of the overnight camping line for centre court Wimbledon line “because you make some people around you uncomfortable, so we’re gonna […]

The tennis-lover, who does not wish to be identified, took to Facebook to voice his anger at being thrown out and accused the club’s overnight security of racism.

He wrote on Friday: ‘Kicked out of the overnight camping line for centre court Wimbledon line “because you make some people around you uncomfortable, so we’re gonna have to report you and ask you to leave immediately, sir”.

The sportsman, who wears a turban, explained: ‘All I wanted was to peacefully chill and patiently await an opportunity to re-enter the hallowed grounds and see the decorated surface while Roger and Milos scamper and glide across it.’

Dozens of people responded to his post saying he should report the ‘discrimination’ to police.

He told Metro.co.uk: ‘I felt awful. I felt like I should’ve fought and negotiated but I backed down and silently left.’
‘I don’t feel like I’m ever going back now. It’s still one of my favourite tournaments but can no longer definitively say it’s a lifelong dream to play on centre court.’

He added: ‘While I was in the queue, I befriended other people who were alone and we started talking.
‘None of them gave me the body language that would indicate I should stop talking. I only spoke to people adjacent to me and everyone was fine.’

‘But then these blonde haired, blue-eyed ex-military security guards came up to me and told me that I was making people “uncomfortable” and I had to leave.

‘It made me think it was very racist, as I was one of three people of colour out of around 120 other people who weren’t ethnic.’

The sportsman, who dreams of becoming the next Andy Murray, was eventually allowed to enter the ground after re-queuing in the line a few hours later and made an official complaint about his treatment.

‘It made me think it was very racist, as I was one of three people of colour out of around 120 other people who weren’t ethnic.’

The sportsman, who dreams of becoming the next Andy Murray, was eventually allowed to enter the ground after re-queuing in the line a few hours later and made an official complaint about his treatment.

A spokesperson for Wimbledon said:

We can confirm that a gentleman was asked to leave The Queue at 4.42am this morning (Friday) after a number of complaints from his fellow queuers about his behaviour.

He has previously been warned about his conduct in The Queue on up to six separate occasions during this year’s Championships.

We do acknowledge, however, that in this instance the event safety staff could have provided a better explanation to him. Happily, the same person has been in the Grounds today (Friday) watching the tennis.’

But the man, who is in his 20s, insists he did nothing that would warrant being escorted off the grounds, was not intoxicated, loud or aggressive and had not been previously warned about his behaviour.

Source- Metro.co.uk

Guru Nanak Saved my HONOUR

My story begins with my parents, both from different parts of the World. My Mother’s side of the family consists of mostly Hindus or Radhaa Swamis, who all have a lot of respect for Sikhi. My Grandmother gave birth to seven daughters, of which the first five were married in India. The remaining two, the […]

My story begins with my parents, both from different parts of the World. My Mother’s side of the family consists of mostly Hindus or Radhaa Swamis, who all have a lot of respect for Sikhi. My Grandmother gave birth to seven daughters, of which the first five were married in India. The remaining two, the youngest being my mother, were married abroad to English born husbands.

My Father’s side of the family were Sikh. His parents were Amritdhari (baptised) and I’ve been told that my Grandmother was an incredible woman who inspired many around her, but I never got to meet her as she passed away before I was born. My Grandfather then remarried and from two wives he had six sons and three daughters, none of whom are religious now.

It wouldn’t be an understatement to say my Father is a terrible human being. He was very aggressive and short tempered, and would pursue women of the night (even after marriage). If he wasn’t drunk on the streets, he was sober in jail. He would beat my Mother on many occasions and in those days domestic violence was always kept secret. My Mother was forced to endure this, she was virtually alone with nowhere to run. She tells me today that her Faith in God was what kept her going, and by reading Gurbani or doing seva at the Gurdwara she kept her spirits high. She had the opportunity to take Amrit when she came to England, but the issue with my Father prevented her from doing so. His constant affairs forced us to move town, from Derby to Wolverhampton, but he still didn’t stop. It was only when my Mother found out he got another woman pregnant, that she decided to divorce him. By this time she had given birth to four children, three girls and a boy… Me!

My Mother worked hard to raise four children and keep the home, often working 15hours a day. Poverty, as you can imagine, was very much in our lives at the time. During the hardest times of the divorce my sisters decided to rebel. The oldest two left the house to live with my Father, thinking it would give them more freedom. They were incredibly naive to think a man like that could take care of them, and Mother never let them back in the house as her heart was broken. I never saw them again until my eldest sister got Cancer; her funeral, 1st November 1998, brought the family together for at least one day. Even after this, my mother kept the Faith.

Later my mother remarried a guy from India, as she was harassed by many for being a single Asian mother. He wears a turban but isn’t a baptised Sikh, and struggled to play the “father role” if I’m honest. It was just me and my sister left in the house, and instead of understanding my Mother’s struggles she did exactly the same as my older two sisters and left the house in 2008. It was just me, my Mother and my Stepdad left.

I felt the need to mention all this, because it’s becoming increasingly common story for many children of my generation.

My Story

My story really begins when I became a teenager. Many would say I was a rather weird child, who loved to laugh and joke a lot, never taking anything too serious. All my cousins kept their hair as kids, but cut it when they were older. As a result, my hair was cut from birth. I was a bright kid who spoke a lot in class, never violent but always disruptive. Mother forced me to go to Punjabi school as a child but I never really felt anything when I went to the Gurdwara. Looking back at it you could say that I lost faith at a young age, and at my school hardly anyone was Religious.

I was carefree and there wasn’t really any depth to my personality. Sometimes my comments would be offensive, but if they made me laugh I would keep on saying them. When I turned sixteen years old I was about six feet tall, which in my family meant I was the age to start drinking. I never smoked, but the moment I had my first taste of alcohol I knew this was a feeling I’d like to experience again. It was at my Nephew’s first birthday party where my Mother found out I was drinking, where I simply drank until I lost consciousness (lousy open bar). Even now my cousins make fun of me, but at that moment in time I was “enjoying life” even with vomit all over me. Mother was disappointed and told me I should stop now, but what sixteen year old listens to their Mother?

I would continue to drink at family functions and when I became of the legal age, I would drink with my friends at the local park. I would drink a lot of Whiskey, not because of the taste, only because my body could take a lot of it – and apparently the more you drank the more of a “man” you were. I would also drink a lot of Strongbow Super because it got me drunk faster. When I got a part-time job catering at Asian weddings, free alcohol became incredibly easy to get. The more I drank, the more I just wanted to get drunk and forget the World.

As time went on I found myself falling into a deep hole and kept on using alcohol to escape, sometimes even drinking alone, but as you can imagine this only made things worse. I would put on a face at school but my relations with people weren’t always the best. At home, I would argue with my Mother a lot and at one point I felt so low that I reached for some pills and just decided to call it quits. I’m still here, so it was a failed attempt, but I was still slipping. I had a girlfriend at the time who I forced to suffer with me, I was pretty hard to tolerate and our rocky relationship made me want to drink more. My sister who hadn’t moved out yet was a nightmare to live with and was confrontational almost every day, which made me bottle up a lot of my emotion. At school my grades would suffer because I just lacked the will to go on, life at this point seemed rather pointless.

But then, as if out of nowhere, I bumped into some Sikhs! My neighbour and his family were practising Sikhs and had good relations with my Mother. I started to play football with one of their sons who treated me like a little brother. Due to my social habits I wasn’t very good (mostly fitness reasons) but I got introduced to a lot of other Sikhs in the community as well. I became good friends with a few who, through general conversation, got me to go to the Gurdwara again. I noticed something in their lives that I didn’t have, and felt the need to explore.

When I turned nineteen in 2007 I finished Highschool and got into University of Wolverhampton to study Mathematics. Staying in my hometown meant I didn’t go clubbing because my Mother hated me staying out late at night, so instead I would attend local Sikh events such as “Saint Souldier Youth Forums”, which in hindsight came at the perfect time. At University my mentality changed and I started to use my brain a lot more, viewing life and my actions in a more logical manner. At the Forums I met many inspirational people who asked questions that I had no response to. For example; “What is your life purpose?”. The more I explored, the happier I felt, and as time went on I started questioning my own actions such as drinking alcohol, eating meat, and the lack of respect I had for my own Mother. It was like I woke up from a bad dream and felt like a brand new person. With God’s grace I left my catering job and gave up alcohol for good. My friends were surprised and kept asking whether I was tempted to drink again, I could honestly say I had no more desire to get drunk! I wanted to keep my hair, but that took more time due to vanity issues (my beard only grew on one side of my face).

As time went on I felt guilty and upset when I shaved, so around April 2008 I stopped cutting my hair. I’m one of those people that find it difficult to do things I know I shouldn’t be doing, which helped in this transition. Sometimes the mind can be our greatest enemy. I use to have terrible nightmares that I shaved my beard off, but then when I woke up I would grab it and thank God for such a beautiful blessing. Finally, on 16th November 2008 (which was Guru Nanak’s Gurpurab) I decided to give my head to my Guru and take Amrit. It’s important to understand that this is the first real step a Sikh can take in their Spiritual journey, and for me the timing couldn’t be more perfect.

Just before I took Amrit I faced a huge test in my life where my lung collapsed. I had just started growing my hair (but hadn’t taken Amrit) and was hospitalised for about a month. The pain I went through was unreal but, it was Gurbani that kept me going. My neighbours came to visit me and one of the conversations we had were about suffering. I was curious to know, why now? Why, when I’ve decided to walk a more righteous path must I suffer? To which the response I got was; “Just think of what you could be going through had you not changed paths.” And so be it, the glass in my life became half full and has been ever since.

As my journey continued I got the opportunity to help run the Forums that inspired me for a short while, and then the Sikh Society at my old University. I also made a very good Christian friend who would take me to his Church where I made some very blessed Christians friends that showed me God’s grace has no limitations. I enjoy Religion a lot more and explore other faiths, just to see life through the eyes of other people is what interests most. Sikhi really is the embodiment of Inter-Faith and its foundations allow for tolerance and peace towards others.

Final Remarks

It has now been five years since I took Amrit and I’ve learnt a lot on this journey. If I could share anything it would be to respect your parents and understand the sacrifices they have made to bring you into this World. For me, it took nearly twenty years to finally treat my Mother with a bit of respect but now she can honestly say she is proud of me (her words, not mine). I am a tribute to my Mother’s love for me, and we are both a tribute to Guru Nanak’s love for his Sikhs.

I do regret my actions like most people would, but I understand they hold their own purpose and that part of my life was a learning curve that has given me strong foundations for the rest of my life. Sometimes we all feel low, but it’s important not to cover up the issue like I did, and truly understand your own worth. I’m happy now, and have been for many years. Having good people around you is important, having faith in yourself is essential. We are blessed beyond measure.

gur kaa sabadh rakhavaarae ||
The Word of the Guru’s Shabad is my Saving Grace.

choukee chougiradh hamaarae ||
It is a guardian posted on all four sides around me.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!

ਬੈੰਡ ਵਾਜਿਆਂ ਨਾਲ ਘਰ ਲਿਆਂਦਾ ਨਵ-ਜੰਮੀ ਧੀ ਨੂੰ

ਲੁਧਿਆਣਾ, 23 ਅਪ੍ਰੈਲ (ਮੀਨੂੰ ) : ਬੇਟਾ ਪੈਦਾ ਹੋਣ ‘ਤੇ ਹਰ ਕੋਈ ਖੁਸ਼ੀ ਢੋਲ ਢੱਮਕੇ ਨਾਲ ਮਨਾਉਂਦਾ ਹੈ ਅਤੇ ਖੁਸ਼ੀ ‘ਚ ਲੱਡੂ ਵੰਡੇ ਜਾਂਦੇ ਹਨ ਪਰ ਪੁਰਸ਼ ਪ੍ਰਧਾਨ ਇਸ ਸਮਾਜ ਵਿਚ ਧੀ ਦੇ ਜਨਮ ਦਾ ਸਵਾਗਤ ਸ਼ਹਿਰ ਵਿਚ ਅਨੋਖੇ ਢੰਗ ਨਾਲ ਕੀਤਾ। ਪਤਾ ਚੱਲਿਆ ਕਿ ਪਹਿਲੀ ਨਵ-ਜੰਮੀ ਧੀ ਦੇ ਜਨਮ ਲੈਣ ਦੀ ਖੁਸ਼ੀ ਵਿਚ ਉਸ […]

ਲੁਧਿਆਣਾ, 23 ਅਪ੍ਰੈਲ (ਮੀਨੂੰ ) : ਬੇਟਾ ਪੈਦਾ ਹੋਣ ‘ਤੇ ਹਰ ਕੋਈ ਖੁਸ਼ੀ ਢੋਲ ਢੱਮਕੇ ਨਾਲ ਮਨਾਉਂਦਾ ਹੈ ਅਤੇ ਖੁਸ਼ੀ ‘ਚ ਲੱਡੂ ਵੰਡੇ ਜਾਂਦੇ ਹਨ ਪਰ ਪੁਰਸ਼ ਪ੍ਰਧਾਨ ਇਸ ਸਮਾਜ ਵਿਚ ਧੀ ਦੇ ਜਨਮ ਦਾ ਸਵਾਗਤ ਸ਼ਹਿਰ ਵਿਚ ਅਨੋਖੇ ਢੰਗ ਨਾਲ ਕੀਤਾ। ਪਤਾ ਚੱਲਿਆ ਕਿ ਪਹਿਲੀ ਨਵ-ਜੰਮੀ ਧੀ ਦੇ ਜਨਮ ਲੈਣ ਦੀ ਖੁਸ਼ੀ ਵਿਚ ਉਸ ਦਾ ਸਵਾਗਤ ਹਸਪਤਾਲ ਤੋਂ ਘਰ ਤੱਕ ਬੈੰਡ ਵਾਜਿਆਂ ਤੇ ਸਜੀ ਕਾਰ ‘ਚ ਬਾਰਾਤੀਆਂ ਵਾਂਗ ਵਾਂਗ ਨੱਚਦੇ ਹੋਏ ਪਰਿਵਾਰਕ ਮੈਂਬਰ ਤੇ ਰਿਸ਼ਤੇਦਾਰ ਕਰ ਰਹੇ ਸਨ. ਇੰਝ ਲੱਗਦਾ ਸੀ ਕਿ ਅਜਿਹਾ ਸਮਾਜ ਵਿਚ ਜਿਥੇ ਭਰੂਣ ਹੱਤਿਆ ਵਰਗੇ ਘਿਨੌਣੇ ਪਾਪ ਵੀ ਹੁੰਦੇ ਹਨ, ਓਥੇ ਧੀ ਦਾ ਸਵਾਗਤ ਜੋਰਾਂ ਸ਼ੋਰਾਂ ਨਾਲ ਕਰਨ ਦੀ ਇਹ ਕੋਸ਼ਿਸ਼ ਕਾਫੀ ਹੱਦ ਤਕ ਇਸ ਘਿਨੌਣੇ ਸਮਾਜਿਕ ਅਪਰਾਧ ਨੂੰ ਲਗਾਮ ਦੇਣ ਦਾ ਇਕ ਕਾਰਗਰ ਸਾਬਤ ਹੋਵੇਗੀ। ਇਹ ਪਰਿਵਾਰ ਭਾਰਤ ਨਗਰ ਨਿਵਾਸੀ ਬਲਦੇਵ ਸਿੰਘ ਭੱਟੀ ਦਾ ਪਰਿਵਾਰ ਹੈ, ਜਿੰਨ੍ਹਾਂ ਨੇ ਆਪਣੀ ਇਕਲੌਤੀ ਬੇਟੀ ਦੀ ਪਹਿਲੀ ਸੰਤਾਨ ਧੀ ਦਾ ਸਵਾਗਤ ਬੈੰਡ ਵਾਜਿਆਂ ਨਾਲ ਕੀਤਾ।

ਬੇਟੀ ਨੂੰ ਬਚਾਉਣ ਲਈ ਸਮਾਜ ਨੂੰ ਹੀ ਅੱਗੇ ਆਉਣਾ ਹੋਵੇਗਾ। ਬਲਦੇਵ ਸਿੰਘ ਭੱਟੀ ਨੇ ਕਿਹਾ ਕਿ ਉਸ ਦੀ ਇਕਲੌਤੀ ਬੇਟੀ ਮਨਪ੍ਰੀਤ ਕੌਰ ਅਤੇ ਜਵਾਈ ਮਨਪ੍ਰੀਤ ਸਿੰਘ ਅਤੇ ਉਨ੍ਹਾਂ ਦਾ ਪਰਿਵਾਰ ਆਪਣੀ ਪਹਿਲੀ ਧੀ ਦੇ ਜਨਮ ਨੂੰ ਲੈ ਕੇ ਇੰਨੇ ਖੁਸ਼ ਹਨ ਕਿ ਜਿਵੇਂ ਉਨ੍ਹਾਂ ਦੇ ਪੈਰ ਜਮੀਨ ਤੇ ਨਹੀਂ ਲਗ ਰਹੇ ਸਨ. ਮਾਮਾ ਜਸਵਿੰਦਰ ਸਿੰਘ ਮਿੰਟੂ ਨੇ ਇਸ਼ ਨੰਨ੍ਹੀ ਪਰੀ ਦਾ ਨਾਂ ਵੀ ਮੰਨਤ ਰਖਿਆ ਹੈ. ਮਾਮੀ ਸੁਰਿੰਦਰ ਸੁਰਿੰਦਰ ਕੌਰ ਜੱਸੀ ਵੀ ਮੰਨਤ ਦੀ ਬਲਿਹਾਰੀ ਜਾ ਰਹੀ ਹੈ. ਮਨਪ੍ਰੀਤ ਕੌਰ ਅਤੇ ਮਨਪ੍ਰੀਤ ਸ਼ਿੰਘ ਕਹਿੰਦੇ ਹਨ ਕਿ ਉਹ ਆਪਣੀ ਬੇਟੀ ਦਾ ਪਾਲਣ ਪੋਸ਼ਣ ਇਸ ਤਰ੍ਹਾਂ ਕਰਨਗੇ ਕਿ ਉਹ ਵੱਡੀ ਹੋ ਕੇ ਸਮਾਜ ਵਿਚ ਨਾਰੀ ਸ਼ਕਤੀ ਦੀ ਇਕ ਮਿਸਾਲ ਬਣੇ ਤਾਂ ਕਿ ਪੰਜਾਬੀ ਹੀ ਨਹੀਂ ਪੂਰੇ ਦੇਸ਼ ਨੂੰ ਧੀਆਂ ‘ਤੇ ਮਾਣ ਹੋਵੇ

Gurpreet Singh becomes Western Australia’s First SIKH Police Officer!

At the graduation ceremony at the Police Academy in Joondalup, he stood out from the 55 newly commissioned police officers, the checkered ‘hat band’ resplendent around his blue pagdi (turban). It was a proud moment for WA’s first Sikh police officer. It all began when the Police Department’s slogan “Step forward and be the difference” […]

At the graduation ceremony at the Police Academy in Joondalup, he stood out from the 55 newly commissioned police officers, the checkered ‘hat band’ resplendent around his blue pagdi (turban).

It was a proud moment for WA’s first Sikh police officer.

It all began when the Police Department’s slogan “Step forward and be the difference” caught Gary’s attention last year. He attended an information session, and was hooked.

“Looking back, putting in my application was the best thing I could have ever done,” Gary told Indian Link.

Today, he is the toast of his community, which is well-known for its valour, industriousness and perseverance.

A key focus for Western Australia Police is increasing cultural diversity in its ranks.

“WA Police has an inclusive approach and encourages diverse applicants to apply,” Nicole Ades, the Executive Manager of WA Police Recruitment Team, told Indian Link. “Sure, our selection process is extremely competitive, but it’s worth preparing for and giving it a try.”

A lot of people fear the physical fitness component and don’t even apply, she revealed. The real challenge is to not give up after the first attempt, and to keep trying. Police Recruiting can provide advice to applicants to assist them in getting ready for the recruitment process. Information sessions are held on an on-going basis at the Police Academy in Joondalup.

As a 33-year-old, Gary realised that over the years he had lost track of his fitness levels and flexibility. It would be extremely tough to compete with the young applicants who had been training relentlessly for this. But his family and the Sikh community here would not give up on him. They were instrumental in boosting his confidence levels as Gary admits he was extremely nervous to start. He researched intensively about the entire WA Police Training program on their official website stepforward.wa.gov.au.

“My mind was set on becoming a cop, and nothing could come in the way,” Gary recounted, revealing his positive personality and sheer doggedness.

He started training under a fitness instructor, balancing gym workouts with running and body weight training to crack the physical component. Not just that, there were a series of written tests and interviews to clear too. The details are all available on the official website.

“The tip is to be really honest with whatever you tell,” said Gary, proud of getting selected and graduating the intensive 28-week training program. There are different entry pathways here: Recruits, Police Auxiliary officers, officers returning to WA police and more. Training varies according to the pathways.

A lot of people have the misconception that police officers lack work-life balance.

“In reality, it is my wife and my 4-year-old son that keep me going each day,” gleamed Gary.

Originally from Punjab, he came to Australia in 2005 and moved to Perth in 2008. Gary claims he’s found his true calling in this Big Blue WA Police family. There are strict policies here against racism or any forms of bullying. “I’ve never found myself standing out but rather we are always working as a team,” he said.
Officer Gary is now part of the booze bus team that conducts breath tests to nab drink drivers across the metropolitan areas.

There are promotional opportunities and good scope to move across to other areas and fields after completing the 18-month probationary period.

“I’m looking forward to each day for the high level of empowerment, achievement, commitment and adrenaline pump my career offers me. This is not an ordinary job for the weak-hearted, but if you want to make a difference to the community as a police officer, then cultural background and race is not at all a concern. I can definitely vouch for that!”

Source- Indianlink.com.au

Satbir Singh featured in a video showcasing diversity in the Australian Army !

While the Sikh soldiers are having to fight protracted legal battles against the US government for their right to wear turbans while doing their military duty, a turbaned Sikh has emerged as the face of multiculturalism in the Australian Army.

An army reservist, Officer Cadet Satbir Singh Kahlon has been hailed as the poster boy of diversity in the Australian Army after he has been featured in couple of videos showcasing multiculturalism in the organisation.

Satbir, who arrived in Australia in 2002 from India, would get up early to tie his turban during his training at Kapooka, in order to be in his proper attire.

“I have to tie my turban in the morning. They give me the flexibility. They were more than happy to give me additional time to tie turban. What I used to do is wake up a little bit early. It’s a two-way street,” says Satbir in the video.

Satbir says he is immensely proud to don the Army uniform as it gives him a sense of belonging.

“One of the things I love is putting this uniform on and have my name on it. When I put it on, my chest goes from 38 to 48.”

“The first day I walked in, I felt a sense of belonging. I guess it’s one time, one goal and no differences between us,” says Satbir.

Turbaned SIKH emerged as the face of multiculturalism in the Australian Army!

While the Sikh soldiers are having to fight protracted legal battles against the US government for their right to wear turbans while doing their military duty, a turbaned Sikh has emerged as the face of multiculturalism in the Australian Army. An army reservist, Officer Cadet Satbir Singh Kahlon has been hailed as the poster boy […]

While the Sikh soldiers are having to fight protracted legal battles against the US government for their right to wear turbans while doing their military duty, a turbaned Sikh has emerged as the face of multiculturalism in the Australian Army.

An army reservist, Officer Cadet Satbir Singh Kahlon has been hailed as the poster boy of diversity in the Australian Army after he has been featured in couple of videos showcasing multiculturalism in the organisation.

Satbir, who arrived in Australia in 2002 from India, would get up early to tie his turban during his training at Kapooka, in order to be in his proper attire.

“I have to tie my turban in the morning. They give me the flexibility. They were more than happy to give me additional time to tie turban. What I used to do is wake up a little bit early. It’s a two way street,” says Satbir in the video.

Satbir, who arrived in Australia in 2002 from India, would get up early to tie his turban during his training at Kapooka, in order to be in his proper attire.

“I have to tie my turban in the morning. They give me the flexibility. They were more than happy to give me additional time to tie turban. What I used to do is wake up a little bit early. It’s a two way street,” says Satbir in the video.

Source- sbs.com

Rabindranath Tagore’s Tribute to Banda Singh Bahadur

This poem is based on the anthology of the British historian Todd. The facts narrated by Todd have not been distorted in this poem. However, this is one of the poems where Nobel-Laureate Tagore upholds that the seeming defeat of the Sikhs was a victory in the test of history. It as the victory of […]

This poem is based on the anthology of the British historian Todd. The facts narrated by Todd have not been distorted in this poem. However, this is one of the poems where Nobel-Laureate Tagore upholds that the seeming defeat of the Sikhs was a victory in the test of history. It as the victory of their spirituality over the brutal force they had to encounter. That is why Sikh ideal survives as a dynamic force, one f the noble heritages that will propel the Indian nation forward. And what happened to the omnipotent rulers (Mughols) who had let the hell oose on this beautiful earth, cultivated cruelty and inhumanity at its highest and appeared invincible? In the words of the Poet – “With blood stained sword in hand, with their bloody look, They hide face in the children’s lesson book …” [Rajat Das Gupta]

On the banks of the five rivers,
Up rise the Sikhs spontaneous;
With hair coiled above their head
Inspired by the Mantra their Guru spread
Fearless and unyielding…..
“Glory to Guruji” – thousands of them
Resound the horizon;
At the rising sun of the dawn
The Sikhs stare with deep emotion
With new awakening.

“Alakha Niranjan!” (means ‘Holy Spotless’= God)
The war cry of the rebellion;
Let loose their chivalry;
On their ribs clank swords luminary;
In wild joy was Punjab’s insurrection
“Alakha Niranjan!”

There came a day,
Thousands of hearts were on their way
Without any binding or fear,
Life and death at their feet slaves mere;
There on the banks of those rivers
The tale of that day still shivers.

At the tower of the Delhi palace,
Where the Sikhs are apace –
The Badshajada’ s drowsy spell

Time and again they quell;
Whose voices there, the dark sky tear?
Whose torches set the horizon afire?

On the banks of the rivers five,
For supreme sacrifice was their dive,
Unleashed there was the flood
Of the devotee’s blood.
From thousands of hearts torn apart
For destination divine in their lark –
The heroes putting their sacred blood mark
On the forehead of their motherland
There around the five rivers so dear and grand.

In the Mughal and Sikh battle
Their embrace to each other throttle
Like the fight between the eagle and snake,
Deep bruise one to the other did make.

In the fierce fight of that day –
In blood craze “Din Din” the Mughals bay,
“Glory to Guruji” – was the Sikh’s commotion
In their divine devotion.

At Gurudaspur castle
When Banda was captured amidst all bustle
In the hands of the Turani troop,
As if a lion fettered with his group;
To capital Delhi they were taken,
Alas, at Gurudaspur Banda was beaten!

The Mughal soldiers march ahead,
Kicking up the road dust in sneer,
Hoisting the Sikh’s chopped head
At the blade of their spear.
Follow them Sikhs seven hundred,
Tinkles their chain,
Throng people on the road widespread,
Windows open – a glimpse they fain,
“Glory to Guruji”, the Sikhs roar,
For fear of life none is sore,
Sikhs with the Mughols to-day,
Stormed the Delhi road all in gay.

Started the scurry,
For lead in the carnage was their hurry;
They line up at the dawn
Defiant till their execution.
“Glory to Guruji” was their slogan
Until they were done.

Thus over a week,
The arena turned bleak;
With seven hundred lives gone –
Upon the martyrs’ immortalization.
On the last round of cruelty
Banda was ordered by the Kazi
To kill his own son,
At ease to be done.

In mere teen was the boy,
With hands tied thrown as a toy
Into the lap of Banda and without a word
He drew him close to his heart.
For a while he put his hand on his head,
Just once kissed his turban red.
He then draws his dagger,
Whispers in the child’s ear –
“Glory be to Guruji – fear not my son”
A virile in the boy’s face did burn –
In his juvenile voice the court did ring
“Glory to Guruji” as he did sing.
With his left hand Banda held the boy,
With right struck the dagger in his ploy,
“Glory be to Guruji”, was all he did implore
As he took to the floor.

Silence fell in the court,
Guruji’s inspiration still not abort.
Then with tong red hot
Banda’s body was pieced apart;
A word of moan he uttered not
And all in calm did he depart.
As stopped his heart throb
Witnesses closed eyes – silence choked pin drop.