Goindwal – A Poem by Guru Tej Singh Khalsa

Where the Land lies green on fertile ground, At the bend of the river, Goindwal is found, In the humble village lived three Gurus; Amar Das and Ram Das, and Arjan, too But up in the village of Goindwal, In a sacred house with a peg in the wall, Lived Guru Amar Das, the third […]

Where the Land lies green on fertile ground,
At the bend of the river, Goindwal is found,
In the humble village lived three Gurus;
Amar Das and Ram Das, and Arjan, too

But up in the village of Goindwal,
In a sacred house with a peg in the wall,
Lived Guru Amar Das, the third Guru,
In the place where Arjan was born and grew.

I walked those streets to find that place
Where Guru sat in his sacred space,
Each step brought me closer to understand
That this path was carved by Guru’s hand.

For against that wall Guru would sit
And fate and destiny he would knit
Together in his meditations deep,
with his hair tied so that he wouldn’t sleep.

Around that peg his hair was tied,
To wake him up whenever he tried
To sleep, instead of meditate;
It pulled him up to stay awake.

And I understood, when I saw the wall,
That this path is the same for us all,
That only when we sit and meditate
Can we find the substance that makes us great.

It is the same for me, the same for you
As it was the same for the Guru;
That day by day we must sit and grind
ourselves slowly, slowly but exceedingly fine.

That wooden peg is smooth and worn
In the house where Arjan was born,
For the Guru was a man like you or me
Who followed this path to Victory.

Four hundred years later, here in the West,
Each new day we rise and face the test
To identify ourselves and stand our ground,
In this land where demons are found.

The course hasn’t changed since Guru’s time,
We all must bow low to be divine,
Japa and Tapa we must combine,
To give the light to shunya’s shine.

Guru has walked this way before,
As I walk it now to find his door
And it gives me hope when I recall
that humble peg in Goindwal.

-Guru Tej Singh Khalsa

Goindwal – A Poem by Guru Tej Singh Khalsa

Where the Land lies green on fertile ground, At the bend of the river, Goindwal is found, In the humble village lived three Gurus; Amar Das and Ram Das, and Arjan, too But up in the village of Goindwal, In a sacred house with a peg in the wall, Lived Guru Amar Das, the third […]

Where the Land lies green on fertile ground,
At the bend of the river, Goindwal is found,
In the humble village lived three Gurus;
Amar Das and Ram Das, and Arjan, too

But up in the village of Goindwal,
In a sacred house with a peg in the wall,
Lived Guru Amar Das, the third Guru,
In the place where Arjan was born and grew.

I walked those streets to find that place
Where Guru sat in his sacred space,
Each step brought me closer to understand
That this path was carved by Guru’s hand.

For against that wall Guru would sit
And fate and destiny he would knit
Together in his meditations deep,
with his hair tied so that he wouldn’t sleep.

Around that peg his hair was tied,
To wake him up whenever he tried
To sleep, instead of meditate;
It pulled him up to stay awake.

And I understood, when I saw the wall,
That this path is the same for us all,
That only when we sit and meditate
Can we find the substance that makes us great.

It is the same for me, the same for you
As it was the same for the Guru;
That day by day we must sit and grind
ourselves slowly, slowly but exceedingly fine.

That wooden peg is smooth and worn
In the house where Arjan was born,
For the Guru was a man like you or me
Who followed this path to Victory.

Four hundred years later, here in the West,
Each new day we rise and face the test
To identify ourselves and stand our ground,
In this land where demons are found.

The course hasn’t changed since Guru’s time,
We all must bow low to be divine,
Japa and Tapa we must combine,
To give the light to shunya’s shine.

Guru has walked this way before,
As I walk it now to find his door
And it gives me hope when I recall
that humble peg in Goindwal.

-Guru Tej Singh Khalsa

Jyoti Jyot Diwas of Shri Guru Nanak Dev Ji

Guru Nanak Dev Ji returned from his mission tours and lived in Kartarpur until the end of his days. The guru became widely renowned and respected for his humble service to humanity. Newly founded Sikh, Hindu and Muslim devotees all claimed the guru as one of their own prophets. When it became apparent that Guru […]

Guru Nanak Dev Ji returned from his mission tours and lived in Kartarpur until the end of his days. The guru became widely renowned and respected for his humble service to humanity. Newly founded Sikh, Hindu and Muslim devotees all claimed the guru as one of their own prophets.

When it became apparent that Guru Nanak Dev ji’s end was imminent, an argument ensued as to who would claim the guru’s body for funeral rites. The Muslims wished to bury him according to their customs, while the Sikhs and Hindus wished to cremate his body according to their beliefs. To settle the matter, Guru Nanak Dev himself was consulted as to how his remains should be disposed of, and by whom. He explained the concept of joti jot, that only his mortal body would expire, but that light which illumined him was divine light, and would pass to his successor.

The guru requested his devotees to bring flowers and instructed the Sikhs and Hindus to place flowers on his right side and the Muslims to place flowers to his left side.

Guru Granth Sahib

He told them that permission for funeral rites would be determined by whichever set of flowers remained fresh through out the night. After he had departed his body whoever had brought flowers which did not wilt should have the honor of disposing of his mortal remains in the manner they deemed fit. Guru Nanak then requested that the prayers of Sohila and Japji Sahib be uttered. After the prayers had been recited, the guru requested that those present arrange a sheet over his head and body, and then he instructed everyone to leave him. With his last breath, Guru Nanak infused his spiritual light jot into his successor Second Guru Angad Dev.

The Sikh, Hindu and Muslim devotees returned the following morning on September 22, 1539 A.D. They carefully lifted and removed the sheet which had been placed over the guru’s body. All were amazed and astonished to discover that no trace at all remained of Guru Nanak Dev Ji’s mortal body. Only fresh flowers remained, for not a single bud had wilted of any blossom which had been left by either Sikhs, Hindus, or Muslims, the night before.

The Sikhs, Hindu and Muslim devotees responded by erecting two separate memorials in order to commemorate Guru Nanak Dev and revere him as their own. Two shrines, one built by Sikhs and Hindus and the other by the Muslims, were placed side by side on the banks of the River Ravi in Kartarpur, a part of Punjab located in modern day Pakistan. Over the centuries, both of the shrines have each washed away twice by flooding, and been rebuilt.

Guru Nanak is considered by Sikhs to have departed his body only. His illumined spirit jot is believed to be immortally divine and to have been passed on through each of the succeeding Sikh gurus, to now and forever reside with Guru Granth Sahib, the holy scripture of Sikhism as the eternal guide to enlightenment.

Jyoti Jyot Diwas of Shri Guru Nanak Dev Ji

Guru Nanak Dev Ji returned from his mission tours and lived in Kartarpur until the end of his days. The guru became widely renowned and respected for his humble service to humanity. Newly founded Sikh, Hindu and Muslim devotees all claimed the guru as one of their own prophets. When it became apparent that Guru […]

Guru Nanak Dev Ji returned from his mission tours and lived in Kartarpur until the end of his days. The guru became widely renowned and respected for his humble service to humanity. Newly founded Sikh, Hindu and Muslim devotees all claimed the guru as one of their own prophets.

When it became apparent that Guru Nanak Dev ji’s end was imminent, an argument ensued as to who would claim the guru’s body for funeral rites. The Muslims wished to bury him according to their customs, while the Sikhs and Hindus wished to cremate his body according to their beliefs. To settle the matter, Guru Nanak Dev himself was consulted as to how his remains should be disposed of, and by whom. He explained the concept of joti jot, that only his mortal body would expire, but that light which illumined him was divine light, and would pass to his successor.

The guru requested his devotees to bring flowers and instructed the Sikhs and Hindus to place flowers on his right side and the Muslims to place flowers to his left side.

Guru Granth Sahib

He told them that permission for funeral rites would be determined by whichever set of flowers remained fresh through out the night. After he had departed his body whoever had brought flowers which did not wilt should have the honor of disposing of his mortal remains in the manner they deemed fit. Guru Nanak then requested that the prayers of Sohila and Japji Sahib be uttered. After the prayers had been recited, the guru requested that those present arrange a sheet over his head and body, and then he instructed everyone to leave him. With his last breath, Guru Nanak infused his spiritual light jot into his successor Second Guru Angad Dev.

The Sikh, Hindu and Muslim devotees returned the following morning on September 22, 1539 A.D. They carefully lifted and removed the sheet which had been placed over the guru’s body. All were amazed and astonished to discover that no trace at all remained of Guru Nanak Dev Ji’s mortal body. Only fresh flowers remained, for not a single bud had wilted of any blossom which had been left by either Sikhs, Hindus, or Muslims, the night before.

The Sikhs, Hindu and Muslim devotees responded by erecting two separate memorials in order to commemorate Guru Nanak Dev and revere him as their own. Two shrines, one built by Sikhs and Hindus and the other by the Muslims, were placed side by side on the banks of the River Ravi in Kartarpur, a part of Punjab located in modern day Pakistan. Over the centuries, both of the shrines have each washed away twice by flooding, and been rebuilt.

Guru Nanak is considered by Sikhs to have departed his body only. His illumined spirit jot is believed to be immortally divine and to have been passed on through each of the succeeding Sikh gurus, to now and forever reside with Guru Granth Sahib, the holy scripture of Sikhism as the eternal guide to enlightenment.

FIRST TIME EVER! Sikhs invited at Colorado church to spread the message of Sikhism

This is the first time that Shri Guru Granth Sahib has held court in a Christian church during a Christian service. This occurred at Mile Hi church in Colorado.

Mile Hi Church welcomed the Sikh community into its hearts and into its Sanctuary for an historic first.

Over 1,500 people from Mile Hi Church as well as other faith traditions, took off their shoes and covered their heads in honour of the Sikh tradition.

Reverend Shannon O’Hurley, has recently become known to Sikhs when videos of her sermons praising Sikhism recently spread around the internet.

“Imagine that the Christian Bible, or the Torah or the Koran or the Bhagvata Gita, or any sacred text was an actual living being. That Jesus, Budha, Krishna, Lao Tzu, or any of the great masters was actually going to come into the Sanctuary. This is the level of importance and reverence that the holy scriptures, the Guru Granth Sahib Ji is for the Sikhs. As such, very special preparations are made for the arrival of the Guru Ji.” -Rev. Shannon O’Hurley

When asked why she took such a bold step, Reverend O’Hurley replied “It’s time. Sikhism is a beautiful religion. It’s a faith that honours all people, that celebrates Oneness, and that is dedicated to service. We all have much to learn from our Sikh brothers and sisters.”

Hundreds of members of the Sikh community gathered and felt the significance of this historic first. Said Naureen Singh, founder of the Sikh Association at University of Colorado said, “Everyone was so incredibly inquisitive and genuinely interested in learning about the Sikh faith, something I have frankly never seen growing up here in America.

This was truly, especially for me, an unforgettable moment with feeling connected to both my Sikh faith and the community here in Colorado.”

FIRST TIME EVER! Sikhs invited at Colorado church to spread the message of Sikhism

This is the first time that Shri Guru Granth Sahib has held court in a Christian church during a Christian service. This occurred at Mile Hi church in Colorado.

Mile Hi Church welcomed the Sikh community into its hearts and into its Sanctuary for an historic first.

Over 1,500 people from Mile Hi Church as well as other faith traditions, took off their shoes and covered their heads in honour of the Sikh tradition.

Reverend Shannon O’Hurley, has recently become known to Sikhs when videos of her sermons praising Sikhism recently spread around the internet.

“Imagine that the Christian Bible, or the Torah or the Koran or the Bhagvata Gita, or any sacred text was an actual living being. That Jesus, Budha, Krishna, Lao Tzu, or any of the great masters was actually going to come into the Sanctuary. This is the level of importance and reverence that the holy scriptures, the Guru Granth Sahib Ji is for the Sikhs. As such, very special preparations are made for the arrival of the Guru Ji.” -Rev. Shannon O’Hurley

When asked why she took such a bold step, Reverend O’Hurley replied “It’s time. Sikhism is a beautiful religion. It’s a faith that honours all people, that celebrates Oneness, and that is dedicated to service. We all have much to learn from our Sikh brothers and sisters.”

Hundreds of members of the Sikh community gathered and felt the significance of this historic first. Said Naureen Singh, founder of the Sikh Association at University of Colorado said, “Everyone was so incredibly inquisitive and genuinely interested in learning about the Sikh faith, something I have frankly never seen growing up here in America.

This was truly, especially for me, an unforgettable moment with feeling connected to both my Sikh faith and the community here in Colorado.”

TurbansUp at the 4th Annual Indianapolis Festival of Faith

The end of summer in Indianapolis, Ind. saw the downtown area decorated in its spiritual finest. Buddhist prayer flags in yellow, purple and blue flowed in the warm pre-autumn breeze. Two members of the Ba’hai faith strolled among the crowds at Memorial Park handing out stickers reading “There is no Room for Prejudice in my […]

The end of summer in Indianapolis, Ind. saw the downtown area decorated in its spiritual finest. Buddhist prayer flags in yellow, purple and blue flowed in the warm pre-autumn breeze. Two members of the Ba’hai faith strolled among the crowds at Memorial Park handing out stickers reading “There is no Room for Prejudice in my Heart”. On stage, a group of Filipino nuns performed traditional Catholic island music.

Near the center of it all, two groups of Sikhs gathered to celebrate and share Sikhism’s unique history and contributions to the world.

At a booth run by the Sikh Satsang of Indianapolis, Granthis wandered among curious members of the crowd explaining the spiritual history of the Sikh faith, while parishioners in their finest gurudwara cloths distribute free water and pamphlets to passersby.

4

Directly adjacent, SikhsPAC outreach coordinator Jitender Singh called out like a carnival barker. “Turbans tied! Only takes five minutes!,” he yelled to the crowd. “Best Facebook likes ever!”

A line of those interested trying on a turban for a few minutes formed as SikhsPAC volunteers unravel huge spools of fabric. People sat in one of three chairs as a rotating cast of volunteers wound, pinned and tucked fabric into perfect dastars.

By the end of the afternoon, lines between the two booths had blurred as members of each group visited their friends in the other.

All told, more than 1,000 people stopped by the Sikh booth during the event and about 300 tried on a turban for the first time.

5

But, the faith festival is about more than any single religion said SikhsPAC chairman Gurinder Singh Khalsa. Indiana has traditionally been a strongly Christian area. However, immigration has brought people from around the world and a new more diverse outlook.

Alongside its rich and diverse Christian communities, Indianapolis is now home to significant communities of Jews, Muslims, Buddhists and Hindus. And all of these groups were on bright display at the Festival of Faiths.

“Not that long ago, this area was a stronghold for hate groups like the Klu Klux Klan,” said Khalsa. “It’s really blissful that all these followers of different faiths now feel so comfortable sharing their beliefs so publically.”

Charlie Wiles, Center for Interfaith Cooperation executive director and event coordinator, specifically thanked the Sikh community for their contributions to this year’s festival. Along with two booths providing information on Sikhism, local Sikh luminary K.P. Singh was honored for his efforts on behalf of interfaith dialogue in Indianapolis. Indianapolis Gurudwara Sahib president Maninder Singh Walia acted as master of ceremony for the event, introducing each group of artists and singers onto the stage.

SikhsPAC also sponsored a performance by world renowned Punjabi singer and musician Anita Lerche as the headline and closing event of the day. Lerche was not content to remain on stage, soon mingling with an ever growing crowd of new and returning admirers in a circle of singing and dancing.

“SikhsPAC maybe a political organization, but one of our core missions is to spread the message of interfaith dialogue. It is vital that we support events like the Festival of Faiths,” said Khalsa. “

Ben Skirvin
Press Secretary
Cell: 812-679-4638

TurbansUp at the 4th Annual Indianapolis Festival of Faith

The end of summer in Indianapolis, Ind. saw the downtown area decorated in its spiritual finest. Buddhist prayer flags in yellow, purple and blue flowed in the warm pre-autumn breeze. Two members of the Ba’hai faith strolled among the crowds at Memorial Park handing out stickers reading “There is no Room for Prejudice in my […]

The end of summer in Indianapolis, Ind. saw the downtown area decorated in its spiritual finest. Buddhist prayer flags in yellow, purple and blue flowed in the warm pre-autumn breeze. Two members of the Ba’hai faith strolled among the crowds at Memorial Park handing out stickers reading “There is no Room for Prejudice in my Heart”. On stage, a group of Filipino nuns performed traditional Catholic island music.

Near the center of it all, two groups of Sikhs gathered to celebrate and share Sikhism’s unique history and contributions to the world.

At a booth run by the Sikh Satsang of Indianapolis, Granthis wandered among curious members of the crowd explaining the spiritual history of the Sikh faith, while parishioners in their finest gurudwara cloths distribute free water and pamphlets to passersby.

4

Directly adjacent, SikhsPAC outreach coordinator Jitender Singh called out like a carnival barker. “Turbans tied! Only takes five minutes!,” he yelled to the crowd. “Best Facebook likes ever!”

A line of those interested trying on a turban for a few minutes formed as SikhsPAC volunteers unravel huge spools of fabric. People sat in one of three chairs as a rotating cast of volunteers wound, pinned and tucked fabric into perfect dastars.

By the end of the afternoon, lines between the two booths had blurred as members of each group visited their friends in the other.

All told, more than 1,000 people stopped by the Sikh booth during the event and about 300 tried on a turban for the first time.

5

But, the faith festival is about more than any single religion said SikhsPAC chairman Gurinder Singh Khalsa. Indiana has traditionally been a strongly Christian area. However, immigration has brought people from around the world and a new more diverse outlook.

Alongside its rich and diverse Christian communities, Indianapolis is now home to significant communities of Jews, Muslims, Buddhists and Hindus. And all of these groups were on bright display at the Festival of Faiths.

“Not that long ago, this area was a stronghold for hate groups like the Klu Klux Klan,” said Khalsa. “It’s really blissful that all these followers of different faiths now feel so comfortable sharing their beliefs so publically.”

Charlie Wiles, Center for Interfaith Cooperation executive director and event coordinator, specifically thanked the Sikh community for their contributions to this year’s festival. Along with two booths providing information on Sikhism, local Sikh luminary K.P. Singh was honored for his efforts on behalf of interfaith dialogue in Indianapolis. Indianapolis Gurudwara Sahib president Maninder Singh Walia acted as master of ceremony for the event, introducing each group of artists and singers onto the stage.

SikhsPAC also sponsored a performance by world renowned Punjabi singer and musician Anita Lerche as the headline and closing event of the day. Lerche was not content to remain on stage, soon mingling with an ever growing crowd of new and returning admirers in a circle of singing and dancing.

“SikhsPAC maybe a political organization, but one of our core missions is to spread the message of interfaith dialogue. It is vital that we support events like the Festival of Faiths,” said Khalsa. “

Ben Skirvin
Press Secretary
Cell: 812-679-4638

Alert Punjabi youth helps Police nab suspect in NY and NJ blasts!

A Punjabi bar owner in the United States is being hailed as a hero for helping capture the 28-year-old Afghan-American wanted for the weekend bombings in New York and New Jersey. Harinder Bains, the owner of a bar in Linden, found Ahmad Khan Rahami sleeping in the doorway of his establishment on Monday. At first, […]

A Punjabi bar owner in the United States is being hailed as a hero for helping capture the 28-year-old Afghan-American wanted for the weekend bombings in New York and New Jersey.

Harinder Bains, the owner of a bar in Linden, found Ahmad Khan Rahami sleeping in the doorway of his establishment on Monday.

At first, he thought he was some “drunk guy” resting in the vestibule but then recognised Rahami and called police.
I’m just a regular citizen doing what every citizen should do. Cops are the real heroes, law enforcement are the real heroes.

When officers responded, Rahami pulled out a handgun and opened fire, striking an officer in the chest. A foot chase ensued, during which Rahami shot at a police car, causing a bullet to graze another office in the face.

The chase ended when Rahami was shot multiple times. He was taken to a hospital for surgery. He was not initially cooperative with police who tried to interview him, a law enforcement official said.
Indian-American attorney Ravi Batra said:

Bains dared to honour his Oath of Citizenship to protect the Constitution from enemies – and it turns out that the Chelsea pressure-cooker bomb suspect, a naturalised citizen, is caught by another immigrant, an Indian-American hero Sikh.

In a statement, the National Sikh Campaign hailed it a brave and courageous act by Bains.

Source- Quint

Alert Punjabi youth helps Police nab suspect in NY and NJ blasts!

A Punjabi bar owner in the United States is being hailed as a hero for helping capture the 28-year-old Afghan-American wanted for the weekend bombings in New York and New Jersey. Harinder Bains, the owner of a bar in Linden, found Ahmad Khan Rahami sleeping in the doorway of his establishment on Monday. At first, […]

A Punjabi bar owner in the United States is being hailed as a hero for helping capture the 28-year-old Afghan-American wanted for the weekend bombings in New York and New Jersey.

Harinder Bains, the owner of a bar in Linden, found Ahmad Khan Rahami sleeping in the doorway of his establishment on Monday.

At first, he thought he was some “drunk guy” resting in the vestibule but then recognised Rahami and called police.
I’m just a regular citizen doing what every citizen should do. Cops are the real heroes, law enforcement are the real heroes.

When officers responded, Rahami pulled out a handgun and opened fire, striking an officer in the chest. A foot chase ensued, during which Rahami shot at a police car, causing a bullet to graze another office in the face.

The chase ended when Rahami was shot multiple times. He was taken to a hospital for surgery. He was not initially cooperative with police who tried to interview him, a law enforcement official said.
Indian-American attorney Ravi Batra said:

Bains dared to honour his Oath of Citizenship to protect the Constitution from enemies – and it turns out that the Chelsea pressure-cooker bomb suspect, a naturalised citizen, is caught by another immigrant, an Indian-American hero Sikh.

In a statement, the National Sikh Campaign hailed it a brave and courageous act by Bains.

Source- Quint