Prakash Utsav – Sri Guru Arjan Dev Ji!

Guru Arjan; (15 April 1563 – 30 May 1606) was the first Sikh martyr and the fifth of the ten Sikh Gurus, who compiled writings to create the living Guru, Guru Granth Sahib. He was born in Goindval, Punjab the youngest son of Guru Ram Das and Bibi Bhani, the daughter of Guru Amar Das. […]

Guru Arjan; (15 April 1563 – 30 May 1606) was the first Sikh martyr and the fifth of the ten Sikh Gurus, who compiled writings to create the living Guru, Guru Granth Sahib. He was born in Goindval, Punjab the youngest son of Guru Ram Das and Bibi Bhani, the daughter of Guru Amar Das.
Guru Arjan lived as the Guru of Sikhism for a quarter of a century. Guru Arjan completed the construction of Amritsar and founded other cities, such as Taran Taran and Kartarpur. The greatest contribution he made to the Sikh faith was to compile all of the past Gurus’ writings, along with selected writings of other saints from different backgrounds which he considered consistent with the teachings of Sikhism into one book, now the holy scripture: the Guru Granth Sahib. It is, perhaps, the only script which still exists in the form first published (a hand-written manuscript) by the Guru.
Guru Arjan organised the Masand system, a group of representatives who taught and spread the teachings of the Gurus and also received the Dasvand, partial offering of a Sikh’s income (in money, goods or service) that Sikhs paid to support the building of Gurdwara Sahib, Langar (shared communal kitchens) originally intended to share with sense of love, respect and equality, still an important element today in any Gurdwara. The Langars were open to any visitors and were designed from the start to stress the idea of equality and a casteless society.
Life –
Continuing the efforts of Guru Ramdass, Guru Arjan established Amritsar as a primary Sikh pilgrimage destination. He wrote a voluminous amount of Sikh scripture including the popular Sukhmani Sahib.
Compiling the Adi Granth, Guru Arjan gave Sikhs an example of religious and moral conduct, as well as a rich body of sacred poetry. His starting of collection of offerings by way of Masand system, in a systematic way, accustomed them to a regular government. He traded in horses, though not extensively, and encouraged his followers to follow his example, to be as zealous in trade as they were in their faith.[3] Guru Arjan became famous among his pious devotees and his biographers dwell on the number of Saints and Holy men who were edified by his instructions.[3] He was equally heeded by men in high positions. During his time, the teaching and philosophy of Guru Nanak took a firm hold on the minds of his followers.
The economic well-being of the country is closely linked with the monsoon. With a view to alleviating the sufferings of the peasants, Guru Arjan helped the villagers in digging six-channel Persian wheel (Chhehrta) wells, which irrigated their fields. Chheharta is a living monument of his efforts in this direction.
Dhan Sikhi, Dhan Khalsa!

Sikh Gives up Jury Duty over removing his Sacred Kirpan!

“Mera Russey naa kalgiyan wala Jag pavein sara russ jaye! “ YUBA CITY, Calif. – A Sikh in California was barred from jury duty because he refused to remove his Kirpan that his religion dictates he wear at all times. Gursant Singh was told that he could not bring the dagger, known as a Kirpan, into […]

“Mera Russey naa kalgiyan wala

Jag pavein sara russ jaye! “

YUBA CITY, Calif. – A Sikh in California was barred from jury duty because he refused to remove his Kirpan that his religion dictates he wear at all times.

Gursant Singh was told that he could not bring the dagger, known as a Kirpan, into a Sutter County courthouse in Yuba City as a matter of security.

“I either break the law for not showing up for jury duty — they can fine and imprison you if you don’t show up for jury duty — or I break my Sikh code of conduct, one of the two,” Singh said.

A kirpan is a 5-inch blade that serves as a reminder to come to the defense of those in peril.

Other physical articles of the Sikh faith are the kesh or long, uncut hair that symbolizes the perfection of God’s creation, the kangha or a comb used twice a day as a reminder to keep lives tidy and organized, the kara or iron band that is a reminder for restraint in action and the kachera, an undergarment that indicates a soldier’s willingness to be ready for battle or defense at a moment’s notice.

Singh said he would like to be a juror, but would go to jail rather than deny his religious beliefs.
He and dozens of supporters demonstrated outside the courthouse this week, demanding that they be allowed inside while wearing their ceremonial daggers. His jury duty was supposed to begin on Tuesday.

“I feel very strongly that as a citizen of the United States that I should be able to serve as a juror,” Singh said.

Sutter County Court Executive Officer Mary Beth Todd said the requirement that Singh remove his dagger was not an issue of religious freedom, but of security.
“We do have a no-weapons policy,” she said.

Court officials are concerned that the small blade would jeopardize the safety of everyone entering the building.

“It’s important to secure the courthouse,” Todd said. “There are many proceedings that go on every day. It can be an emotionally charged environment.”

The Sikh Coalition said that many other agencies have made exceptions for Sikhs to carry their kirpan, and that it would expect the same from the court.

“A Sikh man with a dagger has never in history gone into a movie theater or anywhere and attacked defenseless people,” Jaskarn Singh said.

Courtesy –
http://www.cbsnews.com/

 

Guru Ki Kashi USA Tour Plan 2014 – Itinerary

For the Sangat from USA and Canada. Please note Baba Iqbal Singh Ji’s GuruKi Kashi USA Tour Plan – Itinerary of  Week 2

For the Sangat from USA and Canada. Please note Baba Iqbal Singh Ji’s GuruKi Kashi USA Tour Plan – Itinerary of  Week 2

UK Sikh Becomes President of Students’ Union in London University

Acquiring an enormous achievement on foreign land, Ludhiana born Sikh youth Amarbir Singh Gill has been selected as President of the Students’ Union of Royal Holloway University of London. Nearly 9,000 students study in the university of which only 40 to 50 are Indian, and of those only 4 to 5 students belong to the […]

Acquiring an enormous achievement on foreign land, Ludhiana born Sikh youth Amarbir Singh Gill has been selected as President of the Students’ Union of Royal Holloway University of London. Nearly 9,000 students study in the university of which only 40 to 50 are Indian, and of those only 4 to 5 students belong to the Sikh community.

While talking to a selective group of journalists here, Amarbir Singh Gill said, “The entire credit for my success goes to my father Rajwinder Singh Gill, and my mother Deepinder Kaur, my grandfather Surjit Singh Gill, and my uncle Sachdev Singh Gill.

He said that this is first time that a Punjabi Sikh has received such an honor. He said that his main motive was to spread Sikh philosophy as well as finding solutions to the problems of the student community studying in UK.

He said that with his elevation to such a significant assignment, the Sikh community around the world would gain enhanced respect for their distinct identity. He said that the University would give him £22,000 per annum as remuneration for this assignment.

He said that contrary to India, politics in England are always focused on principles and development issues.

~ Source: http://www.sikh24.com/

Through the ages: A hidden gem continues to shine in the heart of Peshawar

PESHAWAR: Mohallah Jogan Shah is one of the oldest abodes of Sikhs in Peshawar. The locality, situated near Dabgari, is home to a historic gurdwara and its own community school, hidden amongst the surrounding lofty buildings. “There are some 6,000 Sikhs that live in the mohallah,” says 50-year-old Pardeep Singh. “This is the area where our […]

PESHAWAR: Mohallah Jogan Shah is one of the oldest abodes of Sikhs in Peshawar. The locality, situated near Dabgari, is home to a historic gurdwara and its own community school, hidden amongst the surrounding lofty buildings.

“There are some 6,000 Sikhs that live in the mohallah,” says 50-year-old Pardeep Singh. “This is the area where our ancestors lived and we have maintained our culture, traditions and our own educational system,” added the Sikh proudly. Bhai Joga Singh Khalsa Dharmic School and Guru Angat Dev Jee Khalsa Dharmic School both impart religious as well as secular education, with a deep focus on Sikh culture, said Pardeep.

The oldest houses run alongside the narrow, but well-paved and seemingly endless maze of streets. The locality is circumscribed by several gates on all sides, making it perhaps the only gated community of the city.

A majestic symbol of Sikh architecture, the centuries-old Gurdwara Jogan Shah is located in the midst of Peshawar and is one of the two Sikh temples in the city. The spacious three-storey structure is beautifully inlaid with mirror work and is visited twice a day by local residents forsangat – a ceremony where people gather to recite verses from the Guru Granth Sahib. Due to the deteriorating law and order situation, however, another wall has been raised around the building with vigilant police personnel standing on guard around the clock.

“Our gurdwara has been constructed in honour of Bhai Joga Singh, who was venerated in Peshawar, not only amongst Sikhs, but Pukhtuns as well,” says a local elder, Ameer Singh. “There used to be a fair held near the gurdwara every year; however, it has been stopped due to the security situation of the city,” he added nostalgically.

SM Jaffar in his book, Peshawar: City on the Frontier, writes that the gurdawara was known as the dharamshala of Joga Shah, a Hindu fakir. He terms it as one of the most efficiently kept institutions of Sikhs in Peshawar, and states that it can easily accommodate about two thousand persons at a time.

Besides various folk tales associated with Bhai Joga Singh, locals believe a spring used to run through the locality, which was also named after him. This spring – no longer in existence – was said to be famous throughout the Peshawar Valley for its miraculous healing powers and was visited by pilgrims from far and wide.

Several magnificent structures were erected during the Sikh rule of the city from 1823 to 1848. While certain buildings, like Gurdwara Jogan Shah are well-kept, there are many others in dilapidated conditions. The Sikhs of Peshawar say they do their best to keep their heritage alive, however, once an old building collapses it is near impossible to restore it to its original form.

By Hidayat Khan / Photo: Muhammad Iqba
Published in The Express Tribune, March 31st, 2014.

Making History – Vaisakhi at the Pentagon

Last Friday, for the first time in American history, the Office of the Pentagon Chaplain commemorated Vaisakhi, one of the most religiously significant days in the Sikh tradition.

The solemn ceremony took place in the Pentagon’s chapel in front of an interfaith gathering consisting of military leaders, congressional staffers, service members and Pentagon civilian employees. After introductory remarks by Pentagon Chaplain Col. Thomas C. Waynick, Major Kamaljeet Singh Kalsi, and Corporal Simran Preet Singh Lamba, a Ragi Jatha (group of hymn singers) recited a Shabad (devotional hymn) by Guru Gobind Singh, the 10th Sikh Guru:

Manas ki jaat sabhe ekai pechaanbo
Recognize the human race as one

Sikh community leader Inni Kaur then gave a powerful summary of Sikh theology and its emphasis on upholding equality and justice for all people, regardless of who they are.

After Ardaas (Sikh congregational prayer) led by Major Kalsi, community activist Valarie Kaur explained its significance and emphasized that Sikhs throughout the world pray daily for Chardi Kala (boundless optimism) and Sarbat Da Bhalla (the well being of humanity).

The Sikh Coalition is grateful to the Office of the Pentagon Chaplain, including Chaplain Col. Waynick, Chaplain Lt. Col. Wayne Brittian, and Sgt. Latoral Johnson, for organizing this historic event and to all participants for making it a day to remember. The Sikh Coalition will continue to build awareness and appreciation of Sikh traditions in all walks of American life so that Sikh Americans face no limits, no matter what career they choose to pursue.

Source: www.sikhcoalition.org

See the Photos Here:

Our Children Must Know – History Behind Baoli Sahib located at Gurdwara Nanak Matta.

Baoli Sahib, is located on the banks of the river Ghagghar near Nanak Sagar Dam. It is about one and a half kms from Gurudwara Nanakmata Sahib. This place is known so because of a small baoli of water. This baoli was brought here with the orders from Shri Guru Nanak Dev Ji. Some Yogis […]

Baoli Sahib, is located on the banks of the river Ghagghar near Nanak Sagar Dam. It is about one and a half kms from Gurudwara Nanakmata Sahib.

This place is known so because of a small baoli of water. This baoli was brought here with the orders from Shri Guru Nanak Dev Ji.

Some Yogis resided here when Shri Guru Nanak Dev Ji visited this place. They were in jealousy with Guru Nanak Dev Ji and were making magical competition for him.

The yogis, using magical ‘occult powers’, dried up all the water in this area. They then challenged Guru Nanak Dev Ji to bring water here. Guru Nanak Dev ji instructed Bhai Mardana to pick up a spade and go to the nearby river. He told Bhai Mardana to drag the river behind him with the spade without seeing back. Bhai Mardana did as instructed and the river started to follow him as he dragged his spade over the ground. When he reached this place, Bhai Mardana looked back to see if the river was coming behind him.

Immediately, the river stopped following him and stopped at this place. When the river stopped its flow, Guru ji asked the yogis to use their occult powers and move the river further at the place where Guru Ji was sitting. However much they tried, the yogis could not do so. They realized their fault and fell at the feet of the Guru Ji, accepting their defeat. A baoli was constructed here thereafter known as Baoli Sahib.

Guru Ki Kashi – Educational Seminar 2014 on 27th April 2014 at New York.

Free registrations were called from the masses to help our volunteers enlighten the Sangat for the great cause of Guru Ki Kashi. Dinner was served and the event saw a huge participation. Baba Iqbal Singh Ji graced the seminar and was appreciated by the Sangat for the great cause he has been working on! Checkout this photo essay that says it all!
Hail the positive efforts. Keep Connected. Stay Blessed.


News Coverage:

News Coverage

Kar Sewa for the construction of Gurdwara at Gomti’s Pilibhit Marg Begins!

Sikh Sangat has started doing Kar-Sewa for the construction of the new and large Gurdwara at Gomti’s Pilibhit Marg. For the same, on Sunday, both males & females gathered in large number for Kar-Sewa to lay the foundation of staircase that leads to the first level.

Earlier, on 14th January 2014, Baba Iqbal Singh Ji, the founder Akal Academy, Baru SaKar Sewa for the construction of Gurdwara at Gomti's Pilibhit Marg Begins!hib, had come from Himachal to Gomti Gurdwara to lay the inaugural foundation stone for this new Gurdwara.

Kar Sewa for the construction of Gurdwara at Gomti's Pilibhit Marg Begins!

Akal Academy’s Organizer Jaswant Singh Veerji told that the existing Gurdwara will be relocated to the first level in the same building and the ground level will be converted into ‘Langar’ hall. The project of building the Gurdwara is of a Huge level in which an estimate expenditure of more than Rs 1 Crore is expected. The construction is to be done through the support of the organization and the people of the region. The construction work of the gurdwara has been initiated from Sunday, in the first phase of which, the foundation for the staircase that leads to the first level, has been constructed. For this work, the Sangat started arriving from early morning, men and women in great numbers did Kar-sewa reciting the name of Waheguru. In this Sewa, Jaswant Singh Veerji, Dalbi Singh, Gurmeet Singh, Dr. Jogender Singh, Jagdish Singh, Dr. Baljinder Singh, Balkar Singh were present in a leading way alongside several other people. During the entire course of the ‘Kar-Sewa’, the ‘Langar’ sewa remained active for the Sangat involved in the Kar-Sewa.

~ Ramandeep Singh
~ New Delhi, 28th April ’14

Drug epidemic grips India’s Punjab state

MAQBOOLPURA, India — A boy just 12 years old was offering opium and hashish on a scrubby patch of land outside this village on a recent day. His cellphone rang incessantly as he proudly related that he earned hundreds of dollars a month dealing drugs and playing cards. Soon, a young man who called himself […]

MAQBOOLPURA, India — A boy just 12 years old was offering opium and hashish on a scrubby patch of land outside this village on a recent day. His cellphone rang incessantly as he proudly related that he earned hundreds of dollars a month dealing drugs and playing cards.

Soon, a young man who called himself Sonny approached, the hood of his sweatshirt pulled over his head. He, too, was dealing in broad daylight and said he was financing his heroin habit. He had a special offer: good-quality heroin for $45 a gram.

It does not take long to be offered drugs in Maqboolpura, a village outside the northern Indian city of Amritsar, not far from the Pakistani border. So many men here have died from drug use that the village is nicknamed “the place of widows.”

Maqboolpura offers a window into a drug epidemic that government and U.N. officials say is gripping young men in the state of Punjab. The trend, they say, is driven by unemployment and frustrated economic expectations, as well as the ready availability of smuggled Afghan heroin and other pain-relieving drugs known as opioids that are manufactured in India and often sold without prescriptions in pharmacies.

Punjab, India’s only Sikh-majority state, prospered from the nation’s “green revolution” and the introduction of high-yield crops in the 1970s. But it failed to build on that boom to attract industrial investment. In the past two decades, population growth has caused landholdings to shrink and economic growth has stagnated.

“It’s a very big problem, and our youth is being engulfed in it,” said Ravinder Singh Sandhu, a sociologist who has published research on the drug epidemic but who said authorities have ignored his findings. “Punjabis are very aspirational people, and when their aspirations are not fulfilled, then they are depressed.”

Drug use has long been a problem in India’s remote and insurgency-plagued northeast, as well as in cities such as Delhi and Mumbai. But the spread of drugs in Punjab, whose economy is the ninth-
largest of India’s 28 states, is a recent development that does not bode well for the nation, especially if the sharp economic slowdown of the past two years continues and youth unemployment rises.

A history of opium use

Punjab has a reputation for partying and heavy drinking. It also has a history of drug use. For years, landowners gave raw opium to migrant farm laborers to encourage them to work harder.

But it was the rise over the past two decades of the Golden Crescent region — which became the world’s main poppy-growing and heroin-producing center and encompasses Pakistan, Afghanistan and Iran — that turned Punjab into a major transit route for the drug. Afghan heroin was smuggled into Pakistan, transported to the port in Mumbai and shipped to the West. But some of the heroin was cut to a lower quality and sold here cheaply.

Attempts in the past decade to tighten security along India’s border with Pakistan drove up the price of heroin and pushed people toward over-the-counter pharmaceuticals that produce a similar euphoric high, experts say.

What little data exist suggest that pharmaceutical drugs — opioid painkillers and sedatives — are commonly used here.

But physicians at drug rehabilitation centers said a recent rise in cross-border smuggling is causing a surge in the use of Afghan heroin. Increasingly, they said, drugs are being injected rather than ingested or smoked, leading to a surge in HIV/AIDS infections.

In the late 1980s, India began erecting a fence along its border with Pakistan that is now so brightly lit that it is clearly visible from space. But smugglers slip across at points where the fence is weak or interrupted by rivers, said H.S. Dhillon, director of intelligence for the Punjab police.

Often, packets of heroin are simply hurled across the fence, Dhillon said. “Terrorist groups are major beneficiaries,” Dhillon said, adding that the packets of heroin were often tied to bundles of counterfeit Indian currency, and sometimes weapons and explosives.

In October, more than 230 pounds of heroin were found packed in cement bags on a train arriving from Pakistan. Drug seizures have risen three-fold in Punjab in two years, and the state accounts for more than half the heroin seized in India, officials said.

Indian Home Minister Sushil Kumar Shinde told Parliament last month that he had complained to his visiting Pakistani counterpart about a “disturbing increase in attempts to push drugs across the Punjab border” and expressed concern that the trade in fake currency may have the patronage of what he called “influential elements/groups in Pakistan,” an oblique reference to the various Pakistani militant organizations.

Police complicity

But there is little attempt to regulate India’s production of pharmaceutical drugs or their distribution without prescriptions, experts say.

The deputy chief minister of Punjab, Sukhbir Singh Badal, said his government has set up a full-fledged anti-drug force and several rehabilitation centers. But researchers say there is little coordination or consensus on how to tackle the problem. Blaming Pakistan does not help, said Kunal Kishore of the U.N. Office on Drugs and Crime.

“The bulk of the injectable pharmaceuticals are being produced illicitly in India,” he said, “so it is much more complex than finger-pointing.”

There is also widespread agreement that local politicians and police take a cut of the drug profits. Election officials seized more than 100 pounds of heroin that they said party workers intended to distribute to voters before state elections last January. Giving out alcohol to bribe potential constituents is relatively common in India, but the plan to distribute heroin was unique to Punjab, officials said.

In 2009, a former police narcotics chief from the state capital, Chandigarh, was arrested in Mumbai and charged with selling drugs.

At one rehabilitation center in Punjab, a former drug dealer said he had regularly paid police thousands of dollars to be allowed to operate freely. Another said heroin use was so open in prison that he had started his habit there.

“It’s basically the police who are smuggling half the drugs in the state,” said one man, who spoke on the condition of anonymity to avoid social stigma and trouble with the police. “If they confiscate 100 packets, police show 50 to the press and let the other 50 back into the market.”

The human cost was all too evident in Maqboolpura, where 23-year-old Deepak Kaur lives with her three young children in a small brick house.

Her husband, a farm laborer, died of a heart attack in 2010 after ingesting painkillers and alcohol. Her brother-in-law died of an overdose, leaving two children. A father-in-law who is over 70 is the family’s main breadwinner.

“I have no plans for life after my father-in-law is dead,” Kaur said. “Only God knows how we are going to live.”

Suhasini Raj contributed to this report.

~ By Simon Denyer, http://www.washingtonpost.com/