Story of the FIRST Sikh Broadcaster of NHL game in English

It was snowing when Harnarayan Singh’s father arrived in Canada in 1966. It was June. Santokh Singh was from India. He’d never seen snow. He and his wife were willing to put up with cold weather for what they thought would be a better life. Santokh had secured a job as a teacher in a […]

It was snowing when Harnarayan Singh’s father arrived in Canada in 1966. It was June.

Santokh Singh was from India. He’d never seen snow. He and his wife were willing to put up with cold weather for what they thought would be a better life.

Santokh had secured a job as a teacher in a small town in Alberta. He’d interviewed over the phone. When he a showed up at the school, the principal said:

“‘You’re wearing a turban, and you have a beard.’ It was basically, thanks but no thanks,” Harnarayan Singh says.

So Singh’s father scrambled to find another job. There was one town that would take him: Brooks, Alberta. Population: 3,000.

“They were in a big-time need for teachers — the year before the entire staff had quit over a dispute with the administration, so they readily accepted my dad,” Singh says.

Beginning In Brooks

Brooks, Alberta was an odd place for the couple to end up. There were no other Sikhs. And the town was on its way to becoming one of Canada’s biggest beef processors.

The Singhs were vegetarian.

Santokh knew to expect some bigotry. His own grandfather had tried to start a new life in Canada back in 1908, and the locals made it clear he wasn’t welcome. His grandfather returned to India.

But the Singhs stayed put. Santokh’s wife, Surjit, also worked as a teacher. Santokh became the high school’s lone calculus instructor. They started a family, and in 1984 their fourth child came along — Harnarayan.

By then, Brooks’ population had grown to 10,000. The Singhs were still the only Sikhs. They spoke Punjabi at home. And from his very first day of kindergarten, Harnarayan Singh wore a formal, adult-style turban to school. He wanted to look just like his dad.

At recess one day, a classmate pulled off his turban. Singh burst into tears.

He kept wearing his turban to school. And he found a way to fit in.

A Prayer For Wayne Gretzky

“Like, a lot of my pictures from elementary school, I’m wearing hockey sweaters,” Singh says. “And I almost very early on figured out that the questions about the differences in my appearance were put by the wayside when we just talked about hockey. And I became kinda just one of the other kids.”

Singh never actually played ice hockey — but embracing the game wasn’t an act. His favorite player was Wayne Gretzky. When the NHL star’s birthday rolled around, Singh made sure his family celebrated it just like he was one of their own: with a Sikh prayer and a sweet pudding called parshaadh.

And Singh loved to watch games on TV in his living room.

“I would run around, kinda emulating the players, but as I was emulating the players with my mini hockey sticks and the hockey balls, I would also be commentating the game and providing crowd noise and all sorts of stuff,” he says. “My family realized that I was interested in the announcing side of it, so they proceeded to give me this toy microphone and a stand from Radio Shack. And that was just — it had a little speaker and the mic and everything. And that for me was just the perfect toy.”

Growing up, Singh told folks in town that he wanted to become an NHL announcer. And some of his neighbors were quick to dismiss him.

Singh still remembers a conversation he and his father had with the family doctor. After he learned about Singh’s broadcasting dream, the doctor said, “You have to be realistic. Nobody who looks like you is on TV.”

“I went home,” Singh recalls, “and it made me think, too, that, ‘Am I just dreaming? Does this even make sense?'”

Singh figured his dad — a guy with seven advanced degrees, fond of saying stuff like “You can’t B.S. a calculus test” — would agree that it was time to get serious.

But later that day, Singh’s father approached him.

“I think my dad,” Singh recalls, “could tell I was a little down in the dumps and said, ‘What’s wrong? Are you thinking about what was talked about today?’ And then I said, ‘Yeah. Well, maybe I should be more realistic.’ But surprisingly at that time my dad said, ‘Well, you should go for what your passion is.'”

Following His Passion

So Singh went to broadcasting school. He got a job as a local news reporter for a radio station in Calgary. He tried to pitch his editors on as many hockey stories as possible.

After a couple years, he didn’t feel he was getting any closer to becoming an on-air broadcaster. He even thought about switching careers and enrolled in real estate and mortgage courses.

“Look this was my dream. I couldn’t give it up, so I just said, ‘Don’t worry. I’ll be there!’ Without even knowing how I would figure that out.” Harnarayan Singh
Then one day in 2008 he was sitting at his desk and…

“Lo and behold, I get this call from Joel Darling — Executive Producer, Hockey Night in Canada in Toronto,” Singh says. “I’d heard the name but never even thought I would talk to somebody so high up within the Hockey Night in Canada family. He said, ‘Your name has come up. We are thinking of doing Hockey Night in Canada in Punjabi.’ And I’m kinda like, ‘Is this even real?’ I never imagined that there would be a Punjabi broadcast of Hockey Night in Canada. But there we go. I, of course, accepted it before even understanding what all it was.”

A few weeks later, Singh was in a studio in Toronto calling the 2008 Stanley Cup Finals…in Punjabi. The broadcasts were a success. Turns out, after English and French, Punjabi is Canada’s third most highly spoken language.

And soon after, the Canadian Broadcasting Corporation decided to make Punjabi broadcasts a Saturday night fixture. And they wanted Singh to be the play-by-play guy.

Going The Distance

The problem was, the Toronto studio was 1,600 miles from Singh’s home in Calgary, and the gig didn’t pay enough for him to quit his day job and move — especially for one night a week of work on a show that might not last very long. But…

“Look, this was my dream,” Singh says. “I couldn’t give it up, so I just said, ‘Don’t worry. I’ll be there!’ Without even knowing how I would figure that out.”

Singh concocted a plan. He’d work a normal week in Calgary, and then…

“I would take the red-eye flight Friday,” he says. “I would get there Saturday early morning, and I would rent a car. I’d go to the CBC Toronto, do my prep for the two games that we were going to call. And the games would finish at 1 a.m. ET.”

Singh couldn’t afford to stay in a hotel every week. So after the game…

“I would just drive back to the airport,” he says, “and try to find some benches to lay on.”

Singh learned where to find the benches without the arm rests. And he learned to tie his bags to his leg so they wouldn’t get stolen.

Then he’d take the first flight out of Toronto.

“And I’d arrive in Calgary at 9:30 a.m., and my sister would pick me up,” he says. “And we’d go straight to the temple.”

Singh did this every weekend – and he kept it all a secret from the Hockey Night Punjabi producers. He paid his own travel expenses.

A couple years in, he started feeling tired all the time. He went to a doctor, who said the crazy schedule had probably done damage to his body. Ever since, Singh has had to take thyroid medication.

But Singh was finally getting to call NHL games.

Hockey Night Punjabi Goes Viral

And as the show grew, things got better for Singh. The studio itself was moved west — first to Calgary, then Vancouver. And in 2012, Singh left his weekday reporting job.

It’s now been nearly 10 years since Singh started calling NHL games in Punjabi — and he and his crew have a devoted following. They spice up their calls with references to Punjabi foods, poetry and music.

“For example, if a team has a really bad period, we’ll throw in that they need a cup of chai tea in the intermission to get going,” he says.

Source- ww.wbur.org

ਹਿੰਦੂ ਪਰਿਵਾਰ ‘ਚ ਆਈ ਕੁਸਮਦੀਪ ਕੌਰ ਤੋਂ ਸਿੱਖ ਪੰਥ ਨੂੰ ਵੱਡੀਆਂ ਉਮੀਦਾਂ

ਗੁਰਦਾਸਪੁਰ,ਅਕਾਲ ਅਕੈਡਮੀ ਭਰਿਆਲ ਲਾਹੜੀ ਵਿਖੇ ਪਿਛਲੇ ਦਿਨੀ ਹੋਏ ਅੰਮ੍ਰਿਤ ਸੰਚਾਰ ਮੌਕੇ ਅਕਾਲ ਅਕੈਡਮੀ ਸੁਜਾਨਪੁਰ ਦੀ ਵਿਦਿਆਰਥਣ ਕੁਸਮਦੀਪ ਕੌਰ ਨੇ ਅੰਮ੍ਰਿਤ ਪਾਨ ਕੀਤਾ।ਦੱਸਣਯੋਗ ਹੈ ਕਿ ਕੁਸਮਦੀਪ ਕੌਰ ਹਿੰਦੂ ਪਰਿਵਾਰ ਨਾਲ ਸਬੰਧ ਰੱਖਦੀ ਹੈ। ਅਧਿਆਪਕਾਂ ਦੇ ਅਨੁਸਾਰ ਕੁਸਮਦੀਪ ਕੌਰ ਦਾ ਸਿੱਖ ਧਰਮ ਦੇ ਮਾਣਮੱਤੇ ਤੇ ਗੌਰਵਮਈ ਇਤਿਹਾਸ ਨਾਲ ਬਹੁਤ ਲਗਾਵ ਹੈ,ਸਕੂਲ ਦੇ ਅਧਿਆਪਕ ਦੱਸਦੇ ਹਨ ਕਿ ਕੁਸਮਦੀਪ […]

ਗੁਰਦਾਸਪੁਰ,ਅਕਾਲ ਅਕੈਡਮੀ ਭਰਿਆਲ ਲਾਹੜੀ ਵਿਖੇ ਪਿਛਲੇ ਦਿਨੀ ਹੋਏ ਅੰਮ੍ਰਿਤ ਸੰਚਾਰ ਮੌਕੇ ਅਕਾਲ ਅਕੈਡਮੀ ਸੁਜਾਨਪੁਰ ਦੀ ਵਿਦਿਆਰਥਣ ਕੁਸਮਦੀਪ ਕੌਰ ਨੇ ਅੰਮ੍ਰਿਤ ਪਾਨ ਕੀਤਾ।ਦੱਸਣਯੋਗ ਹੈ ਕਿ ਕੁਸਮਦੀਪ ਕੌਰ ਹਿੰਦੂ ਪਰਿਵਾਰ ਨਾਲ ਸਬੰਧ ਰੱਖਦੀ ਹੈ। ਅਧਿਆਪਕਾਂ ਦੇ ਅਨੁਸਾਰ ਕੁਸਮਦੀਪ ਕੌਰ ਦਾ ਸਿੱਖ ਧਰਮ ਦੇ ਮਾਣਮੱਤੇ ਤੇ ਗੌਰਵਮਈ ਇਤਿਹਾਸ ਨਾਲ ਬਹੁਤ ਲਗਾਵ ਹੈ,ਸਕੂਲ ਦੇ ਅਧਿਆਪਕ ਦੱਸਦੇ ਹਨ ਕਿ ਕੁਸਮਦੀਪ ਕੌਰ ਅੰਮ੍ਰਿਤ ਦੀ ਦਾਤ ਪ੍ਰਾਪਤ ਕਰਨ ਬੜੀ ਹੀ ਉਤੇਜਿਤ ਸੀ ਤੇ ਜਦੋਂ ਅੰਮ੍ਰਿਤ ਛਕਾਉਣ ਦਾ ਸਮਾਗਮ ਉਲੀਕਿਆ ਗਿਆ ਤਾਂ ਕੁਸਮਦੀਪ ਕੌਰ ਨੇ ਆਪਣਾ ਨਾਮ ਪਹਿਲੀ ਸੂਚੀ ਵਿਚ ਹੀ ਦਰਜ ਕਰਵਾ ਦਿਤਾ ਸੀ।
ਕੁਸਮਦੀਪ ਕੌਰ ਸਿੱਖ ਧਰਮ ਦੀ ਚੜਦੀ ਕਲਾ ਲਈ ਕਾਰਜ ਕਰਨ ਵਾਲੇ ਗੁਰਸਿੱਖਾਂ ਦੀ ਸੂਚੀ ਵਿਚ ਆਪਣਾ ਨਾਮ ਦਰਜ ਕਰਵਾ ਚੁੱਕੀ ਹੈ।ਇਸ ਬੱਚੀ ਤੋਂ ਯਕੀਨਨ ਸਮੁੱਚੇ ਸਿੱਖ ਪੰਥ ਨੂੰ ਬੜੀਆਂ ਉਮੀਦਾ ਤੇ ਆਸਾਂ ਹਨ ਜੋ ਵੱਡੀ ਹੋ ਕੇ ਗੁਰਮਤਿ ਦੇ ਪਾਸਾਰ ਲਈ ਵੱਧ ਚੜ੍ਹ ਕੇ ਹਿੱਸਾ ਪਾਵੇਗੀ।ਅਸੀਂ ਕਲਗੀਧਰ ਟਰੱਸਟ,ਬੜੂ ਸਾਹਿਬ ਵਲੋਂ ਵਾਹਿਗੁਰੂ ਅੱਗੇ ਸੰਗਤੀ ਰੂਪ ਵਿਚ ਇਸ ਬੱਚੀ ਦੀ ਚੜਦੀ ਕਲਾ ਤੇ ਤੰਦਰੁਸਤੀ ਲਈ ਅਰਦਾਸ ਕਰਦੇ ਹਾਂ।

ਹਿੰਦੂ ਪਰਿਵਾਰ ‘ਚ ਆਈ ਕੁਸਮਦੀਪ ਕੌਰ ਤੋਂ ਸਿੱਖ ਪੰਥ ਨੂੰ ਵੱਡੀਆਂ ਉਮੀਦਾਂ

ਗੁਰਦਾਸਪੁਰ,ਅਕਾਲ ਅਕੈਡਮੀ ਭਰਿਆਲ ਲਾਹੜੀ ਵਿਖੇ ਪਿਛਲੇ ਦਿਨੀ ਹੋਏ ਅੰਮ੍ਰਿਤ ਸੰਚਾਰ ਮੌਕੇ ਅਕਾਲ ਅਕੈਡਮੀ ਸੁਜਾਨਪੁਰ ਦੀ ਵਿਦਿਆਰਥਣ ਕੁਸਮਦੀਪ ਕੌਰ ਨੇ ਅੰਮ੍ਰਿਤ ਪਾਨ ਕੀਤਾ।ਦੱਸਣਯੋਗ ਹੈ ਕਿ ਕੁਸਮਦੀਪ ਕੌਰ ਹਿੰਦੂ ਪਰਿਵਾਰ ਨਾਲ ਸਬੰਧ ਰੱਖਦੀ ਹੈ। ਅਧਿਆਪਕਾਂ ਦੇ ਅਨੁਸਾਰ ਕੁਸਮਦੀਪ ਕੌਰ ਦਾ ਸਿੱਖ ਧਰਮ ਦੇ ਮਾਣਮੱਤੇ ਤੇ ਗੌਰਵਮਈ ਇਤਿਹਾਸ ਨਾਲ ਬਹੁਤ ਲਗਾਵ ਹੈ,ਸਕੂਲ ਦੇ ਅਧਿਆਪਕ ਦੱਸਦੇ ਹਨ ਕਿ ਕੁਸਮਦੀਪ […]

ਗੁਰਦਾਸਪੁਰ,ਅਕਾਲ ਅਕੈਡਮੀ ਭਰਿਆਲ ਲਾਹੜੀ ਵਿਖੇ ਪਿਛਲੇ ਦਿਨੀ ਹੋਏ ਅੰਮ੍ਰਿਤ ਸੰਚਾਰ ਮੌਕੇ ਅਕਾਲ ਅਕੈਡਮੀ ਸੁਜਾਨਪੁਰ ਦੀ ਵਿਦਿਆਰਥਣ ਕੁਸਮਦੀਪ ਕੌਰ ਨੇ ਅੰਮ੍ਰਿਤ ਪਾਨ ਕੀਤਾ।ਦੱਸਣਯੋਗ ਹੈ ਕਿ ਕੁਸਮਦੀਪ ਕੌਰ ਹਿੰਦੂ ਪਰਿਵਾਰ ਨਾਲ ਸਬੰਧ ਰੱਖਦੀ ਹੈ। ਅਧਿਆਪਕਾਂ ਦੇ ਅਨੁਸਾਰ ਕੁਸਮਦੀਪ ਕੌਰ ਦਾ ਸਿੱਖ ਧਰਮ ਦੇ ਮਾਣਮੱਤੇ ਤੇ ਗੌਰਵਮਈ ਇਤਿਹਾਸ ਨਾਲ ਬਹੁਤ ਲਗਾਵ ਹੈ,ਸਕੂਲ ਦੇ ਅਧਿਆਪਕ ਦੱਸਦੇ ਹਨ ਕਿ ਕੁਸਮਦੀਪ ਕੌਰ ਅੰਮ੍ਰਿਤ ਦੀ ਦਾਤ ਪ੍ਰਾਪਤ ਕਰਨ ਬੜੀ ਹੀ ਉਤੇਜਿਤ ਸੀ ਤੇ ਜਦੋਂ ਅੰਮ੍ਰਿਤ ਛਕਾਉਣ ਦਾ ਸਮਾਗਮ ਉਲੀਕਿਆ ਗਿਆ ਤਾਂ ਕੁਸਮਦੀਪ ਕੌਰ ਨੇ ਆਪਣਾ ਨਾਮ ਪਹਿਲੀ ਸੂਚੀ ਵਿਚ ਹੀ ਦਰਜ ਕਰਵਾ ਦਿਤਾ ਸੀ।
ਕੁਸਮਦੀਪ ਕੌਰ ਸਿੱਖ ਧਰਮ ਦੀ ਚੜਦੀ ਕਲਾ ਲਈ ਕਾਰਜ ਕਰਨ ਵਾਲੇ ਗੁਰਸਿੱਖਾਂ ਦੀ ਸੂਚੀ ਵਿਚ ਆਪਣਾ ਨਾਮ ਦਰਜ ਕਰਵਾ ਚੁੱਕੀ ਹੈ।ਇਸ ਬੱਚੀ ਤੋਂ ਯਕੀਨਨ ਸਮੁੱਚੇ ਸਿੱਖ ਪੰਥ ਨੂੰ ਬੜੀਆਂ ਉਮੀਦਾ ਤੇ ਆਸਾਂ ਹਨ ਜੋ ਵੱਡੀ ਹੋ ਕੇ ਗੁਰਮਤਿ ਦੇ ਪਾਸਾਰ ਲਈ ਵੱਧ ਚੜ੍ਹ ਕੇ ਹਿੱਸਾ ਪਾਵੇਗੀ।ਅਸੀਂ ਕਲਗੀਧਰ ਟਰੱਸਟ,ਬੜੂ ਸਾਹਿਬ ਵਲੋਂ ਵਾਹਿਗੁਰੂ ਅੱਗੇ ਸੰਗਤੀ ਰੂਪ ਵਿਚ ਇਸ ਬੱਚੀ ਦੀ ਚੜਦੀ ਕਲਾ ਤੇ ਤੰਦਰੁਸਤੀ ਲਈ ਅਰਦਾਸ ਕਰਦੇ ਹਾਂ।

AnonCare Founded by Jyotveer Singh is finalist for the British Indian Awards 2017.

London tech start up, AnonCare has been named as finalist for ‘Best in Creative Industries’ at the 5th British Indian Awards 2017, a prestigious event that honours British Indians for their achievements worldwide. Inspired by the spiritual and ethical values of the Sikh faith, AnonCare has been connecting people from across the world to actively […]

London tech start up, AnonCare has been named as finalist for ‘Best in Creative Industries’ at the 5th British Indian Awards 2017, a prestigious event that honours British Indians for their achievements worldwide. Inspired by the spiritual and ethical values of the Sikh faith, AnonCare has been connecting people from across the world to actively take care of each other through their smart phones.

Dubbed by the media as the ‘Sikh Mark Zuckerberg’, the entrepreneur behind the innovation is AnonCare Founder Jyotveer Singh, who successfully fused technology and shared human values of care and compassion to create interdependency in the wider community.

The web and app based network focuses its efforts on connecting people to create a shared responsibility for the wellbeing of others. People from across the world use AnonCare to share issues or concerns whilst tapping into the world’s collective wisdom for advice and support. With so many countries involved, the average response time is ten minutes.

Jyotveer Singh, AnonCare Founder and CEO said: “I am delighted AnonCare is a finalist for the British Indian Awards 2017. The awards not only celebrate our common heritage but also the ideals that help us make a positive difference.

“AnonCare demonstrates that faith inspired values can inform technology, create cohesion and impact the world. I am honoured for the nomination.”

Supported by the School of for Social Entrepreneurs programme, Jyotveer is making a social impact in the worlds poorer economies as well as the UK.

Charles Rapson, CEO of School for Social Entrepreneurs Midlands said: “Jyotveer is an exceptional and caring person who has developed a software that enables people from all backgrounds to share compassion and love around the world. His hard work and determination is making a huge difference to people all over the globe and bringing them peace and hope at times when they need it most.”

The awards ceremony will be held at The Athena, Leicester on 14 June 2017.

AnonCare Founded by Jyotveer Singh is finalist for the British Indian Awards 2017.

London tech start up, AnonCare has been named as finalist for ‘Best in Creative Industries’ at the 5th British Indian Awards 2017, a prestigious event that honours British Indians for their achievements worldwide. Inspired by the spiritual and ethical values of the Sikh faith, AnonCare has been connecting people from across the world to actively […]

London tech start up, AnonCare has been named as finalist for ‘Best in Creative Industries’ at the 5th British Indian Awards 2017, a prestigious event that honours British Indians for their achievements worldwide. Inspired by the spiritual and ethical values of the Sikh faith, AnonCare has been connecting people from across the world to actively take care of each other through their smart phones.

Dubbed by the media as the ‘Sikh Mark Zuckerberg’, the entrepreneur behind the innovation is AnonCare Founder Jyotveer Singh, who successfully fused technology and shared human values of care and compassion to create interdependency in the wider community.

The web and app based network focuses its efforts on connecting people to create a shared responsibility for the wellbeing of others. People from across the world use AnonCare to share issues or concerns whilst tapping into the world’s collective wisdom for advice and support. With so many countries involved, the average response time is ten minutes.

Jyotveer Singh, AnonCare Founder and CEO said: “I am delighted AnonCare is a finalist for the British Indian Awards 2017. The awards not only celebrate our common heritage but also the ideals that help us make a positive difference.

“AnonCare demonstrates that faith inspired values can inform technology, create cohesion and impact the world. I am honoured for the nomination.”

Supported by the School of for Social Entrepreneurs programme, Jyotveer is making a social impact in the worlds poorer economies as well as the UK.

Charles Rapson, CEO of School for Social Entrepreneurs Midlands said: “Jyotveer is an exceptional and caring person who has developed a software that enables people from all backgrounds to share compassion and love around the world. His hard work and determination is making a huge difference to people all over the globe and bringing them peace and hope at times when they need it most.”

The awards ceremony will be held at The Athena, Leicester on 14 June 2017.

Boris Johnson criticized by a Sikh Woman on wooing the Sikh voters with duty free liquor

Boris Johnson has said sorry to a Sikh lady unhappy with a remark made during an election campaign visit to a Sikh Gurdwara in Bristol. The foreign secretary promised his audience that a future Conservative government would increase free trade and end tariffs on India’s imports of British whisky. But a Sikh woman said it […]

Boris Johnson has said sorry to a Sikh lady unhappy with a remark made during an election campaign visit to a Sikh Gurdwara in Bristol.

The foreign secretary promised his audience that a future Conservative government would increase free trade and end tariffs on India’s imports of British whisky.

But a Sikh woman said it was “absolutely outrageous” to promote alcohol inside a place of worship.

Mr Johnson said “I’m very sorry if you think alcohol is a bad thing, I understand your point of view.”

Asked later by a BBC reporter if he would apologise for speaking about alcohol in a Sikh Gurdwara, Mr Johnson said: “I was making a very good point that I continue to make.”

Boris Johnson criticized by a Sikh Woman on wooing the Sikh voters with duty free liquor

Boris Johnson has said sorry to a Sikh lady unhappy with a remark made during an election campaign visit to a Sikh Gurdwara in Bristol. The foreign secretary promised his audience that a future Conservative government would increase free trade and end tariffs on India’s imports of British whisky. But a Sikh woman said it […]

Boris Johnson has said sorry to a Sikh lady unhappy with a remark made during an election campaign visit to a Sikh Gurdwara in Bristol.

The foreign secretary promised his audience that a future Conservative government would increase free trade and end tariffs on India’s imports of British whisky.

But a Sikh woman said it was “absolutely outrageous” to promote alcohol inside a place of worship.

Mr Johnson said “I’m very sorry if you think alcohol is a bad thing, I understand your point of view.”

Asked later by a BBC reporter if he would apologise for speaking about alcohol in a Sikh Gurdwara, Mr Johnson said: “I was making a very good point that I continue to make.”

The FAITH that challenged the RCMP & WON!- Baltej Singh Dhillion

Canadians have long loved a man in uniform, from Dudley Do-Right to Constable Benton Fraser on Due South. But that love isn’t universal: when Baltej Singh Dillon fought for the right to wear a turban as part of his RCMP uniform in 1988 – 90, many Canadians turned against him — believing that the traditional […]

Canadians have long loved a man in uniform, from Dudley Do-Right to Constable Benton Fraser on Due South. But that love isn’t universal: when Baltej Singh Dillon fought for the right to wear a turban as part of his RCMP uniform in 1988 – 90, many Canadians turned against him — believing that the traditional Mountie uniform (including a flat-brimmed Stetson hat) was more important than an individual’s religious requirements.

The Royal Canadian Mounted Police has been a strong Canadian cultural symbol since its inception in 1920 (and prior to that, as the Northwest Mounted Police). Its distinctive uniform, the “Red Serge” – with its red tunic and riding boots – is iconic and has remained largely unchanged for more than 100 years.
But as demographics in Canada changed, police forces (and the general public) were slow to catch up. In 1987, the RCMP – a predominantly white organization – began to actively recruit visible minorities. The Mounties soon realized that certain cultural practices might interfere with RCMP traditions.

Raised in Malaysia, Sikh teenager Baltej Singh Dhillon and his family move to British Columbia in 1983. They settle in Surrey. He studies criminology, and though initially interested in practicing law, Dhillon begins to volunteer with the RCMP.

He acts as an interpreter so that the RCMP can communicate with recent Asian immigrants. The use of volunteer translators further highlights the RCMP’s need for a more culturally-diverse recruitment pool; cultural homogeneity may hinder investigations.

In 1988, Dhillon decides to formally apply to join the RCMP. Though he meets all the entrance requirements, there’s one significant problem: the dress code forbids beards and wearing a turban in place of the uniform hat.
Sikhs have long been one of Canada’s largest religious groups, currently comprising 1.4% of the country’s population (in fact, the current federal Cabinet has more Sikh members than in India, where Sikhism originated.) Sikhs first immigrated to Canada (largely British Columbia) at the turn of the 20th century and many have served in the Indian, Canadian and British militaries. For many Sikh men, the turban and beard are compulsory components of their religious faith.

In 1989, Dhillon appeals to the RCMP Commissioner, who recommends removing the ban on beards and turbans to the federal government. The uniform has undergone changes in the past — most notably in 1974, when skirts and women’s heels were introduced – but this proposed change incites acrimony across the country.
Over 90,000 Canadians sign petitions against allowing turbans to be worn in the RCMP. An Albertan entrepreneur sells thousands of calendars satirizing RCMP uniform changes. Other vendors do brisk business selling anti-turban pins.
The newly established Reform Party takes up the RCMP dress code controversy as a cause célèbre in 1989, vigorously campaigning against changes to the uniform.

After months of debate, the Brian Mulroney government announces new changes to the RCMP dress code in March of 1990 — including the freedom for observant Sikhs to wear beards and turbans. As a result, Dhillon joins the RCMP, trains in Regina and graduates to active duty in 1991.
However, protesters continue to rail against the dress code changes. Dhillon receives anonymous death threats in the mail. Critics in some Canadian municipalities and a group of retired Mounties launch legal challenges to the changes. All fail and, by 1996, the government’s decision is confirmed by the Canadian Human Rights Commission and the Supreme Court of Canada.

Following the legal battle, Baltej Singh Dhillon enjoys a long career with the RCMP. He is first stationed in the small interior British Columbian city of Quesnel, where he receives a warm welcome from the locals. He later becomes a specialist in interrogation and polygraph testing. He aids the investigation into the 1985 Air India bombing.

Dhillon currently serves as Inspector in charge of Operational Readiness and Response and continues to blaze trails in the realm of officer mental health: he has recently become a certified yoga instructor, offering mindfulness meditation courses to ‘E’ Division in BC as part of a self-care strategy.

Dhillon’s dress code victory is but one in a continuing line of cultural clashes in Canada. Years later, in 1993, decorated Second World War veteran Pritam Singh Jauhal is refused entry into a Royal Canadian Legion hall in Surrey for refusing to remove his turban. And in 2016, the RCMP first makes an exemption for hijabs in its dress code.
Baltej Singh Dhillon was one of the first to fight for the right to practice his faith while serving Canada, but he likely won’t be the last.

Source- Cbc.ca

The FAITH that challenged the RCMP & WON!- Baltej Singh Dhillion

Canadians have long loved a man in uniform, from Dudley Do-Right to Constable Benton Fraser on Due South. But that love isn’t universal: when Baltej Singh Dillon fought for the right to wear a turban as part of his RCMP uniform in 1988 – 90, many Canadians turned against him — believing that the traditional […]

Canadians have long loved a man in uniform, from Dudley Do-Right to Constable Benton Fraser on Due South. But that love isn’t universal: when Baltej Singh Dillon fought for the right to wear a turban as part of his RCMP uniform in 1988 – 90, many Canadians turned against him — believing that the traditional Mountie uniform (including a flat-brimmed Stetson hat) was more important than an individual’s religious requirements.

The Royal Canadian Mounted Police has been a strong Canadian cultural symbol since its inception in 1920 (and prior to that, as the Northwest Mounted Police). Its distinctive uniform, the “Red Serge” – with its red tunic and riding boots – is iconic and has remained largely unchanged for more than 100 years.
But as demographics in Canada changed, police forces (and the general public) were slow to catch up. In 1987, the RCMP – a predominantly white organization – began to actively recruit visible minorities. The Mounties soon realized that certain cultural practices might interfere with RCMP traditions.

Raised in Malaysia, Sikh teenager Baltej Singh Dhillon and his family move to British Columbia in 1983. They settle in Surrey. He studies criminology, and though initially interested in practicing law, Dhillon begins to volunteer with the RCMP.

He acts as an interpreter so that the RCMP can communicate with recent Asian immigrants. The use of volunteer translators further highlights the RCMP’s need for a more culturally-diverse recruitment pool; cultural homogeneity may hinder investigations.

In 1988, Dhillon decides to formally apply to join the RCMP. Though he meets all the entrance requirements, there’s one significant problem: the dress code forbids beards and wearing a turban in place of the uniform hat.
Sikhs have long been one of Canada’s largest religious groups, currently comprising 1.4% of the country’s population (in fact, the current federal Cabinet has more Sikh members than in India, where Sikhism originated.) Sikhs first immigrated to Canada (largely British Columbia) at the turn of the 20th century and many have served in the Indian, Canadian and British militaries. For many Sikh men, the turban and beard are compulsory components of their religious faith.

In 1989, Dhillon appeals to the RCMP Commissioner, who recommends removing the ban on beards and turbans to the federal government. The uniform has undergone changes in the past — most notably in 1974, when skirts and women’s heels were introduced – but this proposed change incites acrimony across the country.
Over 90,000 Canadians sign petitions against allowing turbans to be worn in the RCMP. An Albertan entrepreneur sells thousands of calendars satirizing RCMP uniform changes. Other vendors do brisk business selling anti-turban pins.
The newly established Reform Party takes up the RCMP dress code controversy as a cause célèbre in 1989, vigorously campaigning against changes to the uniform.

After months of debate, the Brian Mulroney government announces new changes to the RCMP dress code in March of 1990 — including the freedom for observant Sikhs to wear beards and turbans. As a result, Dhillon joins the RCMP, trains in Regina and graduates to active duty in 1991.
However, protesters continue to rail against the dress code changes. Dhillon receives anonymous death threats in the mail. Critics in some Canadian municipalities and a group of retired Mounties launch legal challenges to the changes. All fail and, by 1996, the government’s decision is confirmed by the Canadian Human Rights Commission and the Supreme Court of Canada.

Following the legal battle, Baltej Singh Dhillon enjoys a long career with the RCMP. He is first stationed in the small interior British Columbian city of Quesnel, where he receives a warm welcome from the locals. He later becomes a specialist in interrogation and polygraph testing. He aids the investigation into the 1985 Air India bombing.

Dhillon currently serves as Inspector in charge of Operational Readiness and Response and continues to blaze trails in the realm of officer mental health: he has recently become a certified yoga instructor, offering mindfulness meditation courses to ‘E’ Division in BC as part of a self-care strategy.

Dhillon’s dress code victory is but one in a continuing line of cultural clashes in Canada. Years later, in 1993, decorated Second World War veteran Pritam Singh Jauhal is refused entry into a Royal Canadian Legion hall in Surrey for refusing to remove his turban. And in 2016, the RCMP first makes an exemption for hijabs in its dress code.
Baltej Singh Dhillon was one of the first to fight for the right to practice his faith while serving Canada, but he likely won’t be the last.

Source- Cbc.ca

Three Sikhs in UK win the Prestigious Sikh Jewel Award 2017

Presented by Defence Secretary Sir Michael Fallon MP at a prestigious dinner in London, hosted by the British Sikh Association. Singh-Sohal received the award for journalism and for his immense work in raising awareness of the battle of Saragarhi, by founding the annual UK Saragarhi Day commemoration, through books a forthcoming documentary. Jagjeet (or Jay) […]

Presented by Defence Secretary Sir Michael Fallon MP at a prestigious dinner in London, hosted by the British Sikh Association.

Singh-Sohal received the award for journalism and for his immense work in raising awareness of the battle of Saragarhi, by founding the annual UK Saragarhi Day commemoration, through books a forthcoming documentary.

Jagjeet (or Jay) Singh-Sohal is a writer, broadcaster and communications consultant. An ITV News trained reporter he has produced live breaking international stories at Sky News. As an independent producer he has brought the Sikh story to mainstream audiences, with the “Turbanology” documentary, books and Arts Council exhibition exploring Sikh identity; and the “Sikhs At War” project which focuses on the frontier and WW1. He is the leading authority on the epic battle of Saragarhi on which he has written a book and is currently making a documentary. In 2015 he created the UK’s first “WW1 Sikh Memorial” at the National Memorial Arboretum. Jay is also an Army Reserve Captain and has served on operations in the Middle East.

Indian-origin British director Gurinder Chadha has also been honoured with the Sikh Jewel Award for 2017 for her immense contribution to British cinema.

Chadha, whose films include “Bhaji on the Beach”, “Bend It Like Beckham” and “Bride and Prejudice”, received the award from UK Defence Secretary Michael Fallon at the Vaisakhi Dinner organised by the British Sikh Association at the Lancaster Hotel here Thursday night.

Her most recent film, Viceroy’s House, follows the final days of British partition-era India, depicts through the eyes of the man – Lord Mountbatten, the final viceroy of India – responsible for overseeing the partition days. Chadha’s films, including Bend it Like Beckham, Bhaji on the Beach and I’m British But… explore the British Asian experience.

Jasminder Singh, OBE, Chairman and founder of Edwardian Hotels too, received the award.

Sikh Jewel Award also presented to Mr Jasminder Singh OBE for Outstanding Contribuion to Charitable Causes and to the Hospitality Industry.

The High Commissioner of India to the UK, Y K Sinha, who was the Guest of Honour, was also present on the dais.