A needle leads to Divine Wisdom!

ਸਾਥਿ ਨ ਚਾਲੇ ਬਿਨੁ ਭਜਨ ਬਿਖਿਆ ਸਗਲੀ ਛਾਰੁ ।। ਹਰਿ ਹਰਿ ਨਾਮੁ ਕਮਾਵਨਾ ਨਾਨਕ ਇਹੁ ਧਨੁ ਸਾਰ ।।1।। Guru Nanak travelled far and wide teaching people about God. He explained that God is there for everyone, and we should seek his truth. We should work hard and be generous to one another. The Guru met […]

ਸਾਥਿ ਨ ਚਾਲੇ ਬਿਨੁ ਭਜਨ ਬਿਖਿਆ ਸਗਲੀ ਛਾਰੁ ।।
ਹਰਿ ਹਰਿ ਨਾਮੁ ਕਮਾਵਨਾ ਨਾਨਕ ਇਹੁ ਧਨੁ ਸਾਰ ।।1।।

Guru Nanak travelled far and wide teaching people about God. He explained that God is there for everyone, and we should seek his truth. We should work hard and be generous to one another. The Guru met many different people, both rich and poor, along the way. Some listened to, and welcomed him. Others jeered at him.

There was one rich trader called Duni Chand. He was very good at making money. He was also very mean. He didn’t spend his money on other people. Duni Chand just kept all his money for himself. One day, Duni Chand heard that Guru Nanak was teaching in the city. Duni Chand wanted to meet this famous man. So he sent out a servant to invite Guru Nanak to a feast in his glorious palace. When the Guru arrived at the palace he noticed rows of coloured flags flying above the palace walls.

‘What are those flags for?’ asked the Guru in surprise. Duni Chand puffed out his chest with pride. ‘Oh, Guru Nanak,’ he replied, ‘every time I save a thousand rupees, I fly a new flag. As you can see, I have many, many flags. So I have millions of rupees!’

After the feast, Guru Nanak turned to Duni Chand. ‘You have the best food and wine in this city. I see that you are a very wealthy man,’ he said. Duni Chand nodded happily. ‘Yes, I am very rich. I have everything I could
wish for.’ The Guru smiled and held out his hand. ‘Here,’ he said to Duni Chand.

‘You’re a careful man. Take this needle. Keep it safe for me. When I die, we will meet up in the next world. Then you can give the needle back.’ Duni Chand was very grateful for this honour. But that night, he began to think hard. How could he take the needle with him when he died? How could he take anything with him when he died? Duni Chand didn’t sleep at all that night.

The next morning Duni Chand set off early to find Guru Nanak. He handed back the needle and said, ‘You have taught me a very big lesson. I can’t take this needle with me into the next world. And I can’t take all my gold and riches with me either.’ Guru Nanak was pleased that Duni Chand had learned this lesson. From that day on, Duni Chand shared his wealth with people who needed it.

~ Source : Sikh Awareness Society (SAS)

Sikh are Greatest Warriors in history : Article in an American magazine!

This American magazine had written an article on Sikhs! That was some based on “Sikhs are one of the greatest warriors in history”. FRESNO, CA — I think I’ve finally found a religion I can convert to. I’m thinking of turning Sikh. And we’ll just slide right by all the puns popping into your little […]

This American magazine had written an article on Sikhs! That was some based on “Sikhs are one of the greatest warriors in history”.

FRESNO, CA — I think I’ve finally found a religion I can convert to. I’m thinking of turning Sikh. And we’ll just slide right by all the puns popping into your little heads, if you don’t mind. The Sikhs are just the coolest warrior tribe around. Take their scripture.

It all started when I got a letter from a guy named Gill, a Sikh in the UK, whining about how I’d talked up all the other warrior tribes but never had a word to say for the Sikhs. “Give us some love, Gary,” Gill whined.

Well, the War Nerd makes war, not love, but after weeks of looking into this Sikh thing, I gotta give the bearded boys their due. The Sikhs have one of the most amazing military histories on the planet. And they’re still living through their Golden Age right now. One of the great last stands in Sikh history happened less than 25 years ago, when 200 Sikh militants holed up in their version of the Mormon Tabernacle, the “Golden Temple” in Amritsar, India. Anybody with sense knew those 200 Sikhs were going to fight like demons, because that’s what Sikhs have been doing for the past 400 years. Sikh military history is so packed with glorious last stands that George Armstrong Custer would be a smalltime footnote if he’d worn a big turban to go with that long hair and beard of his.

It was 1984, and the Indian Army must have known it was in for a big bloody mess to get the temple back, especially since its upper ranks are filled mostly with Sikh generals, Sikhs being the designated hitters of the Indian war game. But Indira Gandhi was PM, and she was a lady who didn’t like being disobeyed, so she ordered her Sikh Commanding General to overrun the temple.

Mistake. The Sikh CO inside the temple was a dude named Shahbeg Singh, who pretty much single-handedly engineered the collapse of the Pakistani Army in the 1971 Indo-Pak War. It was Shahbeg who organized the Mukhti Bahini, the Bangladeshi guerrillas who made history by being the first Bengali armed force in history not to pee in their dhotis and flee at the sound of gunfire. In fact, this Sikh must’ve given the Bengalis some kind of Sikh blood transfusion because they fought well enough to make the West Pak garrisons surrender en masse even before Indian troops crossed the Bengal border. After that it was the end of history for East Bengal, except for a bunch of whiney George Harrison begging chanteys, and a tidal wave or two.

Well, this same Shahbeg arranged the defense of the Golden Temple so well that at the end of a seven-day battle with the Indian Army’s best units, his 200-odd amateur militants had inflicted 83 KIA on the army and even managed to blast the first tank to enter the compound. They paid a price, naturally – at least 500 Sikh dead. But Sikhs — well, if there’s one thing you can say about ‘em, it’s that they’re willing to pay any price.

And they make the enemy pay, too. Less than five months after Indira Gandhi ordered the attack on the Temple, she was strolling into her garden to be interviewed by that fat old Brit with the Russian name, Peter Ustinov, when the Sikhs got their revenge. It must have been a pretty scene, the fat man sweating in the Delhi heat, Indira swirling up in her best sari — when BOOM! Two of her bodyguards, who were Sikhs, naturally, opened fire on her with machine guns, turning her into human chutney. She died before the sweat dried on Ustinov’s chins. And then, just to add to Ustinov’s fun, her other non-Sikh bodyguards started blasting at the Sikh shooters, killing one and wounding another.

That was the Sikh revenge for “Operation Bluestar,” the temple raid. By the way, that’s another of these lame ops titles they keep coming up with. Should’ve called it “Operation Blowback,” or “Operation Indira, Are You Sure?”

For the Sikhs, this was just like Chapter Two Million in a long and glorious series of battles, assassinations and massacres. The Sikhs were born in the Punjab, the coolest part of India. Every conqueror in history headed that way as soon as he got his learner’s license at 15. Punjab was the last, and the toughest place Alexander himself ever tried to take. He was so impressed with the army of Pontus, as they called it then, that he said every Punjabi deserved to be called Alexander. Which was high praise, since Alex was never known for modesty.

Before him even those lazy necrophiliac Egyptians had a stab at the Punjab. I couldn’t believe it when I read it, but apparently those Nile-side loungers had the energy to attack the Punjab. Everybody had a turn, though it was the Persians and the Afghans who turned invading the Punjab from a healthy, occasional fun evening into an unhealthy obsession.

And that was before Islam was added to the subcontinental mix. By the time Sikhism started, about 400 years ago, the Mughal emperors, basically a bunch of land pirates who swooped down out of Afghanistan to plunder the plains, had tried to convert India to Islam by using the time-honored method of appealing to the prospect’s common sense: “Convert or we’ll hack you into a million tiny pieces.” The Hindu majority, under the thumbs of hundreds of feudal kings, tried to weasel out of conversion so they could hang on to their own homegrown miseries, like the caste system. The Hindus’ ultimate weapon was simple inertia and birthrate. The Afghans’ sword arms just got tired after a while, hacking in that heat, and they said, “Aw, the Hell with it.” Northern India settled into a lazy routine with the occasional massacre, a lot of bribery, nasty little village snobs hating each other.

Then along comes the founder of Sikhism, Nanak, and says, “There is no Muslim, there is no Hindu.” Meaning the Hell with both of you. Sikhs were radicals from the start. All the little traditions people know about them started out as in-your-face rebel yells in the Punjab. Like those beards: only the Mughal were allowed to wear long hair and beards. So the Sikh all let theirs grow longer than John and Yoko’s. That name, “Singh,” every Sikh guy has? It means “Lion” but the real point is that it replaced all the caste names they had before. Like Malcolm making his last name “X.”

The Sikhs’ real weapon was the flintlock. A grumbly Muslim Afghan wrote that “these dogs [the Sikhs] invented the musket, and nobody knows these weapons better. These bad-tempered people discharge hundreds of bullets on the enemy, on the left and right and back.” Aww, poor little Afghan! Those pesky bad-tempered Sikhs, shooting at you when all you want to do is massacre them for their unbelief and steal their stuff along the way! No-friggin’-fair!

The Sikhs were more than happy to fight hand-to-hand whenever it made sense, and even got praise from the Brits for hacking Brit soldiers to death with their swords even after being spitted on the redcoats’ bayonets. But the Sikhs were also sensible people: Why risk getting cut when you can lure the enemy into an ambush and knock him out of the saddle at long range?

The Sikhs evolved a theory of warfare called “the two-and-a-half strikes.” You got a full point for ambushes and hit-and-run attacks, but only a half point for pitched battles where you lost a lot of your own men. Nathan Bedford Forrest, Francis Marion and Patton himself would have agreed.

By 1810 the Sikhs had driven the Mughals out of the Punjab. They owned the place, literally: They had an independent Sikh kingdom running there, and by all accounts it was the one place in India where something sorta resembling law and order actually prevailed.

The only reason the Sikhs didn’t go on to run all of India and maybe the world is simple: They ran into the Brits. Same reason the Zulu didn’t get to own all of southern Africa. A lot of big, strong tribes were on the move in Queen Victoria’s time, and the same thing happened to most of them: They met the Brits, and that was all she wrote.

Ranjit Singh, the ruler of the Punjab, was smart enough to sign a treaty with the Brits, keep a strong army to back it up, and avoid the sort of little faked “border incidents” the Raj loved to use to start a war. When he died in 1839, the Punjab fell into the usual bickering, and the Brits pounced.

I keep telling you, the Brits circa 1840 weren’t the cute little Monty Python guys you imagine. They were stone killers, the best since the Romans, totally ruthless, no more conscience than a drain contractor. They saw the Sikhs fighting among themselves and went for it.

Even then, even with Sikh traitors fighting for the Brits, the Sikhs had the best of the first Anglo-Sikh war. The Brits lost more than 2,000 men in the first battle, Ferozeshah, in 1845, and were on the verge of offering unconditional surrender when reinforcements arrived and overwhelmed the Khalsa, the Sikh army. The second war, in 1849, was easier, because the Brits, who knew more about occupation than our lame Bremer clones ever will, used the three years in between to bribe, assassinate and divide the Sikh elite. Even so, the Sikh cavalry, fighting basically without any leaders, slaughtered the British cavalry at the battle of Chillianwalla, smacking down the redcoats’ little ceremonial swords with their big scimitars. I’ve read Brit officers’ accounts of that battle, and they say something you get in all accounts of the Sikh: how big and strong the bastards are. The Brits said they felt like children beside the Sikh horsemen, and there’s really funny picture of a white officer surrounded by Sikh soldiers, looking like a pasty little midget with his bodyguards.

And you know the best thing about the Sikhs? They don’t waste time holding grudges. The Brits won; they accepted it, worked with it, and in a few years they were the core of the Raj’s army. That came in handy during the Great Mutiny; the Sikhs stayed loyal and that was what saved the Raj. In fact, the Sikhs stayed so loyal that the battle of Saraghari, one of their greatest-ever last stands, was fought in the service of the British.

In 1897, 21 Sikh soldiers in British service were occupying two tiny forts on the Afghan frontier. The Pushtun were getting bored, the way they do every few months, and decided to stop taking British gold and attack the Raj instead. So 15 or 20,000 Afghans whooped down to the frontier. And those 21 Sikhs were standing in their way.

Saragarhi Fort 1

The Sikh garrison knew they were doomed, and if anything it kind of relaxed them. They went on to cover themselves with glory, killing hundreds of Afghans before they were overrun. The unit’s communications specialist, who used a helicograph, a kind of semaphore, sent his last message asking permission of his Brit officer to stop signaling and go down and die spitting Afghans on his bayonet. Permission was granted, and he carefully packed up his helicograph, charged into the fight and died gloriously.

The only objection you could make, and it’s kind of a quibble, is that politically this is a little weird, like a bunch of Mexicans dying in defense of the Alamo. I mean, it was the Brits who wrecked the Sikh’s homeland and all. But see, that kind of nitpicking is what ruins war-nerding. If you ask me, the Sikhs who died at Saraghari were just doing what they do best. I mean, what boy didn’t dream of dying at the Alamo, or Thermopylae, or on the Bonhomme Richard? Not many of us get a chance to actually do it, and if you do, you don’t nitpick about who pays your wages, you just soak up the gloriousness of it and imagine the songs they’ll write about you, how you’ll look as a statue.

And that’s the great thing about being a Sikh, which I’m gonna be soon unless the beard turns out too scratchy: It’s still happening! The Golden Age of Sikhism is still in session! When the rest of the world is a convalescent home, you can count on the Punjab – along with the Horn of Africa, and the Congo — to keep the old ways going. And you can count on the Sikh to be there, doing a Little Big Horn or Alamo every few years to keep life sweet, and give me hope that there’s something better outside of this office life I’m stuck in.

SOURCE : Dailysikhupdates

Ibadat’16 – A Spiritual Saga

A program for the Youth. Of the Youth. By the Youth.

Meet TAREN KAUR – young singing sensation from UK.
Taallbaaz – Yogesh Bir Singh and Prabhsimran Kaur
Gatka by Khalsa Anadpur Sahib Wale

Free Entry with Registration Only:

[button color=”color” size=”medium” url=”http://barusahib.org/ibadat/” icon=”bookmark” iconcolor=”white” ] Register NOW! [/button]

or Reach us at: 97111-93845 & 98111-08329

The valour of Sikh Warriors in the eyes of an American Soldiers!

The Battle of Saragarhi, 12 September 1897, Tirah, North-West Frontier Province, British India (modern day Pakistan). 21 Sikhs of the British Indian Army, against 10,000 Afghan Pashtun’s. Yea, Sikh’s, total badasses that most of our idiot countrymen often confuse for Muslims. Shut up and listen. The Battle of Saragarhi was fought before the Tirah Campaign […]

The Battle of Saragarhi, 12 September 1897, Tirah, North-West Frontier Province, British India (modern day Pakistan). 21 Sikhs of the British Indian Army, against 10,000 Afghan Pashtun’s. Yea, Sikh’s, total badasses that most of our idiot countrymen often confuse for Muslims. Shut up and listen.

The Battle of Saragarhi was fought before the Tirah Campaign on 12 September 1897 between 21 Sikhs of the 36th Sikhs (now the 4th Battalion of the Sikh Regiment) of British India, defending an army post against 10,000 Afghan and Orakzai tribesmen, other estimates put the opposition force above 13,500+. The 21 Sikhs defending against a massive border incursion while positioned in sentry defense of the foremost positioned tiny garrison on the line.

At 0900 on 12 September, the 10,000 Afghan’s under cover of pre-dawn darkness initiated their attack against the Sikh held garrison. The defending Sikh’s relay a message to their British higher headquarters and inform them a massed attack is underway. The British Army replies, indicating they cannot form a reinforcement and essentially communicate the 21 Sikh’s are on their own against 10,000 scream and attacking Pashtun commanders and fighters armed with heavy artillery and rifles.

The initial Pashtun assault commences with heavy, accurate artillery strikes to prominent fortifications. The following events are taken as verbatim accounts of the battle’s development as they were in real time personally communicated via signals chronologically by the Sikh warrior and one of the 21, Gurmukh Singh who fought in, observed, coordinated and reported the play by play of the battle throughout the day. At 0930 the initial Pashtun assault is driven back violently by Sikh rifleman positioned upon the fort walls who kicked over Pashtun assaulter ladders and drove cyclical murderous rifle fire within the dense hoard below them targeting the tops of heads. Over 3,500 Pashtun’s are driven back while the Sikh’s reportedly killed so many bodies, in many places they fell upon each other measuring over 10 feet in height.

At roughly 1015, the Pashtun’s end the attack and dispatch a herald before the fort’s defensive walls under white flag of truce and begin to communicate conditions to include acceptance of surrender would come with safe passage and a reward or riches. This gesture is promptly rejected via intensive Sikh fires targeting not the only heralding messenger but effectively the distant Pashtun line inciting them to fight which they do, and are promptly again driven to a forced retreat after losing considerable numbers in open ground by effective devastating Sikh bolt action rifle fires. The Pashtun’s respond with a 90 minute barrage of artillery fires, destroying two observation towers and within this time around mid afternoon encircle the cubical fortification and begin setting fires to wooden reinforced entry portals and sally ports.

By 1500 hours a breach had occurred, allowing the Afghan’s to flood the inner quadrangle and allowed surviving Sikh defenders to leap upon them screaming, shirtless and knives drawn from the height of the fort’s inner perimeter catwalks and a lengthy cataclysmic orgy of primitive and profound hand to hand combat ensued. The Sikh’s slashed throats and stabbed vital organs of their attackers, commandeered the rifles of the dead and unloaded into the teeth of the assaulting Pashtun’s. Gurmukh Singh, who communicated the battle in it’s entirety by signal with nearby British Col. Haughton, who was without sufficient reinforcements and unable to assist, was the FINAL Sikh defender. He is stated to have killed 20 Afghans, the Pashtuns having to set fire to the observation post to kill him. He lept while burning, knife drawn and fell into the writhing mass of Pashtun’s. As he was dying he was said to have yelled repeatedly the Sikh battle-cry “Bole So Nihal, Sat Sri Akal” (Shout Aloud in Ecstasy! True is the Great Timeless One). “Akal,” meaning Immortal, beyond death, the Supreme Creator God unbound by time and non-temporal.

The following day when thousands of British Army reinforcements arrived and successfully repelled the Afghan’s, exactly 21 Sikh MEN were found, most shirtless, all knives drawn from hip sheaths, and covered in blood surrounded by over 600 dead Afghan fighters. Not a single, not ONE SINGLE ROUND remaining was discovered in any Sikh ammo carrier, magazine, nor rifle itself. All munitions, including the reserves were categorically expended during the battle in it’s entirety per each Sikh Warrior to the last, fucking MAN.

All of the 21 Sikh non-commissioned officers and soldiers of other ranks who laid down their lives in the Battle of Saragarhi were posthumously awarded the Indian Order of Merit, the highest gallantry award of that time, which an Indian soldier could receive by the hands of the British crown, the corresponding gallantry award being Victoria Cross. This award is equivalent to today’s Param Vir Chakra awarded by the President of India.

They the 21 were ALL born in Majha region of Punjab. The names of the 21 recipients of the gallantry award are as follows:

Havildar Ishar Singh (Regimental number 165)
Naik Lal Singh (332)
Naik Chanda Singh (546)
Lance Naik Sundar Singh (1321)
Lance Naik Ram Singh (287)
Lance Naik Uttar Singh (492)
Lance Naik Sahib Singh (182)
Sepoy Hira Singh (359)
Sepoy Daya Singh (687)
Sepoy Jivan Singh (760)
Sepoy Bhola Singh (791)
Sepoy Narayan Singh (834)
Sepoy Gurmukh Singh (814)
Sepoy Jivan Singh (871)
Sepoy Gurmukh Singh (1733)
Sepoy Ram Singh (163)
Sepoy Bhagwan Singh (1257)
Sepoy Bhagwan Singh (1265)
Sepoy Buta Singh (1556)
Sepoy Jivan Singh (1651)
Sepoy Nand Singh (1221)

WARRIORS, which most of you are not.

~ Source: Ericgkirsch.com

ERIC KIRSCH is a former Captain in the United States Marine Corps who served multiple combat deployments in support of Operation Iraqi Freedom and Operation Enduring Freedom. Commissioned as a 2nd Lieutenant after graduating with honors from The Citadel in 2004, Kirsch served in Iraq as Human Intelligence Exploitation Team (HET) Officer in Charge before being selected for further training at the Defense Intelligence Agency (DIA) Joint Counter Intelligence Training Academy (JCITA), earning the title of Special Agent with the Naval Criminal Investigative Service (NCIS) in 2009. Since his honourable discharge in 2012, Kirsch has served as an Offensive Counter Intelligence Operations instructor at JCITA; as a civilian Special Agent with NCIS; and as a civilian Advisor to the American Government and the Kurdish Regional Government in Iraqi Kurdistan. He is the founder and CEO of Torchlight USA.

China Experiences divine and miraculous Akhand Path Sahib!

Ladies in china cried reading the Guru Granth sahib. After decades of communism and atheism the need to experience spirituality is so strong that emotions overflow. Now, at Ajai Alai Center, prakash of the Guru is done every morning and sukhasan every evening. Also, the prashad recipe is now part of the new born 3HO […]

Ladies in china cried reading the Guru Granth sahib. After decades of communism and atheism the need to experience spirituality is so strong that emotions overflow.

Now, at Ajai Alai Center, prakash of the Guru is done every morning and sukhasan every evening.
Also, the prashad recipe is now part of the new born 3HO Chinese community.

Satmukh Singh is the one who started all this process in China six years ago must be honored for the mission.

These are few comments of some of the Chinese ladies who participated to the Akhandh Path.

Saibhang Kaur : “Reading the Guru was indescribable, and sometimes feeling taken over”

Ramdev Kaur : “It felt like a new beginning, an opening and I am honor to be here for the first of what may be many to come”.

Devinder Kaur : “A Divine and Miraculous experience. I feel really close to God.”

Ajeet Dev Kaur : “Moving. When you make some mistakes, you feel guilty but someone didn’t judge you and saw the good part of you and treated you gently, just like the Guru’s love.”

Sukh Meher Kaur : “Amazing experience. When I was reading the book, I entered a space where I was worry free, care free. I could leave everything behind. I felt protected. I got much deeper understanding about the Sikh religion. In that space, I feel very comfortable, I just wanted to stay by the Guru. Also, one time, reading the Guru, I was crying.”

How it was achieved ?

Here in China we are having the Chinese Yoga Festival. The Yoga Festival was organized by Satmukh Singh, from France, in the Ajai Alai Yoga Center in Shenzhen and Satmukh Singh wanted to have an Akhandh Path.
So Karta Singh from France gave to the new Gurdwara a Guru in one volume (made by binding the 4 volume translation together.)

Atma Singh (myself) gave the Victory and Virtues (Sikh Dharma ceremonies) book. Sat Siri Singh, from London, was our Minister for the whole process.

We just finished the Akandh Path this morning at 4:30. 29 different people read it for 110.5 hours. We started on May 1st, at 14h.

The experience was very inspiring and also fun: at the beginning, all the Chinese, with great devotion, did multiple bows, like the Muslims are doing, in front of the pictures of the Gurus on the wall. We educated them to bow in front of the Guru Granth Sahib only.

Source : sarnasolitaires.wordpress

World’s Largest Free kitchen goes Organic – Harmandir Sahib

Guru Ramdas Langar Hall at Sri Harmandir Sahib (popularly known as the Golden Temple) – one of the world’s largest community kitchens, will soon be serving organic food. A kitchen that feeds 100,000 people daily . A kitchen that will be open for 24 hours a day and 7 days a week for free. It […]

Guru Ramdas Langar Hall at Sri Harmandir Sahib (popularly known as the Golden Temple) – one of the world’s largest community kitchens, will soon be serving organic food. A kitchen that feeds 100,000 people daily .

A kitchen that will be open for 24 hours a day and 7 days a week for free. It is ready to raise the bar even further and set a benchmark for others to follow.

Shiromani Gurdwara Parbandhak Committee (SGPC), which administers the gurdwaras across the country, has decided to adopt organic farming – a decision that is sure to delight pilgrims and conservationists alike. Organic farming is the practice of growing crops without the use of chemical pesticides, herbicides and fertilisers. Instead, it emphasises on crop rotation, organic fertilisers, and plant-based pesticides and herbicides to maintain soil productivity.

“Organic farming is the new mission of SGPC to inspire farmers to cut down on the use of chemicals and pesticides and switch to sustainable agricultural practices,” an SGPC official said.

Grains, fruits and vegetables like carrot, reddish, cauliflower, spinach and fenugreek (popularly known as ‘methi’) are now being grown at farms in Patiala and Gurdwara Gurusar Satlani Sahib near Amritsar, the official said, adding that they have now started receiving supply of 10 quintals of organic produce every 1-2 days which is being used to prepare nourishing vegetarian meals for the pilgrims.

While applauding this landmark decision, Dr Rajwant Singh, founder and president of EcoSikh, a non-profit organisation is working to raise awareness about environmental issues and inspiring farmers to focus on producing food through organic means, said that they are now hoping that around 25,000-30,000 gurdwaras in Punjab will follow suit.

“We need to respects the natural resources… the gifts given by our creator,” he said. “Just imagine, if all the gurdwaras, temples and mosques switch to organic food in consumption and distribution – the farmers will then see that there’s set market and they can start producing food for which they will not have to use chemicals and pesticides,” said Dr Singh.

Organic farming also got a fillip in Finance Minister Arun Jaitley’s Union Budget this year. Under the Parmparagat Krishi Vikas scheme launched by the government – the aim is to increase the area under organic farming in the country to five lakh acres in the next three years. The government has also allocated Rs. 412 crore to organic farming in the Budget.

“Everyone today is aware of how badly chemically-grown food affects their lives and the environment”, Dr Singh told NDTV, adding that a clear message from the precincts of Sri Harmandir Sahib will certainly be an inspiration for all faiths to promote organic farming and take good care of Mother Earth.

Source : Dailysikhupdates

Why Bhai Daya Singh took the Chaur Sewa from Singh!

It was Guru Gobind Singh Ji’s Divaan and Guru Sahib asked Bhai Daya Singh Ji to take the chaur sahib away from the Singh . The singh was really upset that Guru Sahib had taken his seva away so he said to Guru Ji “Why did u take the seva away from me, I’m heart […]

It was Guru Gobind Singh Ji’s Divaan and Guru Sahib asked Bhai Daya Singh Ji to take the chaur sahib away from the Singh .

The singh was really upset that Guru Sahib had taken his seva away so he said to Guru Ji “Why did u take the seva away from me, I’m heart broken?”

Guru Sahib said you have broken ‘my’ heart by taking away what I blessed you with. On reflection, that morning the Singh had seen a white hair in his beard and plucked it out because he didn’t want people to see it.

If Guru Sahib loves ‘1’ hair that much, imagine how he must feel when his beloved Sikhs do Kes beadbi.
Vaheguroo!

Source : Kaur’s Corner FB Page

#DidYouKnow – The Story of Kauda Raakshas!

ਤਪਤ ਕੜਾਹਾ ਬੁਝ ਗਿਆ ਗੁਰ ਸੀਤਲ ਨਾਮ ਦੀਆ ਗੁਰੂ ਜੀ ਨੇ ਮਰਦਾਨੇ ਦੀ ਸਹਾਇਤਾ ਕੀਤੀ ਤੇ ਕੋਡੇ ਰਾਖਸਿ ਨੂੰ ਦਰਸ਼ਨ ਦੇ ਕੇ ਉਧਾਰ ਕੀਤਾ Guru Nanak Dev Ji traveled to the wilderness of Assam with his companions, Bala and Mardana. During the journey, Mardana was very hungry and tired, so they sat under a tree. […]

ਤਪਤ ਕੜਾਹਾ ਬੁਝ ਗਿਆ
ਗੁਰ ਸੀਤਲ ਨਾਮ ਦੀਆ

ਗੁਰੂ ਜੀ ਨੇ ਮਰਦਾਨੇ ਦੀ ਸਹਾਇਤਾ ਕੀਤੀ
ਤੇ ਕੋਡੇ ਰਾਖਸਿ ਨੂੰ ਦਰਸ਼ਨ ਦੇ ਕੇ ਉਧਾਰ ਕੀਤਾ

Guru Nanak Dev Ji traveled to the wilderness of Assam with his companions, Bala and Mardana. During the journey, Mardana was very hungry and tired, so they sat under a tree. Later, Mardana went to get something to eat. On his way he met Kauda, the cannibal. Kauda took Mardana by surprise and bounded his hand and foot by a ropeand then carried him to the spot where he had kept a big pan full of oil for frying the flesh of his victims. Kauda started to lighten fire under the pan. When Mardana saw Kauda preparing to butcher him, he was very frightened and prayed to Guru Ji to come to his rescue. The all-knowing Guru realized what was happening to Mardana. He started walking towards Kauda’s place in order to rescue Mardana.

Kauda was trying to light the fire when Guru ji appeared. Kauda was completely bewildered. He went towards the Guru and tied him as well. He lit the fire and within minutes the oil was burning hot. Guru Nanak Dev Ji said that he wants be the first one to be fried. Kauda was astonished and surprise. He had never seen anyone like Guru Nanak before. Kauda carried on his routine and lifted Guru Ji to be put him in the big pan.

When the Guru’s feet touched the hot oil, it became cold as ice. Kauda then knew that Guru Nanak Dev Ji was not an ordinary person. Guru Ji looked at Kauda with compassion and graciously and said, “Kauda! You do not realize what you are doing. Would you cast yourself in the burning fire of hell?” Kauda, whose conscience was dead with heinous crimes, suddenly came to realization and was overwhelmed with repentance. The very gracious and holy sight of the divine Guru made him realize his guilt and he fell at Guru’s feet and begged for mercy. The gracious Guru blessed him with Naam, the meditation on the Name of God. Kauda changed entirely and thereafter lived as a devout disciple of Guru Nanak Dev Ji. He became an honest person and a devotee of God.

~ Source: Real Sikhism Website