Milkha SINGH flags off the Marathon held for a DRUG FREE Society

With an aim to eradicate the drug menace in the country, the Kalgidhar Trust, headquartered at Baru Sahib, Sirmour, Himachal Pradesh, organised a marathon titled as “Race against Drugs’’. Flying Sikh Milkha Singh flagged off the marathon at Sukhna Lake, Chandigarh, today morning. As many as 300 runners, including school and college students, senior citizens, […]

With an aim to eradicate the drug menace in the country, the Kalgidhar Trust, headquartered at Baru Sahib, Sirmour, Himachal Pradesh, organised a marathon titled as “Race against Drugs’’.

Flying Sikh Milkha Singh flagged off the marathon at Sukhna Lake, Chandigarh, today morning.
As many as 300 runners, including school and college students, senior citizens, fire marshals and those who have been getting treatment for drug addiction and who have recovered from the same, participated.

The marathon commenced from Sukhna Lake at 7:15 am crossing Rock Garden and ended back at Sukhna Lake at 8 pm. Runners raised slogans for drug free society. All runners were given T-shirts and certificates.

While appealing to youth to stay away from drugs and stay healthy, Milkha Singh said, “Drug addiction was ruining our society and youth were getting financially, physically and mentally affected.” He gave call to all sections of society to understand the gravity of situation and should come forward to fight against the drug menace.

Addressing the gathering, Dr (Col) Rajinder Singh, Director, the Kalgidhar Trust run Akal Drug De-Addiction Centres, said, “The goal of the campaign is to mobilise support and inspire people to act against drug abuse and trafficking. The marathon is a way to encourage young people to put their health first and never take support of drugs as a solution to their problems.”

The event culminated with oath taken by participants to make society free of drug and alcohol addiction.

-Tribune

Rabindranath Tagore’s Poem ‘Bandi Bir’ Is a Tribute to Banda Bahadur!

On the banks of the five rivers, Up rise the Sikhs spontaneous; With hair coiled above their head Inspired by the Mantra their Guru spread Fearless and unyielding….. “Glory to Guruji” – thousands of them Resound the horizon; At the rising sun of the dawn The Sikhs stare with deep emotion With new awakening. “Alakha […]

On the banks of the five rivers,
Up rise the Sikhs spontaneous;
With hair coiled above their head
Inspired by the Mantra their Guru spread
Fearless and unyielding…..
“Glory to Guruji” – thousands of them
Resound the horizon;
At the rising sun of the dawn
The Sikhs stare with deep emotion
With new awakening.

“Alakha Niranjan!” (means ‘Holy Spotless’= God)
The war cry of the rebellion;
Let loose their chilvalry;
On their ribs clank swords luminary;
In wild joy was Punjab’s insurrection
“Alakha Niranjan!”

There came a day,
Thousands of hearts were on their way
Without any binding or fear,
Life and death at their feet slaves mere;
There on the banks of those rivers
The tale of that day still shivers.

At the tower of the Delhi palace,
Where the Sikhs are apace –
The Badshajada’s drowsy spell

Time and again they quell;
Whose voices there, the dark sky tear?
Whose torches set the horizon afire?

On the banks of the rivers five,
For supreme sacrifice was their dive,
Unleashed there was the flood
Of the devotee’s blood.
From thousands of hearts torn apart
For destination divine in their lark –
The heroes putting their sacred blood mark
On the forehead of their motherland
There around the five rivers so dear and grand.

In the Mughol and Sikh battle
Their embrace to each other throttle
Like the fight between the eagle and snake,
Deep bruise one to the other did make.

In the fierce fight of that day –
In blood craze “Din Din” the Mughols bay,
“Glory to Guruji” – was the Sikh’s commotion
In their divine devotion.

At Gurudaspur castle
When Banda was captured amidst all bustle
In the hands of the Turani troop,
As if a lion fettered with his group;
To capital Delhi they were taken,
Alas, at Gurudaspur Banda was beaten!

The Mughol soldiers march ahead,
Kicking up the road dust in sneer,
Hoisting the Sikh’s chopped head
At the blade of their spear.
Follow them Sikhs seven hundred,
Tinkles their chain,
Throng people on the road widespread,
Windows open – a glimpse they fain,
“Glory to Guruji”, the Sikhs roar,
For fear of life none is sore,
Sikhs with the Mughols to-day,
Stormed the Delhi road all in gay.

Started the scurry,
For lead in the carnage was their hurry;
They line up at the dawn
Defiant till their execution.
“Glory to Guruji” was their slogan
Until they were done.

Thus over a week,
The arena turned bleak;

With seven hundred lives gone –
Upon the martyrs’ immortalization.
On the last round of cruelty
Banda was ordered by the Kazi
To kill his own son,
At ease to be done.

In mere teen was the boy,
With hands tied thrown as a toy
Into the lap of Banda and without a word
He drew him close to his heart.
For a while he put his hand on his head,
Just once kissed his turban red.
He then draws his dagger,
Whispers in the child’s ear –
“Glory be to Guruji – fear not my son”
A virile in the boy’s face did burn –
In his juvenile voice the court did ring
“Glory to Guruji” as he did sing.
With his left hand Banda held the boy,
With right struck the dagger in his ploy,
“Glory be to Guruji”, was all he did implore
As he took to the floor.

Silence fell in the court,
Guruji’s inspiration still not abort.
Then with tong red hot
Banda’s body was pieced apart;
A word of moan he uttered not
And all in calm did he depart.
As stopped his heart throb
Witnesses closed eyes – silence choked pin drop.

Students of Akal Academy Bilga visit Virasat- E – Khalsa, Shri Anandpur Sahib

Religious Tourism can be defined as travel with the core motive of experiencing religious forms, or the products they induce, like art, culture, traditions and architecture. To Explore new cultures, religions and their faiths and to entertain enhance knowledge about Sikh history a historical trip was organized on 7 November, 2017 by Akal Academy Bilga. […]

Religious Tourism can be defined as travel with the core motive of experiencing religious forms, or the products they induce, like art, culture, traditions and architecture. To Explore new cultures, religions and their faiths and to entertain enhance knowledge about Sikh history a historical trip was organized on 7 November, 2017 by Akal Academy Bilga.

The visit was conducted for the students of X class with the aim of making them aware of our glorious history, art and culture. It was the most memorable day for the students of X class. Students expressed immense excitement to go through their valuable heritage and learn more about it.

At first , students visited Shri Anandpur Sahib Gurdwara and seeked the blessings of almighty for their bright future.

Then students visited a museum of Sikh history: Virasat- e- Khalsa . ‘Virasat-E-Khalsa’ locally referred as ‘Ajooba’ .Virasat-e-Khalsa is a museum of the Sikhs

located in the holy town, Anandpur Sahib. Virasat e Khalsa Heritage Complex is conceived as a repository of the rich heritage of the Khalsa, showcasing the history and culture of Sikhs and their homeland enshrining the eternal message of Guru’s, prefaced by a colourful overview of Punjabi culture.

They learnt a lot about Sikh history. After this they also visited Baoli Sahib. It was an unforgettable day for the students.

This type of recreational activities helpful to refresh students and encourage them to learn more about their culture and religion.

The Principal Harpreet Kaur Sahni encouraged the efforts of the teachers to enhance the cultural and historical vision of the students.

Such visits are pre-requisites for binding them to their cultural roots.

Braveheart Sepoy Manjinder Singh laid to rest with full military Honours

The mortal remains of Sepoy Manjinder Singh were cremated in full military honours at his native village Banawali in Punjab. He hails from a Sikh family.

Emotions ran high as villagers from surrounding areas flocked to village Banawali to pay homage to the brave martyr who made the supreme sacrifice while fighting terrorists in Kulgam, Kashmir on November 14.

The brave youngster’s sacrifice did not go in vain as he gunned down one terrorist during the operation.

ਅਕਾਲ ਪੁਰਖ ਦੇ ਸਨਮੁੱਖ ਅੰਦਰੂਨੀ ਭਾਵਨਾ ਦਾ ਪ੍ਰਗਟਾਵਾ ਹੈ “ਅਰਦਾਸ”

“ਬਿਰਥੀ ਕਦੇ ਨ ਹੋਵਈ ਜਨ ਕੀ ਅਰਦਾਸਿ” ਅਰਦਾਸ ਫ਼ਾਰਸੀ ਭਾਸ਼ਾ ਦੇ ਸ਼ਬਦ ‘ਅਰਜ਼ ਦਾਸ਼ਤ’ ਦਾ ਪੰਜਾਬੀ ਰੂਪ ਹੈ।ਅਰਜ਼ ਦਾ ਅਰਥ ਹੈ-ਬੇਨਤੀ ਅਤੇ ਦਾਸ਼ਤ ਦਾ ਅਰਥ ਹੈ ਪੇਸ਼ ਕਰਨਾ ਅਰਥਾਤ ਕਿਸੇ ਅੱਗੇ ਬੇਨਤੀ ਕਰਨਾ। ਇਸਤੇ ਤਰ੍ਰਾਂ ਸੰਸਕ੍ਰਿਤ ਭਾਸ਼ਾ ਵਿਚ ਅਰਦ ਤੇ ਆਸ ਦੀ ਸੰਧੀ ਹੈ।ਅਰਦ ਦਾ ਅਰਥ ਹੈ- ਮੰਗਣਾ ਅਤੇ ਆਸ ਦਾ ਅਰਥ ਹੈ- ਮੁਰਾਦ।ਜਿਸ ਦਾ […]

“ਬਿਰਥੀ ਕਦੇ ਨ ਹੋਵਈ ਜਨ ਕੀ ਅਰਦਾਸਿ”

ਅਰਦਾਸ ਫ਼ਾਰਸੀ ਭਾਸ਼ਾ ਦੇ ਸ਼ਬਦ ‘ਅਰਜ਼ ਦਾਸ਼ਤ’ ਦਾ ਪੰਜਾਬੀ ਰੂਪ ਹੈ।ਅਰਜ਼ ਦਾ ਅਰਥ
ਹੈ-ਬੇਨਤੀ ਅਤੇ ਦਾਸ਼ਤ ਦਾ ਅਰਥ ਹੈ ਪੇਸ਼ ਕਰਨਾ ਅਰਥਾਤ ਕਿਸੇ ਅੱਗੇ ਬੇਨਤੀ ਕਰਨਾ। ਇਸਤੇ
ਤਰ੍ਰਾਂ ਸੰਸਕ੍ਰਿਤ ਭਾਸ਼ਾ ਵਿਚ ਅਰਦ ਤੇ ਆਸ ਦੀ ਸੰਧੀ ਹੈ।ਅਰਦ ਦਾ ਅਰਥ ਹੈ- ਮੰਗਣਾ ਅਤੇ
ਆਸ ਦਾ ਅਰਥ ਹੈ- ਮੁਰਾਦ।ਜਿਸ ਦਾ ਭਾਵ ਮੁਰਾਦ ਮੰਗਣ ਦੀ ਜਾਂਚ ਜਾਂ ਕਿਰਿਆ ਹੈ।ਪਰ
ਗੁਰਮਤਿ ਵਿਚ ਅਰਦਾਸ ਇਕ ਵਿਸ਼ੇਸ਼ ਅਰਥਾਂ ਦੀ ਧਾਰਨੀ ਹੈ।ਇਹ ਸਿੱਖ ਰਹਿਤ ਮਰਿਯਾਦਾ ਦਾ
ਅੰਗ ਹੈ।

ਗੁਰਮਤਿ ਵਿਚ ਅਰਦਾਸ ਨੂੰ ਅਧਿਆਤਮਿਕ ਸਾਧਨਾ ਦੇ ਕੇਂਦਰੀ ਤੱਤ ਵਜ਼ੋ ਸਵੀਕਾਰਿਆ
ਗਿਆ ਹੈ।ਗੁਰਮਤਿ ਸਾਧਨਾ ਦੇ ਤਿੰਨ ਮੁਖ ਅੰਗ ਹਨ- ਸਿਮਰਨ ਕਰਨਾ,ਸੇਵਾ ਤੇ
ਅਰਦਾਸ।ਗੁਰਸਿੱਖ ਨੇ ਸੇਵਾ ਤੇ ਸਿਮਰਨ ਕਰਕੇ ਸਤਿਗੁਰੂ ਦਾ ਸ਼ੁਕਰਾਨਾ ਕਰਨਾ ਹੈ ਅਤੇ
ਸਰਬੱਤ ਦੇ ਭਲੇ ਲਈ ਅਰਦਾਸ ਕਰਨੀ ਹੈ।ਅਰਦਾਸ ਨੂੰ ਧਾਰਮਿਕ ਚਿੰਤਨ ਤੇ ਧਾਰਮਿਕ ਰਹਿਤ
ਵਿਚ ਇਕੋਂ ਜਿੰਨਾ ਮਹੱਤਵ ਪ੍ਰਾਪਤ ਹੈ।

“ਦੁਇ ਕਰ ਜੋੜਿ ਕਰਉ ਅਰਦਾਸਿ।। ਤੁਧੁ ਭਾਵੈ ਤਾ ਆਣਹਿ ਰਾਸਿ।“। (736-737)

ਅਰਦਾਸ ਇਕ ਅਜਿਹੀ ਸਾਧਨ ਹੈ,ਜਿਸ ਨਾਲ ਕਾਲ-ਬੱਧ ਮਨੁੱਖ ਦੀ ਪਹੁੰਚ ਅਕਾਲ
ਤੱਕ ਹੋ ਜਾਂਦੀ ਹੈ।ਜਦੋਂ ਵੀ ਮਨੁੱਖ ਇਕ ਮਨ,ਇਕ ਚਿੱਤ ਹੋ ਕੇ ਅਕਾਲ ਪੁਰਖ ਦੇ ਦਰ ‘ਤੇ
ਦਸਤਕ ਦਿੰਦਾ ਹੈ ਤਾਂ ਉਸ ਦੀ ਬਖਸ਼ਿਸ਼ ਦੇ ਦਰ ਖੁੱਲ ਜਾਂਦੇ ਹਨ।ਗੁਰਮਤਿ ਅਨੁਸਾਰ ਅਕਾਲ
ਪੁਰਖ ਸ੍ਰਿਸ਼ਟੀ ਨੂੰ ਸਾਜ ਕੇ ਇਸ ਦੀ ਸ਼ਾਨ-ਸੰਭਾਲ ਕਰਦਾ ਹੈ।

ਸਮੁੱਚੇ ਰੂਪ ਵਿਚ ਕਿਹਾ ਜਾ ਸਕਦਾ ਹੈ ਕਿ ਗੁਰਸਿੱਖ ਗੁਰਬਾਣੀ ਦਾ ਓਟ ਆਸਰਾ
ਲੈ ਕੇ ਤਿਆਰ ਕੀਤੀ ਗਈ ਹੈ ਅਤੇ ਇਸ ਅਰਦਾਸ ਨੂੰ ਗੁਰੂ-ਪੰਥ ਵਜ਼ੋ ਪ੍ਰਵਾਨਗੀ ਪ੍ਰਾਪਤ
ਹੋਈ।ਇਹ ਅਰਦਾਸ ਹਰ ਸਿੱਖ ਨੂੰ ਆਪਣੇ ਗੁਰ-ਭਾਈਆਂ ਨਾਲ ਮਿਲਜੁਲ ਕੇ ਤੇ ਸਿੱਖ ਨੂੰ ਤਿਆਰ
ਬਰ ਤਿਆਰ ਰਹਿਣ ਦਾ ਸੰਦੇਸ਼ ਦਿੰਦੀ ਹੈ।ਅਰਦਾਸ ਨਾਲ ਸਿਮਰਨ ਦਾ ਮਾਧਿਅਮ ਹੈ।

ਅਰਦਾਸ ਰਾਂਹੀ ਵਾਰ-ਵਾਰ ਵਾਹਿਗੁਰੂ,ਵਾਹਿਗੁਰੂ ਸਿਮਰ ਕੇ ਅਤੇ ਵਾਹਿਗੁਰੂ ਚਿੱਤ ਆਵਣ
ਦੀ ਦਾਤ ਮੰਗ ਕੇ ਮੂਲ ਰੂਪ ਵਿਚ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਜਾਗਤ-ਜੋਤ, ਸ਼ਬਦ ਗੁਰੂ ਦੇ
ਨਾਲ-ਨਾਲ ਅਰਦਾਸ ਦਾ ਸਾਗਰ ਹਨ ਅਤੇ ਇਸ ਅਰਦਾਸ ਦੇ ਆਸਰੇ ਹੀ ਸਿੱਖ ਚੜਦੀ ਕਲਾ ਅਤੇ
ਸਰਬੱਤ ਦੇ ਭਲੇ ਵਾਲੀ ਜੀਵਨ-ਜਾਂਚ ਸਿੱਖਦਾ ਹੈ।

Bhai Baaj Singh -Sikh who received Khande Baate di Paul from Guru Gobind Singh Ji

He was one of the five Sikhs sent by him to the Punjab with Banda Singh Bahadur. He took part in all of Banda Singh’s major campaigns. Sardar Baj Singh became famous as ” Baaz Bahadur ” for his extraordinary bravery in war . He was made the Governor of Sirhind after capturing it. He […]

He was one of the five Sikhs sent by him to the Punjab with Banda Singh Bahadur. He took part in all of Banda Singh’s major campaigns.

Sardar Baj Singh became famous as ” Baaz Bahadur ” for his extraordinary bravery in war . He was made the Governor of Sirhind after capturing it.

He was captured by the Mughal emperor Farrukhsiya and tied in Chains. He bravely told the emperor to unchain him and face him.

His feet were made free of chains on emperor’s orders but hands still tied . It said by the writers of the Mughal court in their memoirs that Baaj Singh with a blink of eye snatched sword of the nearby Mughal soldier and with a lightening speed killed 16 Mughal armed men on the spot . And the emperor had to run leaving his throne .

A new novel explores the horrors of the SIKH genocide that took place 33 yrs ago

The evening sky had deadened to the colour of cigarette ash by the time Jaswant left his office. On his way home, he passed cars and buses on fire, burnt shells of shops and houses billowing smoke, dead bodies of Sikhs cremated alive, bands of goondas brandishing machetes and crowbars…It was as if Partition had […]

The evening sky had deadened to the colour of cigarette ash by the time Jaswant left his office. On his way home, he passed cars and buses on fire, burnt shells of shops and houses billowing smoke, dead bodies of Sikhs cremated alive, bands of goondas brandishing machetes and crowbars…It was as if Partition had descended one more time. The stench of fire and smoke, the hapless victims and their remorseless tormentors, even the mob’s war cry of khoon ka badla khoon. Everything was the same, right down to the dread rising from his soul.

He could feel the goondas’ eyes probing the car as it went past. They were stopping cars at random to check if there were Sikhs inside. Many times they’d tell the driver to open the boot to make sure no Sikhs were being smuggled to safety. But they made no move to impede his progress. That he was in a government car kept them at bay. That and the fact neither he nor his driver appeared to be a Sikh.

No sooner had they entered the posh southern part of the city than the goondas melted away. The stench of fire and smoke receded. The burnt bodies and buildings disappeared…instead, there were shuttered shops and deserted streets and empty pavements…even the dogs were not barking. It was as if someone had thrown a blanket of silence over the entire place. The silence resounded louder than all the mayhem Jaswant had witnessed. It spoke of fear and apathy.

Even though it was still evening, the first thing he did after reaching home was lock his front gate. Deepa, Savitri and Rakesh were waiting for him in the drawing room. Deepa’s face was wan, her eyes puffy. Rakesh was hunched in a chair.

Normally, it was hard for him to sit still. But that day he looked as if all life had been sucked out of him.
Savitri told him about the attack on the Sikh they witnessed while returning from Rakesh’s school. The sheer brutality of the assault took Jaswant unawares, despite what he had seen on his way home. When Savitri came to the part where the Sikh’s assailant shoved locks of his hair into his mouth, Jaswant recoiled. It was several seconds before he could find his voice.

He told them that he had no news of Prem. He had contacted one of his friends who was a superintendent in the Home Guards and stationed less than ten kilometres from Trilokpuri. His friend had promised to call him with information in the morning.

Deepa, who had been anxiously waiting for news of Prem, erupted. “He said that and you accepted it?” she shouted. “You didn’t tell him to send a man there at once? You didn’t tell him that this is your son-in-law?”

Her voice collapsed as she finished. She leapt up from the sofa to half-run, half-stumble in the direction of her room. Savitri went after her. Jaswant dropped into the sofa. It pained him to see Deepa so upset. He wished he had better news.

“Will everything be all right, Daddy?” Rakesh asked. His voice betrayed how much he was struggling to make sense of what was going on. It was as if they had gone back in time and Rakesh was a little boy all over again. A lump grew in Jaswant’s throat. He went over to embrace Rakesh. “Don’t worry, beta, everything will be all right,” he told him. “Now go put your mind elsewhere.”

There was a short pause before Rakesh nodded and left for his room. Jaswant slumped on the sofa, wishing he could feel some of the conviction with which he had assured Rakesh that things would work out.

His friend in the Home Guards had sent a man to Irfan’s flat. That man got nowhere near the flat. Instead, he came back with news of a neighbourhood under siege.
An army of goondas was running wild in Trilokpuri. They had cut all the telephone wires and blocked the way out with a huge concrete pipe. Near the pipe, there was a car all smashed up. From the description, it appeared to be Prem’s. There was no sign of Prem; so there was a chance that he had survived. But it didn’t appear likely, given the evidence on hand.

He hadn’t been able to look into Deepa’s teary eyes and tell her the man she loved was probably dead. On the phone with Amarjeet, he had found himself just as powerless. So he had lied to both of them, saying his friend would call with news in the morning.

What was worse? The hammer blow of tragedy or the torture of not knowing?

As far as he could tell, there wasn’t much to choose.

It was almost morning before Deepa gave in to sleep and Savitri could leave her room. She plodded, heavy-footed, through the house. Although she had been up all night and was aching everywhere, she had no wish to go to bed.

Jaswant was still fast asleep on the drawing- room sofa. She had found him sitting there last night when she came out of Deepa’s room to get her a glass of water. He had wanted to speak to Deepa. She had talked him out of it. It would be hard for him to deal with her, given the mood she was in. Evidently, he had stayed where she left him, until fatigue got the better of him. Because of Deepa, she hadn’t been able to speak to him last night. She wondered whether she should wake him up. She decided against it. Before that she needed a few moments to herself.

Opening the glass sliding doors ever so slightly, she squeezed herself out onto the front porch.

It was a morning unlike any other. There were no milkmen. No newspaper delivery boys either.
No one was jogging or walking or even so much as venturing out of their front doors. The buildings looked forlorn. The trees hung their heads. The birds clustered as silently as a group of morose mourners, while the dogs went about with their barks stuck in their throats. A booming silence, of a kind that is not heard in Delhi even in the dead of the night, greeted the new day spreading itself across the sky, as bright red as a freshly inflicted wound.

It was a ghoulish silence that packed more death and grief in it than the most harrowing cries of Muharram. Within it lay the silence of the dead, the silence of the afraid, the silence of the uncaring, the silence of the ones numbed by grief…As Savitri stood in its midst, her thoughts went back to yesterday morning where her entire world had rested so snugly in its usual frame that she had not paused to give it a second thought. She had been consumed with the arrangements that needed to be made for Deepa’s wedding. What she wouldn’t give for that to be her only concern at that moment.

The doors behind her slid open. Jaswant came out, rubbing his eyes.

“Ki time ho gaya hai?” he asked.


“Just past seven.”

“I must have dropped off on the sofa,” he said with a shake of the head.


“You looked run-down last night,” Savitri said.

“How is Deepa?”


“She is sleeping.” She didn’t tell him that Deepa had cried all night. With his gaunt face and drooping shoulders, he looked harrowed enough as it was.

“You should go and lie down,” he told her. “You must be tired.”

“I will. But first you tell me what you’ve been hiding.”

“What do you mean?”

“We’ve been married for twenty-five years, Jaswant. You can’t keep secrets from me.”

He looked away. For several seconds, he stood there with his eyes averted and his lips clenched in a tight line. She waited, the dread inside her growing. What was so terrible that he was finding it so hard to share it with her?

In a low voice, he revealed everything he had learned from his friend in the Home Guards.
She listened quietly, catching her breath when he mentioned the state of Prem’s car. There was little chance Prem would have survived. She winced as if she had been struck when he said that. She was quiet after he was finished. She had feared something like that. But learning it had actually happened was something else.

“You know all last night I was thinking of how lucky I was,” she said finally. “I kept putting myself in Kishneet’s shoes, not knowing whether her son was dead or alive. And here I was with my entire family safely home. Everything intact. And I remember thinking, rab na kare, if I were ever in Kishneet’s situation, the one thing I would want more than anything would be to know.”

“You think I should tell them?” Jaswant asked.

“Yes.”

“We’ll have to tell Deepa too.”

Savitri’s face clouded. “We’ll worry about that later,” she said in a low voice.


“I’ll go call Amarjeet,” he said.


She stayed where she was after he had gone. Her thoughts had jumped back several years to her early twenties when she was friends with a girl called Neelam. Neelam had got engaged to an army officer. A love-cum-arranged marriage, as Neelam put it. She and her fiancé were childhood sweethearts whose families had known each other for years. Savitri, who was grappling with being married to a man she barely knew, had been jealous.

A week before Neelam’s wedding, the Chinese attacked. Neelam’s fiancé was ordered to the front. He died in the ensuing battle, leaving her widowed even before she had the chance to be a bride. Savitri, who had envied Neelam until then, thanked her lucky stars that such a fate had not befallen her.

Now it appeared to have befallen her daughter.

Excerpted with permission from The Assassinations: A Novel of 1984, Vikram Kapur, Speaking Tiger.

First Turbaned Sikh Mayor of US City-Ravinder Bhalla

Ravinder Bhalla has become the first ever Sikh mayor of New Jersey’s Hoboken city after a stiff competition that turned ugly when he was labeled a terrorist in slanderous flyers.

He is the first Sikh to hold elected office in New Jersey.

Bhalla, who has been on the city council for more than seven years.

Ravi started his public service activity as a student leader at UC Berkeley, and along with his colleagues was instrumental in convincing the university administration to introduce the teaching of Punjabi into its South Asian curriculum, the first initiative of its kind in the UC system. After graduating from there, he worked hard and came up the ladder of leadership step by step.

We pray for his success as the mayor of his hometown and look forward to his move to the state and then the national capital in the years ahead.