This Singh is The Most Flexible Man In India & is Known as The Rubber Boy!

Watch to believe!

Jaspreet Singh Kalra is extremely flexible. He is known as THE RUBBER BOY. No one else can compete his flexibility. Once you watch the video you will also like to call him by the same name. Jaspreet has a unique talent of being able to flex in unnatural positions. The superhuman characteristic is a God given gift which is extremely rare. The fact his head can turn almost 180 degrees is quite remarkable as it’s almost impossible for a normal human to pass 90 degrees.

According to Gummerson, flexibility (he uses the term mobility) is affected by the following factors:

Internal influences
the type of joint (some joints simply aren’t meant to be flexible)
the internal resistance within a joint
bony structures which limit movement
the elasticity of muscle tissue (muscle tissue that is scarred due to a previous injury is not very elastic)
the elasticity of tendons and ligaments (ligaments do not stretch much and tendons should not stretch at all)
the elasticity of skin (skin actually has some degree of elasticity, but not much)
the ability of a muscle to relax and contract to achieve the greatest range of movement
the temperature of the joint and associated tissues (joints and muscles offer better flexibility at body temperatures that are 1 to 2 degrees higher than normal)

The resistance to lengthening that is offered by a muscle is dependent upon its connective tissues: When the muscle elongates, the surrounding connective tissues become more taut (see section Connective Tissue). Also, inactivity of certain muscles or joints can cause chemical changes in connective tissue which restrict flexibility. According to M. Alter, each type of tissue plays a certain role in joint stiffness: “The joint capsule (i.e., the saclike structure that encloses the ends of bones) and ligaments are the most important factors, accounting for 47 percent of the stiffness, followed by the muscle’s fascia (41 percent), the tendons (10 percent), and skin (2 percent)”.

M. Alter goes on to say that efforts to increase flexibility should be directed at the muscle’s fascia however. This is because it has the most elastic tissue, and because ligaments and tendons (since they have less elastic tissue) are not intended to stretched very much at all. Overstretching them may weaken the joint’s integrity and cause destabilization (which increases the risk of injury).

When connective tissue is overused, the tissue becomes fatigued and may tear, which also limits flexibility. When connective tissue is unused or under used, it provides significant resistance and limits flexibility. The elastin begins to fray and loses some of its elasticity, and the collagen increases in stiffness and in density. Aging has some of the same effects on connective tissue that lack of use has.

~ Source MIT

349th Prakash Utsav of Sri Guru Gobind Singh Ji’ celebrated with gaiety and devotion in Telangana!

The three-day festivities of 349th Prakash Utsav (Birthday Celebrations) of Tenth and Last Sikh Guru, Sri Guru Gobind Singhji, founder of Khalsa Panth and who protected the nation from invaders, concluded on Sunday with thousands of Sikh Devotees and other community faiths celebrating it with religious fervour, gaiety and devotion by offering prayers at Gurdwaras. […]

The three-day festivities of 349th Prakash Utsav (Birthday Celebrations) of Tenth and Last Sikh Guru, Sri Guru Gobind Singhji, founder of Khalsa Panth and who protected the nation from invaders, concluded on Sunday with thousands of Sikh Devotees and other community faiths celebrating it with religious fervour, gaiety and devotion by offering prayers at Gurdwaras.

The major attraction of the concluding event was organised under the aegis of Prabhandak Committee, Central Gurudwara Saheb Gowliguda, near Koti where over 25,000 Sikh devotees and other community faith participated in the “VISHAAL DEEWAN” (MASS CONGREGATION) by offering prayers to Sri Guru Granth Sahib ji (Holy Scripture of Sikhs) at Central Gurdwara Saheb Gowliguda.

349th Prakash Utsav of Sri Guru Gobind Singh Ji' celebrated with gaiety and devotion in Telangana!

The congregation began this morning at 11.00 AM continued up to 4.30 PM and was marked by the recitations of Gurubani Kirtans and Kathas (Holy Hymns) by the renowned and reputed Ragi Jathas (Sikh Preachers).

Sant Baba Baljit Singh ji Khalsa of Daduwalwale, Bhai Jeevan Singh, (Ludhiana, Punjab), Bhai Hari Singh ji, Bhai Jagbeer Singh (Karimnagar) and other reputed Ragi Jathas who were specially invited from various parts of the country for the important occasion recited Gurbani Kirtans (Holy Hymns) and delivered Gurbani Vichar that stressed on imbibing the higher values of life and communal harmony for which Guru Gobind Singhji strived.

349th Prakash Utsav of Sri Guru Gobind Singh Ji' celebrated with gaiety and devotion in Telangana!

They also have thrown light on the teachings of Sikh Gurus who stood for national integration, peace, brotherhood and communal harmony. They asked devotees to follow the teachings of Guru Gobind Singh ji which are very relevant these days.

After the culmination of the congregation, the traditional Guru Ka Langar (free community kitchen) was served to all the devotees where devotees sit in the same row with great discipline promoting the feelings of togetherness, fraternity and concern for fellow human beings.

349th Prakash Utsav of Sri Guru Gobind Singh Ji' celebrated with gaiety and devotion in Telangana!

Prabhandak Committee, President S Tirlok Singh and General Secretary S.Rashpal Singh welcomed the devotees at the mass congregation.

~ S. Trilok Singh
~ President

~ Source: Sikhnet.com

World’s Only Gurdwara Sahib with Akhand Jaap Since 1984 with No Golak, No Paid Granthis, No Committee!

Gurdwara Sahib located in South Shields, UK is the only known Gurdwara Sahib in the world which runs just on sewa of sangat. This Gurdwara Sahib has no golak, no paid granthis, kirtaniye, committee, or any employee. The Gurdwara is called Khalsa Mero Roop Hai Khaas and is the only Gurdwara to have continues Akhand […]

Gurdwara Sahib located in South Shields, UK is the only known Gurdwara Sahib in the world which runs just on sewa of sangat. This Gurdwara Sahib has no golak, no paid granthis, kirtaniye, committee, or any employee. The Gurdwara is called Khalsa Mero Roop Hai Khaas and is the only Gurdwara to have continues Akhand Jaap since 1984, which means at least 1 person is doing Naam-Jaap at all times since 1984. The Gurdwara first opened up in 1981 by some humble Gursikhs and the tradition has been fully according to sewa for the past 33 years. The normal hardworking Sikh Sangat run the gurdwara, prepare langar, do kirtan, katha, and manage the Gurdwara all voluntarily.

~ Source: Daily Sikh Updates

Gurdwara Baru Sahib also has no paid granthis and is all run by students. The students are brought up with such divine education, they voluntarily participate in Akhand Path, Sehaj Paths, Kirtan, bringing a generation of blessed souls! In this way, they are enlightened with the divine teachings of Shri Guru Granth Sahib with deeper understanding of the Guru Sahib’s Message. These enlightened souls will be the upcoming Proud Sikh Generation to come!

Guru Gobind Singh: A Dazzling Spiritual Light!

An Enlightened Teacher, Emancipator, A Saint-Soldier An Enlightened Soul, Light of the Universe, a Lion: My mind cannot fully fathom, nor can my words possibly describe, The rare Light that graced our world that was Guru Gobind Singh; An embodiment of the purest virtues and uncommon excellences, Generously manifested in this “Murd Agumurra” by God […]

An Enlightened Teacher, Emancipator, A Saint-Soldier

An Enlightened Soul, Light of the Universe, a Lion:
My mind cannot fully fathom, nor can my words possibly describe,
The rare Light that graced our world that was Guru Gobind Singh;
An embodiment of the purest virtues and uncommon excellences,
Generously manifested in this “Murd Agumurra” by God Himself
In amazing personification, in awesome magnificence.

An Enlightened Teacher, Emancipator, a Saint-Soldier,
A brilliant scholar and poet, musician and patron of the arts;
His life, autobiography, and passions attesting to a Divine Mission:
“To set in motion a spiritual and humanitarian renaissance;
Delivering humanity from the tyranny of oppression and evils;
Fighting injustice; assuring dignity of all God’s Children.”

Nanak-Guru Gobind legacy, teachings echo a Universal Spirit:
Seeing diverse cultures and communities of faiths
As God’s beautiful composite Commonwealth;
Their origin threaded and interfaced into Oneness by the Creator.
The Gurus reminded us of God’s unmistaken Commandment:
“Recognize Oneness, Unity, and Divine Spirit in all beings.”

In faithful commitment, with amazing sacrifices:
Sikh faith embraced, defended universal rights and basic freedoms
Centuries before these global concerns and cultural renaissance
Stumbled into global human affairs; welcomed in advanced nations.

Bravest of the Brave, Defender of the Faiths:
A fearless champion of universal equality and justice,
Precious human rights and cherished freedoms:
Sanctity of Life and liberty, right of self-defense;
Guru Gobind sacrificed his all to uphold the great ideals
Enshrined and celebrated in The Sikh Holy Scriptures,
Exemplified in martyrdoms of Gurus Arjan and Teg Bahadur
In defense of sacred principles, inalienable rights and freedoms.

Guru Gobind completed the final Sikh Scriptures:
Entrusting to all humanity the sacred Guru Granth Sahib,
Declaring Holy Granth as living embodiment of the Ten Gurus,
An Eternal Guru and Spiritual Guide of the Sikhs;
For students and pilgrims of faiths, a reservoir of spiritual wisdom,
Revelations, commandments, divine mystery and Eternal Truth.

At 1699-Anandpur Baisakhi, Guru created The Khalsa:
An Army of the Pure to fulfill God’s Mission;
A disciplined fearless force, placing sacred ideals above sacrifice;
In a rarest departure of prevailing traditions then and since,
Erased the distinction between The Master and his true disciples;
Paid glowing tribute, expressed deep gratitude to his Sikhs:
“For mentoring and exalting him by their unbound Grace,
For all battles won; for all his acts of generosity.”
In salutation, lasting gratitude, Guru expressed his pride:
“The Khalsa is my life, my very breath.”

In deep humility, Guru Gobind thanked the Wonderful Lord:
For the privilege of serving, for sacrifices asked of him and his Sikhs
In honoring Almighty’s Command, advancing God’s Mission.
For each of us, Guru Gobind offers a powerful testimonial trail,
A transforming brilliance, a call to be true and trusted soldiers of faith,
Give worthy testimony of life-gifts, God’s entrusted faith-heritage.

A brief earthly sojourn, a proud and momentous legacy:
From his birth at Patna in 1666 to his passing in 1708 at Nanded,
Guru saw much turbulence, darkness, anguish, and inhumanity;
Never lost faith as unfolding events tested his very soul;
Thanked the Wonderful Lord for all the trials and triumphs;
Offered an amazing testimony of Faith as Love, Service of Divine.

Guru’s life and vision have since guided generations of Sikhs and others.
Today Guru’s legacy, spiritual radiance light the farthest reaches of humanity.

A Prayerful Tribute: by Kanwal Prakash “KP” Singh

Fauja Sikh, The Oldest Marathon Runner in the World receives the British Empire Medal!

The New Year Honours lists 2015 recognised the achievements of a wide range of extraordinary people across the UK. The annual New Year’s honour’s list of the UK government included 5 Singhs for their hard work and dedication in the United Kingdom. The list includes The new knights, dames, MBEs and OBEs in the UK […]

The New Year Honours lists 2015 recognised the achievements of a wide range of extraordinary people across the UK.

The annual New Year’s honour’s list of the UK government included 5 Singhs for their hard work and dedication in the United Kingdom. The list includes The new knights, dames, MBEs and OBEs in the UK and overseas, plus military and police honours.

Proving that age isn’t a barrier to outstanding accomplishments, a British Empire Medal (BEM) is recommended for 103-year-old runner Fauja Singh. He is a keen charity supporter and champion for Age UK, and is widely recognised as the oldest marathon runner in the world.

Fauja Singh, 103, holds the world record for the marathon in his age group – along with five British records – and completed his last competitive 26-mile race in Hong Kong only last year.

The British Sikh runner, who returned to serious running at the age of 89, receives the British Empire Medal in recognition of his athletic achievements.

Source- Daily Sikh Updates

Shri Japji Sahib Now Available in BRAIILLE for Blind People!

Please contact the following number to get a copy of Jap ji Sahib Gutka for Blind people & associations. Special thanks to blind shelter, Veers from Delhi who made this happen and our inspiration Bhai Gurmej Singh (Sabka Hazuri Ragi Shri Darbar Sahib Amritsar) Contact Details- +919964351918

Please contact the following number to get a copy of Jap ji Sahib Gutka for Blind people & associations.

Special thanks to blind shelter, Veers from Delhi who made this happen and our inspiration Bhai Gurmej Singh (Sabka Hazuri Ragi Shri Darbar Sahib Amritsar)

Contact Details- +919964351918

Smile Your Way to a Brighter New Year in High Spirits!

What do we gain from having an optimistic attitude? How does this relate to Sikhi? Optimistic attitude may be a first step for attaining a state of Chardikala. Chardikala is a notch above optimism. Let us review the psychological literature on optimism, and see if this can give us more insight into how Chardikala is […]

What do we gain from having an optimistic attitude? How does this relate to Sikhi?

Optimistic attitude may be a first step for attaining a state of Chardikala. Chardikala is a notch above optimism.

Let us review the psychological literature on optimism, and see if this can give us more insight into how Chardikala is a notch above optimism.

How does attention relate to how we find a situation in front of us? According to a psychological model, the model (Gross, J. J.), potentially upsetting or delightful situations are only actually upsetting or delightful if attention is directed to relevant aspects of the situation. In this sense, attention is the gateway for emotion, but it’s important to note that it’s a bidirectional relationship, where emotion in turn shapes attention. For example if we have a potential threat in front of us, attention will facilitate the processing of information related to the threat, and this potentiates a negative emotional response. Life1 (110K)This negative emotional response, in turn, increases attentional focus toward the potential threat, leading to further enhancements in information processing, and hence to increased negative emotional responding.

This made me ask this question to myself – so maybe by focusing on the positive aspects of a situation, moving our attention to the positive aspects, we will see all the situations in either a delightful or neutral way? Let us take an example. If I break my leg during an accident, and people around me stop to help me, will the situation become more neutral or even positive if I focus my attention on the kind and helpful people around me rather than thinking about the pain in my leg? If we relate this to the model mentioned above, this attention focus of mine, will give a more neutral and emotional response, and this will again increase the attentional focus toward the kind and helping people, which will increase my thankful responding. So according to the modal model, if we focus on the positive aspects of a situation, this indeed will be profitable for us, in that it will give rise to more neutral or positive emotions.

The important thing for the Sikh to remember is that while he is entitled to the good things of life, he should recognize that these are the gifts of God and he should, therefore, praise and thank God for them. He should always make himself worthy of these and if need be, he should learn to curtail his wants and help the needy. It is inevitable that while he desires and holds on to worldly things for his own sake, he will be less able to serve others disinterestedly; he must of necessity learn not to be attached to such things and not to regard anything as being wholly and completely his own.

Human beings are unaware of the divine spark in themselves; they are far less conscious of the purpose of their existence. According to Guru Nanak, the purpose of human life is to enable the being to appreciate the face of his relationship with the Eternal Spirit and to facilitate his becoming reunited with Him. When man begins to remember God with love in his heart, his evaluation of worldly pleasures and attachments is inevitably altered. By modeling his life on the perfection of God, and believing in the will of God, he hereby wins God’s grace

An attitude of non-attachment, and a complete trust in the goodness of God and His Fatherly concern with our welfare, will naturally lead to contentment. This does not mean that we are entirely unconcerned about what happens to us or that we are necessarily satisfied with things as they are. God’s will is that mankind should always diligently fight adversity and consistently strive to make better than it is, not only for himself, but for everybody. Contentment is the acceptance of good grace, of those conditions which are beyond our powers to change, and a recognition that until God gives us the means to change them, He does want us to worry too much about them. This attitude of mind is amply borne out in the life of Guru Gobind Singh, who always fought hard, but never grieved over his losses.

The human form is the supreme gift which is bestowed on man by God’s grace, and it is through His grace that man derives the capacity to remember God; through grace, too, man comes to know of his divine origin and makes the effort to merge finally into that Divine source. It is a unique phenomenon of His Creation that God granted to man the supreme experience of knowing His presence.

Does it make any difference how we appraise every situation? Fridja (1988) came with the Law of Apparent Reality: “Emotions are elicited by events appraised as real, and their intensity corresponds to the degree to which this is the case”. Even situations that are artificial (like a film or a play), can arouse emotions as long as the individual sees them as meaningful. Individual differences in interpretations of situations powerfully shape emotional responses. The optimists see good news in neutral or ambiguous situations.

So does it have any impact to have positive and optimistic interpretations of any situation that arise? Research frequently shows that it does! For example it’s found that optimists and their partners show more relationship-satisfaction, and when they were discussing a conflict, they looked at each other as engaging more constructively during the conflict, which again turned to that both partners felt that the conflict was better solved one week later.

One emotion regulation technique that is found useful if done in an optimistic way, is to reappraisal whatever situation one confronts. Individual who reinterpret situations with an optimistic attitude, reinterpret what they find stressful in the situation, and make more active efforts to repair bad moods. These people both experience and express behaviorally more positive emotions and less negative emotion than those who reappraise less frequently. The optimistic people also show fewer depressive symptoms and greater self-esteem, life satisfaction and every other type of well-being the researchers measured.

Who doesn’t want to have greater degrees of positive emotions and less of the negative ones? Who doesn’t want to have good self-esteem and greater life satisfaction? I would guess most people want that. Research clearly shows that reinterpreting situations in an optimistic way probably is a key! It gives us a concrete thing to do. We have to think more positively in every situation, we have to focus our attention on the positive aspects of every situation and we should know how to reinterpret any given situation in a more optimistic way. Of course we will face negative situations, but there must be some positive in all of it? If focusing on the positive in the situation, can divert our attention from the pain in the leg to the helpful and kind people, and thus reduce our pain, is it not worth it?

All these findings tell us about the positive impact about having a positive, optimistic focus in life. Now let us think about – the concept of chardikala, which probably is a notch above optimism. What immense positive impact could this state have upon us? We all probably have a long way to go to the height of chardikala, but maybe the first step is to be more aware of our attitudes and thinking about life? Maybe the next step after being aware, is changing our thoughts and attitudes to become more optimistic, and get inspired of these individuals we have in history who show us what chardikala is? I have no final answer to these questions, this are only thoughts.

Life is as much happiness, dedication, enthusiasm, love and warmth as anxiety, depression and unhappiness!

Source : kaurageous44.blogspot.in

Great Educational Victory for Sikhs! -Sikhism to be included in New York’s School Curriculum!

“The decision to include Sikhism was clearly the right thing to do. The Sikh American community has been contributing to the rich diversity that makes New York and this nation great for generations. We are incredibly grateful to the Sikh Coalition for tirelessly working with us over the past year to make sure we got […]

“The decision to include Sikhism was clearly the right thing to do. The Sikh American community has been contributing to the rich diversity that makes New York and this nation great for generations. We are incredibly grateful to the Sikh Coalition for tirelessly working with us over the past year to make sure we got it right.”

-Patricia Polan, Associate in Instructional Services for Social Studies in the NYSED Office of Curriculum and Instruction

A press release by the Sikh Coalition says [i]n another landmark education decision, the New York State Education Department has moved to include Sikhism in the Social Studies Framework for public school students. This Framework serves as the guide for local curriculum development. On the heels of the Texas textbook adoption, this marks the second monumental education victory for the Sikh community in weeks. Sikhism has never been included in the New York curriculum before.

More than 2.5 million students in New York will now learn about Sikhs in both 6th and 9th-grade classes. In 6th grade, students will accurately learn about Sikhism’s origins, major tenets, practices and sacred writings. In 9th grade, students will learn about the development of Sikhism in South Asia in the post-classical era. This teaching of Sikhism changes the educational landscape for students in New York City – the city with the largest public school system in America – and throughout the state.

After California, the Tri-State area boasts the largest concentration of Sikhs in the country. In 2013, the Sikh Coalition learned that the New York Social Studies Framework was under revision. The Sikh Coalition immediately reached out to the State Education Department to determine how Sikhism could be included in this Framework. Upon request, the Sikh Coalition provided content on Sikhism, detailed information on where other states had included the study of Sikhism, as well as a myriad of reference materials. After consulting with both the Sikh Coalition and Sikhism experts, the study of Sikhism was included in the New York State K-12 Social Studies Framework, which was adopted by the Board of Regents.

Including Sikhism in the New York Social Studies Framework doesn’t just impact students. “Educating the state’s youth on Sikhs and Sikh practices is a fundamental step to building strong, positive relationships between Sikhs and the broader community,” said the Sikh Coalition’s Education Director, Manbeena Kaur. “Now Sikh parents throughout New York will no longer have to carry the burden alone when it comes to educating their children’s classmates on Sikhism.”

The press release further says that the Sikh Coalition continue to lead the way in education reform, building lasting partnerships with six of the largest textbook publishers in America. After Sikh religion was included in the Social Studies Framework in New York, the Sikh Coalition immediately reached out to those national publishers to ensure that they also include accurate content about Sikhism in the textbooks they distribute to New York schools.

~ Source: sikhsiyasat.net

Man on a Mission!

Punjabi is not his mother tongue but he is its true son. He is a man on a mission. Pandit Rao Dharennavar, an assistant professor in Sociology at PG Government College in Chandigarh, Punjab, has made a name for himself. The 39-year-old took it upon himself to learn a new language just so he could […]

Punjabi is not his mother tongue but he is its true son. He is a man on a mission. Pandit Rao Dharennavar, an assistant professor in Sociology at PG Government College in Chandigarh, Punjab, has made a name for himself. The 39-year-old took it upon himself to learn a new language just so he could translate works by eight saints and social reformers of Karnataka from Kannada to Punjabi.

Panditrao, who is from Karnataka, has written eight books in Punjabi and translated Japji Sahib and Sukhmani Sahib into Kannada. He has also translated holy book Zafarnama (the letter by the tenth Sikh Guru, Guru Gobind Singh, to Mughal emperor Aurangzeb in 1705. Prof. Dharennavar said his father was the reason he decided to translate these works.

“I brooded over what he said and then decided to fulfil my father’s dream. That is when I decided to master Punjabi. It took about two years. By 2008, I gained command over the language, which, I believe, is one of the sweetest languages in the world,” he said. . Prof. Pandit Rao has criticized Punjabi University for disgracing heritage of Punjab. Pandit Rao also says it’s shocking that the Capital of Punjab, Chandigarh does not have a Punjabi school but all English medium schools. He was surprised how such a rich language is being made poor by its own speakers.

He stands up firm for this cause and affirms “I will teach Pavittar Punjab, holy Gurumukhi to Doctors, Engineers, Scientists, lawyers and all sections of society, so that all will come and surrender in front of Sri Guru Granth Saheb ji one day.” Panditrao is out on a mission to create awareness about the holy origin of Punjabi. He believes in either creating a literature that instills moral values and positives messages among people or adopt the path of underdevelopment.

~ Source: Tapasleen Kaur
~ New Delhi, 31st Dec ’14

If God is All You Have, You Have All You Need!

Once there were two friends, one was a Gurmukh and the other was a Manmukh. Their friendship was deep but Gurmukh believed in God while Manmukh did not. Gurmukh would wake up early in the morning, take a bath and recite the holy hymns while Manmukh would still be in bed sound asleep. Once they […]

Once there were two friends, one was a Gurmukh and the other was a Manmukh. Their friendship was deep but Gurmukh believed in God while Manmukh did not. Gurmukh would wake up early in the morning, take a bath and recite the holy hymns while Manmukh would still be in bed sound asleep.

Once they were traveling through a forest. As they were passing through the forest, Manmukh found a bag of coal. He was very happy because he could sell it and make some money. As they further walked while talking about how lucky Manmukh was to find the bag of coal, Gurmukh screamed with pain. It appeared that a splinter went in Gurmukh’s foot. While Gurmukh was in pain, Manmukh started laughing. Gurmukh was surprised and asked him why was he laughing? Manmukh said, “You have been worshipping God everyday and what you got as a result is a splinter in your foot. I have never worshipped God and I still got a bag full of coal.”

An old wise man happened to be passing by when he heard Manmukh’s comments. The old man had a big ironic smile on his face. Manmukh was astonished when he saw the old man smile. Manmukh asked the old man about the reason for his smile. The old man replied, “You are naïve. You do not worship God. You were destined to find a bag of diamonds today if you have been worshiping God. And Gurmukh, you were destined to die at the moment you got the splinter in your foot. Because you have been worshiping God, the pain of death simply turned into a splinter.”

~ Source: http://www.realsikhism.com/