पचास के दशक में देश में सिर्फ एक ही साइकिलिस्ट की हनक थी…वह थे धन्ना सिंह।

पचास के दशक में देश में सिर्फ एक ही साइकिलिस्ट की हनक थी…वह थे धन्ना सिंह। उनकी कहानी बेहद रोचक और दिल दहला देने वाली है। उनसे भी यदि कोई फिल्म निर्माता या निर्देशक टकराता तो उनके जीवन पर बेहद शानदार फिल्म बनती। उनके जीवन का संघर्ष, अनपढ़ होते हुए भी अपने मेहनत और साइकिलिंग […]

पचास के दशक में देश में सिर्फ एक ही साइकिलिस्ट की हनक थी…वह थे धन्ना सिंह। उनकी कहानी बेहद रोचक और दिल दहला देने वाली है। उनसे भी यदि कोई फिल्म निर्माता या निर्देशक टकराता तो उनके जीवन पर बेहद शानदार फिल्म बनती। उनके जीवन का संघर्ष, अनपढ़ होते हुए भी अपने मेहनत और साइकिलिंग से दनिया के कई देशों की सैर, उस जमाने में विदेश में उनके इतने प्रशंसक…उनकी कहानी में एक मजदूर से ग्मैमर का शिखर छूने वाले सारे तत्व मौजूद हैं।

१९२४ में जन्मे धन्ना सिंह ने मजदूरी की, रेलवे की लाइन बिछाई, बेलदारीगीरी की। किसी अंग्रेस ने खुश होकर उन्हें साइकिल दे दी और बस उनकी साइकिलिंग शुरू हो गई। जिला चैंपियन से लेकर राष्ट्रीय चैंपियन तक बने। उस दौर में राज कुमार मेहरा, नेताई बसक, प्रदीप, सुप्रोवत चक्रवर्ती, मोहन कुमार, राम दास जैसे धुरंधर साइकिलिस्टों को उन्होंने हराया। उनके दमखम का अंदाजा इसी ले लगाया जा सकता है कि वह १००० मीटर के भी राष्ट्रीय चैंपियन बने और १८९ किलोमीटर की रेस के भी। रेलवे में उन्हें नौकरी मिली तो रेलवे के भी चैंपियन बने।

जर्मनी, पोलैंड, चेकोस्लोवाकिया, यूगोस्लाविया जैसे कई देशों का उन्होंने दौरा किया।उस दौर में यूगोस्लाविया के राष्ट्रपति मार्शल टीटो ने धन्ना सिंह को १८ हजार रुपए महीना पगार, रहने को घर और वहां की नागरिकता का प्रस्ताव दिया था। पर देशप्रेमी धन्ना सिंह ने इसे ठुकरा दिया। जवाहर लाल नेहरू, लाल बहादुर शास्त्री ने अपने प्रधानमंत्रित्वकाल में उन्हें सम्मानित किया। राष्ट्रपति रहे ज्ञानी जैल सिंह व केंद्रीय मंत्री रहे सरदार बूटा सिंह उनके जबरदस्त प्रशंसक रहे। उन्हें खेल विभाग ने कुछ समय तक पेंशन दी। अस्सी के दशक में खेल निदेशक रहे जमन लाल शर्मा ने उन्हें साइकिलिंग का कोच भी बनाया।

अगर इस महान साइकिलिस्ट से कोई फिल्म निर्माता या निर्देशक टकराता तो जरूर उनके जीवन पर फिल्म बनाता। उनकी कहानी जर्रे से आफताब बनने और फिर बदहाली में लौटती। उसमें गरीबी, संघर्ष होता तो ग्लैमर का तड़का भी। इंसानियत के साथ एक मजबूत इरादे वाला इंसान भी होता।
सुर्खियों में रहने वाले धन्ना सिंह के आखिरी दिन गुमनामी में बीते। तीन दिन पहले उनकी बहुत याद आई। मुझसे वह अपने दुःख-दर्द बांटते थे। आठ मार्च, १९९९ को मेडिकल का’लेज के गांधी अस्पताल में उनके हाथ से जिंदगी का हैंडल छूट गया।

आज भी उनकी पत्नी व बच्चे एलडीए कालोनी, कानपुर रोड में धन्ना सिंह की यादों के सहारे जी रहे हैं।

How FAITH can Move MOUNTAINS!

A faithful Sikh and his wife lived in a village. They had no children. One day a group of Sikhs on their way to see Guru Har Gobind stayed at their house. Both husband and wife entertained the Sikhs as best they could. When the party was about to leave, the couple asked them to […]

A faithful Sikh and his wife lived in a village. They had no children. One day a group of Sikhs on their way to see Guru Har Gobind stayed at their house. Both husband and wife entertained the Sikhs as best they could. When the party was about to leave, the couple asked them to pray that their wish to have a son might be fulfilled. The Sikhs prayed for the gift of a son in the family and advised the couple to meditate on God, work honestly and help the needy. The couple faithfully acted upon the advice of the Sikhs and, by the grace of God, after a time they had a beautiful son. They named him Gurmukh (the Guru’s Follower). The devoted parents often told stories about the Guru to the Child as he was growing up. The boy was so intelligent that he not only loved to hear about the Guru but also learned many of the Guru’s hymns by heart. When Gurmukh was ten years old, both his parents died within a very short space of time leaving poor Gurmukh alone and friendless.

Gurmukh felt lonely, sad and helpless. He prayed to God in the morning and evening and always asked people about the Guru and his whereabouts. He had learnt from his mother that the Guru was very kind and helped his Sikhs in every way. He had now an intense desire to see the Guru in person and listen to his kind words: One day, a Sikh told him that Guru Har Gobind was staying at Amritsar. Gurmukh got up early, repeated the Japji (morning prayer) and set out for Amritsar in order to see the Guru. He had covered a long distance and was near the city of Lahore when a Pathan soldier met him on the way. The soldier asked Gurmukh many questions and, finding he was alone, he forced the poor boy to work for him as a slave. The Pathan made him work very hard indeed. The boy longed to see the Guru but the Pathan would not let him go. No one dared to free him from the Pathan and poor Gurmukh longed for a sight of the Guru’s face.

One day, when the boy was working on the Pathan’s farm, a Sikh Masand (agent of the Guru) happened to pass by. The boy dared not go with the Sikh. He gave the Masand a paisa (a copper coin), begged him to offer it to the Guru, and to request him to help his young Sikh out of difficulties. The Masand accepted the humble offering, blessed the boy, assured him of the Guru’s help and proceeded on his way. When the Masand reached the Guru at Amritsar, he placed Gurmukh’s paisa before the Guru and told him the whole story, asking the Guru to help the Sikh boy. The Guru listened to the Masand attentively, smiled and said, “He has sent his Paisa with faith and God will bestow His glory on him. His paisa is more than a hundred thousand rupees to me. As regards helping him, I must say he who has faith needs no help. His faith will help him out very soon. I can only pray for him.” Saying this, the Guru stood up and all the Sikhs joined him in praying to God to help the Sikh out of his troubles.

Back in Lahore, the poor boy was expecting help from the Guru day and night. With every rising sun he would pray hopefully, but the setting sun always left him as sad and disappointed as ever.

One day, the Pathan asked Gurmukh to accompany him to a village carrying one of his suitcases, It was summer and the suitcase was so heavy that the boy could hardly walk. Tired by the heat and the journey, they stopped at a well to rest and take a drink. As the Pathan was drawing water from the well, his foot slipped and he tumbled over into it. Gurmukh tried his best to save the Pathan and cried for help, but the Pathan had drowned before anyone could come to help. Gurmukh thought to himself, “If I go back to the Pathan’s house and tell the truth, nobody will believe me, and I will be called a murderer. Even if they believe me, they will keep me as a slave forever and make me work hard for life’s He did not know what to do. At last he sat down and began to sing the following hymn of the Guru :

“The hot wind (misfortune) does not touch the man who accepts the protection of the Lord.
Round about me is God’s fence so nothing can hurt me.
I have found the true Guru who leads me to God.
He has given me God’s name as a medicine and I have fixed my attention on the one God.
The Saviour has saved me and cured all my sickness.
Says Nanak, mercy is shown to me, and God is my helper.”
Having repeated the hymn he decided to run away and seek the protection of the Guru. In order to find out what was in the suitcase and whether it was worthwhile carrying it along, he opened it, and found it full of clothes, jewels, ornaments of gold, and two thousand rupees. Gurmukh decided to offer everything to the Guru. He tied them all up and set off for Amritsar. Night overtook him near a village and he asked for a night’s lodging in the house of a woman whose husband was away on business. Gurmukh was allowed to sleep in the front room.
The woman felt suspicious about the suitcase. When the boy was sound asleep the woman opened it and was surprised to and so much wealth. She decided to steal it. so she went to a neighbour and promised to give him half of the riches if he would kill the boy and dispose of his body. The neighbour agreed, and at dead of night, he came in and strangled the stranger to death. But, during the night, the woman’s husband had come back and, taking the boy to be a beggar, he had turned him out and had gone to sleep in his place and so, it was not Gurmukh who was murdered, but the woman’s husband. Next morning Gurmukh came back into the front room to get the suitcase and start on his journey. His hair stood on end with fright when he saw the dead man. At once he picked tip the staircase and took to his heels fearing lest he should be arrested for murder. With his mind fixed on the Guru he ran as fast as he could. He did not rest anywhere, and walked day and night. Weary and tired at last he reached Amritsar, where he went to the Guru, placed the suitcase before him and bowed. The Guru at once left his seat and embraced him, and told his Sikhs how firm faith helps those who have it. Gurmukh was asked to buy horses with the money he had brought and in a short time he became an expert horse trader.

“A hundred thousand ways we may earn money, save or spend
A hundred thousand may come and go through our hands
If these honours are not counted on the day of reckoning
Where shall we escape to?
A hundred thousand sermons from holy books you may hear
A hundred thousand pandits may explain the epics to you
If these honours are not counted on the day of reckoning
Consider them wasted : for they have been rejected by God.
With the True Name comes honour,
The Creator’s Name brings grace;
If day and night He lives in our hearts
He will be gracious, says Nanak,
And we shall be saved.”
(Rag Asa Guru Granth Sahib)

Sikhs refused to hide in TRENCHES to show their contempt for DEATH during WWI!

It was a curious sight to all of us, French or English, the day when the Indians arrived in a dreary little town of Northern France … Suddenly the Indian Lancers appeared, and the pavement on both sides of the street was at once filled by a crowd of soldiers and civilians watching the procession, […]

It was a curious sight to all of us, French or English, the day when the Indians arrived in a dreary little town of Northern France … Suddenly the Indian Lancers appeared, and the pavement on both sides of the street was at once filled by a crowd of soldiers and civilians watching the procession, as a London crowd will do in Whitehall on the day of the opening of Parliament. In fact, those Indians looked all like kings. The Lancers sat proudly in their saddles, with their heads upright under the Oriental crowns; then came a regiment of Sikhs, walking at a brisk pace, all big and strong men, with curled beards and the wide ‘pagri’ round the ears; the Pathans followed, carrying on their heads that queer pointed bonnet, the ‘kullah,’ which reminds one of the warriors seen on old Persian tapestries – a more slender type of men, but equally determined, and with faces at the same time smiling and resolute.

… The day after, we heard that during the night one of the Sikh regiment had had to recapture the trench, which the Germans had taken by surprise, and that their bayonet charge was so tremendous that the enemy did not dare counter-attack. Almost immediately after that feat an order came not to allow the Indians uselessly to expose their lives by walking out of the trenches. The fact was that, in order to show their contempt for death, some Sikhs had refused to hide themselves in the trenches and had immediately drawn a fierce fire on their regiment. Fortunately, they did not insist on playing that sort of game; otherwise the Indian Army Corps would have disappeared in one week’s time out of sheer bravery. […]

A ‘Black Maria’ fell quite near a sapper while he was lying on the ground and steadily firing on the advancing foe. It did not hurt him, but dug a hole six feet deep at his side. The sapper – a Sikh, I believe – waited until the smoke had gone, and then jumped into the hole. He soon found that the position was a comfortable one, and started firing from the cover the Germans had dug for him; according to officers who were standing by, he managed to kill some fifteen or twenty Germans by himself, and would have remained there for ever if he had not been eventually ordered to retreat. He was warmly congratulated afterwards, but did not appear to think he had done anything remarkable.

December 1914: A British Officer’s Letter

A truce had been arranged [on Christmas Day] for the few hours of daylight for the burial of the dead on both sides who had been lying out in the open since the fierce night-fighting of a week earlier. When I got out I found a large crowd of officers and men, English and German, grouped around the bodies, which had already been gathered together and laid out in rows.

I went along those dreadful ranks and scanned the faces, fearing at every step in recognise one I knew. It was a ghastly sight. They lay stiffly in contorted attitudes, dirty with frozen mud and powdered with rime.

The digging parties were already busy on the two big common graves, but the ground was hard and the work slow and laborious … we chatted with the Germans, most of whom were quite affable, if one could not exactly call them friendly, which indeed, was neither to be expected nor desired.

They spoke of a bottle of champagne. We raised our wistful eyes in hopeless longing. They expressed astonishment and said how pleased they would have been, had they only known to have sent to Lille for some. “A charming town, Lille. Do you know it?” “Not yet,” we assured them. Their laughter was quite frank that time.

Meanwhile time drew on, and it was obvious that the burying would not be half finished with the expiration of the armistice agreed upon, so we decided to renew it the following morning.

On Boxing Day … we turned out again … The German soldiers seemed a good-tempered amiable lot, mostly peasants from the look of them. One remarkable exception, who wore the Iron Cross and addressed us in slow but faultless English, told us he was Professor of early German and English dialects at a Westphalian university.

He had a wonderfully fine head … The digging completed, the shallow graves were filled in, and the German officers remained to pay their tribute of respect while our chaplain read a short service.

It was one of the most impressive things I have ever witnessed.

Friend and foe stood side by side, bare-headed, watching the tall, grave figure of the padre outlined against the frosty landscape as he blessed the poor broken bodies at his feet. Then, with more formal salutes, we turned and made our way back to our respective ruts.

7 May 1915: The Gas Atrocity in Flanders

The following extracts from a letter written by a British officer at the front speak of the terrible suffering of soldiers who were “gassed” during the Germans assaults on Hill 60: “Yesterday and the day before I went with *** to see some of the men in hospital at *** who were ‘gassed’ yesterday and the day before on Hill 60. The whole of England and the civilised world ought to have the truth fully brought before them in vivid detail, and not wrapped up, as at present. When we got to the hospital we had no difficulty finding out in which ward the men were, as the noise of the poor devils trying to get breath was sufficient to direct us.

“We were met by a doctor belonging to our division who took us into the ward. There were about twenty of the worst cases in the ward on mattresses, all more or less in a sitting position, propped up against the walls.

“Their faces, arms, and hands were of a shiny grey-black colour, mouth open and lead-glazed eyes; all swaying slightly backwards and forwards trying to get breath. It was the most appalling sight, all those poor black faces struggling for life. What with the groaning and the noise of the efforts for breath, Colonel ***, who as everybody knows, has had as wide an experience as anyone all over the savage parts of Africa, told me to-day that he never felt so sick as he did after the scene.

“In these cases, there is practically nothing to be done for them, except to give them salt and water to try and make them sick. The effect the gas has is to fill the lungs with a watery, frothy matter, which gradually increases till it fills up the whole lungs and clogs up the mouth; then they die. It is suffocation – slow drowning – taking, in some cases, one or two days. Eight died last night of the twenty I saw, and most of the others I saw will die, while those who get over the gas invariably develop acute pneumonia.

“It is without a doubt, the most awful form of scientific torture. Not one of the men I saw in hospital had a scratch or a wound.

Battle of Arras

The Battle of Arras in April 1917 Underground, soldiers took shelter in tunnels dug centuries earlier by rich merchants. Photograph: Hulton Archive
“The nurses and doctors were all working their utmost against this terror, but one could see from the tension of their nerves that it was like fighting a hidden danger which was overtaking everyone.

“A German prisoner was caught with a respirator in his pocket. The pad was analysed, and found to contain hypo-sulphite of soda with one per cent of some other substance. The gas is in a cylinder, from which, when they send it out, it is propelled a distance of 100 yards. It then spreads. English people, men and women, ought to know exactly what it going on.”

13 April 1917 : In the Caves of Arras

“This is King Street,” said a voice in the darkness to-day, “the third to the left is India Lane.” A moment later I collided violently with a dark figure, moist with mud, and our steel helmets rang sharply. We were in the caves of Arras, tunnelled out centuries ago, when rich merchants built the houses in the Grande Place and mansions guarded within grand walls, all pierced now or quite destroyed by two years of German shell-fire. But the caves and the tunnels have not been touched by any shell. They are very deep and wander in a maze far below the ruins of the cathedral city and out in the open country.

On Sunday night last, before our advance across the German lines, thousands of our soldiers waited in these caves for dawn, and before the dawn, marched down the tunnels, pressed close in a long tide of life, streaming forward for an affair of death. Hour after hour the supporting troops followed the first waves of assault, and from the world above came down the first of the wounded.

They passed their comrades closely, touched them with the blood of their wounds, and steel helmets clanked together. There was not much talking. The men going up asked a question or two. “How’s it going, mate?”

“‘Fine; we’re through the second line.”

“Badly hit?”

“It hurts, but it ain’t much, old lad.”

The long tunnel was only dark at its entrance. Further along was the glimmer of electric bulbs, set along the walls at even distances. I passed on a long way and heard a throbbing down in a deep pit and felt a sudden warmth come up to me. Here was the power-house for the electric plant. Further still I looked down other tunnels leading away to unknown places. Men slouched down them and talked in low voices. Cigarette-ends glimmered, a rifle fell with a clatter. I had a sense of bring in a subterranean world inhabited by men doing uncanny work.

I turned down India Lane, climbed a long flight of chalk stairs, felt the wind blow on my face, and heard the infernal clangour of great guns. My steel helmet caught in a strand of barbed wire. Before one stretched the battlefields of Arras. Down across the battlefields came the walking wounded. They were not in a company, which makes suffering more tolerable … but in single figures, lonely, after being hit by chance shells up by a village where fighting was then in progress.

I hated to pass these men without an offer of help, but I could do nothing for them. They walked very slowly, avoiding the litter of brickwork flung up by shell-fire, drawing breath sharply when their tired feet stumbled against a stone, hesitating with a look of despair when they came to the edge of broken trenches. They were “light cases” – the lucky ones – but their way was a Via Dolorosa.

An officer came along in a private’s tunic. He was wounded in the arm and very white and weak looking. “Feel bad?” I asked. He smiled. “I’m all right … but it’s slow going.”

A comrade with me pulled out a flask and said, “This will do you good.” The officer lifted it to his lips, and the colour came back into his face a moment. “Thanks very much,” he said, “elixir vitae at a time like this.” A German crump cracked a score of yards away from us with a howl and a roar. The wounded officer struck half right. “Not out of it yet,” he said. I watched him stagger a little and then straighten himself and trudge on – a gallant man, needing all his courage for that walk.

The German prisoners huddled together for warmth until they were given shelter. The officers were … grateful for their treatment and were polite to their captors, saluting punctiliously with a click of heels. They were mostly young men and not professional soldiers before the war, and nearly all of them Bavarians and Hamburgers.

Some of them excused themselves for being unshaven and dirty.

“We had to keep close to the dug-outs,” they explained. “Your drum fire was frightful. Up above it was certain death.”

“The waiting was worse than death,” said one young officer whose hand trembles as he lit a cigarette. […]

“We could do nothing. We were trapped,” said the Brigadier, who was taken with his whole staff. The Brigadier wept a little. He confessed to the humiliation of being captured with such little loss among his men. “We thought the Vimy Ridge impregnable,” he said.

But his greatest grief was not for the defeat or for the capture or sufferings of his men. “My little dog,” he said again and again. “Has anyone seen my little dog? It has been with me ever since the beginning of the war.” He had lost his little dog when he had come out of his dug-out and held up his hands and then come down with his mob of men.

9 October 1917: A Country Diary

The barometer was falling at the weekend, and yet on Saturday the sun and wind combined to make an ideal day for fruit-getting. Many worked, as we did, from early morning till dusk. Since the storms of wind and rain have swept over the country … I find from very recent inquiries that farmers in Cumberland and Westmorland have come through their labour difficulties exceedingly well, owing to the ready help given them by their friends and neighbours in all ranks of society. To see a lady of title drive a milk cart and at a pinch shoe her own horse, and young and old take their share of the work, rough or smooth, as they have done now for months past, shows one that there is no degeneration in the race.

Source- The Gaurdian

17 Yr Old Harleen Kaur is a Martial Art World Champion & 2nd Degree Black Belt Karate !

At the age of 17, Harleen Kaur has unreservedly demonstrated her passion. Born to an Indian-British immigrant family, she is a high school junior with a clear goal of majoring in physiotherapy in college; outside of school, she is a frequent caregiver to cancer patients in India, flying there once a year; In the meantime, […]

At the age of 17, Harleen Kaur has unreservedly demonstrated her passion. Born to an Indian-British immigrant family, she is a high school junior with a clear goal of majoring in physiotherapy in college; outside of school, she is a frequent caregiver to cancer patients in India, flying there once a year; In the meantime, she is the proud WMKF World Champion Silver Medalist in kickboxing and a devoted ambassador at Asian Sports Foundation.

Harleen is especially keen on the issue of gender inequality in the sports area, promoting respect and equal pay for female athletes, and encouraging women and girls to enjoy benefits brought by sports – gym exercise, swimming, yoga, kickboxing, any kinds! Harleen thinks women are missing out the biggest opportunity to be their healthiest, strongest and most beautiful self by avoiding sports, a result of traditional parenting values in raising girls in many families – especially Asian.

Inspite of her fluency in her native language, the real challenge was in getting local people’s support on her charity work, which included offering free cancer tests and medication to villagers who couldn’t afford them, sending villagers to the health centers where free services were provided and promoting healthcare awareness to people who didn’t have access to it. Obstacles always existed – for instance, people stopped their ambulance from using the roads that were “owned by the government.” Harleen & her team of volunteers worked very hard to tackle difficulties that came from the weakness in the local infrastructures, system and mindset. Every challenge she has tackled is a trophy of her strength and resilience, which she has gained from her 10 years of sports upbringing.

Minority’s Scholarship Scheme of Central Government for Sikhs and other minorities Students of School & College

ਸਕੂਲਾਂ/ਕਾਲਜਾਂ ਦੇ ਵਿਦਿਆਰਥੀਆਂ ਲਈ ਭਾਰਤ ਸਰਕਾਰ ਵੱਲੋਂ ਸਿੱਖ ਅਤੇ ਘੱਟ ਗਿਣਤੀ ਕੌਮਾਂ ਦੇ ਵੱਚਿਆਂ ਦੀ ਵਿੱਦਿਆ ਲਈ ਸਕਾਲਰਸ਼ਿਪ ਸਕੀਮਾਂ 2016-17

ਸਕੂਲਾਂ/ਕਾਲਜਾਂ ਦੇ ਵਿਦਿਆਰਥੀਆਂ ਲਈ
ਭਾਰਤ ਸਰਕਾਰ ਵੱਲੋਂ ਸਿੱਖ ਅਤੇ ਘੱਟ ਗਿਣਤੀ ਕੌਮਾਂ ਦੇ
ਵੱਚਿਆਂ ਦੀ ਵਿੱਦਿਆ ਲਈ
ਸਕਾਲਰਸ਼ਿਪ ਸਕੀਮਾਂ 2016-17

How Guru Harkrishan Sahib Ji dispelled the sufferings of the people during an epidemic in Delhi!

Within a short span of time Guru Harkrishan Sahib through his fraternization with the common masses gained more and more adherents in the capital. At the time, a swear epidemic of cholera and smallpox broke out in Delhi. The young Guru began to attend the sufferers irrespective of cast and creed. Particularly, the local Muslim […]

Within a short span of time Guru Harkrishan Sahib through his fraternization with the common masses gained more and more adherents in the capital. At the time, a swear epidemic of cholera and smallpox broke out in Delhi. The young Guru began to attend the sufferers irrespective of cast and creed. Particularly, the local Muslim population was much impressed with the purely humanitarian deeds of the Guru Sahib and nicknamed him Bala Pir (child prophet). Even Aurangzeb did not tried to disturb Guru Harkrishan Sahib sensing the tone of the situation but on the other hand never dismissed the claim of Ram Rai also.

While serving the suffering people from the epidemic day and night, Guru Sahib himself was seized with high fever. The swear attack of smallpox confined him to bed for several days. When his condition became serious, he called his mother and told her that his end was drawing near. When asked to name his successor, he merely exclaimed ‘Baba Bakala’. These words were only meant for the future (Guru) Teg Bahadur Sahib, who was residing at village Bakala near river Beas in Punjab province.

In the last moment Guru Harkrishan Sahib wished that nobody should mourn him after his death and instructed to sing the hyms of Gurbani. Thus the ‘Bala Pir’ passed away on Chet Sudi 14,(3rd Vaisakh), Bikrami Samvat 1721, (30th March, 1664) slowly reciting the word “Waheguru” till the end. Tenth Nanak, Guru Gobind Singh Sahib paying tribute to Guru Harkrishan Sahib stated in “Var Sri Bhagoti Ji Ki”… “Let us think of the holy Harkrishan, Whose sight dispels all sorrows…”

Source- onlinesikhi.blogspot.in

India’s First Military Dentist- Major General Kartar Singh

General Kartar Singh, an internationally-renowned dentist was widely respected as the father of the Army Dental Corps. Persistent lobbying by politicians to establish a dental service for Indian troops led to the commissioning of Kartar Singh and six other dentists on February 1, 1941. This is now celebrated as the birthday of the Dental Corps. […]

General Kartar Singh, an internationally-renowned dentist was widely respected as the father of the Army Dental Corps. Persistent lobbying by politicians to establish a dental service for Indian troops led to the commissioning of Kartar Singh and six other dentists on February 1, 1941. This is now celebrated as the birthday of the Dental Corps.

Kartar Singh served with the 7 Indian Division in Burma during World War II and on occupation duties in Thailand thereafter. Interestingly, he was presented with one of the first captured Japanese Samurai swords by the Subedar Major of 1st Sikh.

After Independence, Kartar Singh continued to guide the growth of military dentistry remaining the head of dental services from 1951 to 1971. On a professional level, he was a member of the Dental Health Advisory Committee of the Indian Council of Medical Research for over 10 years, as its chairman in 1968-71. He contributed to the World Health Organisation as a consultant and in addition, as a member of its dental health advisory committee during 1970-75. The general was the honorary dental surgeon to the President for 10 years (1962-72). That the army maintains high dental standards today is a tribute to the pioneering work done by General Kartar Singh and his colleagues.

History behind Gurdwara Dastaar Asthan Paonta Sahib!

Gurdwara Dastaar Asthan is situated in the Paonta Sahib City of Sirmour Distt. This Gurdwara Sahib is situated adjoining to GURDWARA SHRI PAONTA SAHIB. This Holy place is one of the special places in the world. DASHMESH PITA used to sit here & tie His turban & also used to see people who tie beautiful […]

Gurdwara Dastaar Asthan is situated in the Paonta Sahib City of Sirmour Distt. This Gurdwara Sahib is situated adjoining to GURDWARA SHRI PAONTA SAHIB.

This Holy place is one of the special places in the world. DASHMESH PITA used to sit here & tie His turban & also used to see people who tie beautiful turbans & feel happy about it because He was preparing to make a complete & ideal human being. At this place only GURU SAHIB offered the sacred hair along with Kanga (a comb) & a robe of honor to Peer Buddu Shah.

Share & spread its Sacred History to all!

17 Yr Old KomalPreet Kaur, Daughter of a Kargil Martyr tops Medical Entrance Exam!

Having lost her husband, Sepoy Buta Singh, in the Kargil war on May 28, 1999, Amritpal Kaur, then only 21, decided not to lose hope for the sake of her little daughter. Seventeen years later, living on the memories of the four months she spent with her husband, Kaur is today the proud mother of […]

Having lost her husband, Sepoy Buta Singh, in the Kargil war on May 28, 1999, Amritpal Kaur, then only 21, decided not to lose hope for the sake of her little daughter. Seventeen years later, living on the memories of the four months she spent with her husband, Kaur is today the proud mother of Komal Preet Kaur, who has topped Punjab Medical Entrance Test (PMET) in the category for wards of defence personnel.

In a conversation with TOI, Kaur recalled the day her husband’s body reached their village, Danewala, in Mansa wrapped in the Tricolor. “The day I was told about his death, I felt like I was the most unfortunate woman in the world. It was only for my daughter that I moved on and did all I could for her,” remembers Amritpal, now 38. “We got married in 1996, when I was a little over 18 and had just cleared Class XII. My husband had spent two stretches of two months each in 1996 and 1997 with me at our village. That is the only memory I have of him.”

Then aged 26, Buta was in the 14 Sikh Regiment when he died while fighting with an advance party. He had joined the Army at the age of 20. Six months after his death, Amritpal Kaur was appointed as a senior assistant at Mansa deputy commissioner’s office.

Two years later, for the sake of her daughter’s future, Amritpal got married to Buta’s younger brother in 2002. “I had to face the harsh realities of life and found myself unable to tolerate that my girl would grow up without a father’s love. That is why I married his brother Bhagwan Singh,” she says. Bhagwan, a farmer, gave the love and affection of a father to Komal and two more children with Amritpal. For now, it is still hard for Amritpal to believe that her daughter is one step closer to becoming a doctor. “She is a hard working girl. I am sure she will do well and secure an independent future for herself,” she says.

Originally Published in the Times Of India

Bhai Bichittar Singh Ji, one of the Bravest Soldiers in Sikh History!

The history of the Khalsa is filled with countless inspirational stories of sacrifice and dedication. The story of Shahid Bhai Bachittar Singh is one the greatest Bravery in Sikh History that many of us do not know. He was warrior and martyr, was the second son of Bhai Mani Ram, a Parmar Rajput and devotee […]

The history of the Khalsa is filled with countless inspirational stories of sacrifice and dedication.

The story of Shahid Bhai Bachittar Singh is one the greatest Bravery in Sikh History that many of us do not know.

He was warrior and martyr, was the second son of Bhai Mani Ram, a Parmar Rajput and devotee of the Gurus. One of the five brothers presented by their father for service to Guru Gobind Singh (1666-1708), he joined the order of the Khalsa on the historic Baisakhi day, 30 March 1699, and shot into prominence during the first battle of Anandpur against the hill chieftains, when, on 1 September 1700, he was selected by Guru Gobind Singh to face a drunken elephant brought forth by them to batter down the gate of the Lohgarh Fort.

As the elephant reached near the gate, Bachittar Singh, says the Gurbilas Patshahi 10, sallied forth on horseback and made a powerful thrust with his spear piercing the plate and injuring the animal in the forehead. The wounded elephant ran back creating havoc in the besieger’s ranks. Bachittar Singh also took part in actions at Nirmohgarh and Basali and in the last battle of Anandpur. On the fateful night of 5-6 December 1705, when Anandpur was evacuated, he was one of those who safely crossed the torrential Sarsa rivulet. At the head of a flanking guard watching pursuers from the direction of Ropar, he had an encounter with a body of irregulars near Malikpur Ranghran in which he was seriously wounded. He was carried to Kotla. Nihang Khan where he died two days later (8 December 1705).