ਲਾੜੀ ਮੌਤ ਨੇ ਨਾ ਫ਼ਰਕ ਆਉਣ ਦਿੱਤਾ
ਚੌਹਾਂ ਵੀਰਾਂ ਦੇ ਗੂੜੇ ਪਿਆਰ ਅੰਦਰ

ਤਕਦਾ ਰਿਹਾ ਬਾਪੂ ਕੱਚੇ ਕਿਲੇ ਅੰਦਰੋਂ
ਕਿੰਨਾ ਬਲ ਹੈ ਨਿੱਕੀ ਤਲਵਾਰ ਅੰਦਰ

ਕਿੰਨੀਆਂ ਖਾਦੀਆ ਸੱਟਾਂ ਅਜੀਤ ਸਿੰਘ ਨੇ
ਕਿੰਨੇ ਖੁਬੇ ਨੇ ਤੀਰ ਜੁਝਾਰ ਅੰਦਰ

ਦਾਦੀ ਤੱਕਿਆ ਬੁਰਜ ਦੀ ਝੀਤ ਵਿੱਚੋਂ
ਫੁੱਲ ਲੁਕ ਗਏ ਨੇ ਇੱਟਾਂ ਦੇ ਭਾਰ ਅੰਦਰ

ਅਰਸ਼ੋਂ ਦਾਦੇ ਸ਼ਹੀਦ ਨੇ ਝਾਤ ਪਾਈ
ਕਿੰਨਾ ਸਿਦਕ ਹੈ ਮੇਰੇ ਇਸ ਪਰਵਾਰ ਅੰਦਰ

ਜੂਝੇ ਕਿਸ ਤਰਾਂ ਧਰਮ ਤੋਂ ਸਾਹਿਬਜਾਦੇ
ਦੋ ਮੈਦਾਨ ਅੰਦਰ ਦੋ ਦੀਵਾਰ ਅੰਦਰ

तिब्बती आध्यात्मिक नेता दलाई लामा ने दुनिया भारत से प्रेरणा लेने की नसीहत दी है। उनका कहना है कि भारत ने 2,000 से अधिक वर्षोंं से धार्मिक सौहार्द को बनाए रखा है। इसकी ताजा मिसाल पेश की है आॅरलैंडो के सिख समुदाय ने। इससे इंकार नहीं किया जा सकता कि दुनिया के जिस कोने में भारतीय गए हैं उन्होंने वहां अपनी पहचान छोड़ी है।

अॉरलैंडो के गे क्लब में हुई गोलीबारी की घटना की प्रतिक्रिया में सिख समुदाय में उसके विरुद्ध हिंसा होने का डर सताने लगा था। वैसे भी रिपब्लिकन्स पार्टी के उम्मीदवार डोनाल्ड ट्रंप अप्रवासियों के खिलाफ जहर उगलते रहे हैं। लेकिन आॅरलैंडो के सिखों ने पैसा ही नहीं, बल्कि रक्तदान की पेशकश करके सबका दिल जीत लिया।

हालांकि आेबामा प्रशासन ने सिख समुदाय को सुरक्षा का पूरा भरोसा दिलाया था, लेकिन अपनी चिंता न करते हुए सिख समुदाय ने वहां के स्थानीय प्रशासन, सामाजिक-धार्मिक संगठनों को चौंका दिया। इसकी जितनी प्रशंसा की जाए वह कम होगी। गोलीबारी के पीडितों की मदद करने का बीड़ा उठाने को तैयार सिखों ने मानवता का परिचय तो दिया ही, साथ ही आॅरलैंडो के लोगों को बता दिया कि वे उनके समुदाय का ही एक हिस्सा हैं।

यहां रेस्टोरेंट चलाने वाले बलजीत सिंह को जैसे ही नाइट क्लब में हुई गोलीबारी की घटना का पता चला उन्होंने अपने फोन के माध्यम से सभी परिचितों को मदद के लिए पूछना शुरू कर दिया। स्थानीय प्रशासन ने उन्हें इंतजार करने के लिए कहा। एक अनुमान के मुताबिक आॅरलैंडो में करीब 125 सिख परिवार रहते हैं। उन्होंने अपने दो गुरुद्वारों के माध्यम से स्थानीय प्रशासन को सहायता देने की पहल की। फ्लोरिडा स्थित गुरुद्वारे नानकसर के हरजीत सिंह कहते हैं कि हम से जो कुछ बन पड़ेगा, वैसी मदद करने के लिए हर समय तैयार हैं।

बलजीत सिंह यूं तो पिछले 31 सालों से अमरीका में रह रहे हैं, लेकिन वह वर्ष 2002 में आॅतलैंडो में आकर बस गए। यहां सिख परिवारों ने इस घटना के मद्देनजर भोजन और रक्तदान करने का प्रस्ताव भी रखा। वे घायलों के लिए आर्थिक सहायता देने के लिए तैयार हो गए। हालांकि इस घटना के प्रति अपनी संवेदना व्यक्त करने के लिए वे कैंडल मार्च भी निकालना चाहते थे। प्रशासन ने उनसे कहा कि स्थिति सामान्य होने तक उनसे इंतजार करने को कहा। सुरक्षा कारणों से कैंडल मार्च की अनुमति नहीं दी गई।

बलजीत यहां वन ब्लड नामक ब्लड बैंक के संपर्क में हैं। यह बैंक घायलों की मदद के लिए रक्तदान को स्वीकार करता है। बैंक को रक्तदान के लिए बड़ी संख्या में फोन कॉल्स आईं, लेकिन उसने अपील जारी की कि उन्हें इसके बारे में बता दिया जाएगा। फ्लोरिडा स्थित गुरुद्वारे के प्रवक्ता के मुताबि​क इस घटना के प्रभावितों और उनके संबंधियों से हम संपर्क करने का प्रयास कर रहे हैं और उनकी मदद करना चाहते हैं।

स्वयं पर हमला होने की आशंका से सिख समुदाय चाहता तो घरों में दुबक कर बैठ जाता अथवा उनसे मिलने आए ओबामा के अधिकारी से पुलिस सुरक्षा की मांग करता। लेकिन उन्होंने ऐसा नही किया, वे मृतकों और घायलों के प्रति अपनी संवेदना व्यक्त करने घरों से बाहर आ गए और उनके परिजनों की मदद के लिए कंधे से कंधा मिलाकर खड़े हो गए। भारतीयों की इसी सेवा और मैत्री भावना की यह दुनिया कायल है।

– PunjabKesari

Varinder Singh Khun Khun, along with two other officers, graduated from the Napa Police Academy on June 11. He is one of 33 officers hired by the department so far this year.

Khun Khun has lived in Ceres for the past 10 years, previously lived in the Bay Area and was born in India.

He said he long wanted to be a police officer but didn’t know if he would be allowed to wear his turban and beard in accordance with the Sikh religion.

“I’ve never seen police officers wearing a turban before; I didn’t know if I would get a chance (to be a police officer) … I am thankful for MPD giving me the opportunity,” Khun Khun said before the swearing-in ceremony in the basement chambers of 1010 Tenth Street in Modesto.

The Modesto Police Department’s grooming policy requires officers be clean shaven, allowing only for a mustache that extends to the edge of the lip.

Singh approached Police Chief Galen Carroll a year ago about applying for the job and the requirement that he have a beard and wear a turban.

“I told him that that didn’t matter, that we would make accommodations for his religious beliefs and that, more importantly, we were looking for people with high character standards and he would be an addition to the Police Department as a segment of the community that is not represented in the Police Department,” Carroll said. “You want to have a police department that mirrors the community as much as possible. When you call an officer and nobody looks like you … you don’t feel like they can understand you or relate to you, so it is important to have that so you build stronger ties with the community.”

In 2012, Gov. Jerry Brown signed a law that added to California’s Fair Employment Act protection against discrimination for religious dress and grooming practices.

In April, three U.S. Army enlistees won permission to wear beards and turbans after filing federal lawsuits that seek to force the Pentagon to accommodate those who wear beards for religious purposes, according to The Associated Press.

Khun Khun said he wouldn’t have taken the job if he was required to shave or forbidden to wear a turban.

The Sikh religion originated in the 15th century in the Punjab region of India and Pakistan. In the United States, the faith dates back about 100 years, according to Bee archives, and the first Sikh temple in the nation is in Stockton. The Central Valley has the largest Sikh community in the country.

Carroll said he hopes Khun Khun will be “the trailblazer that may bring more Sikh officers and other people who are interested that think they can’t be officers.”

~ Source- Modbee.com

Setha, Gobinda and Bhaga were three rich merchants. They lived at Chaniot – a small town in Pakistan. All the three brothers were Hindus and the offered Sharadhs every year. They gave corn, clothes and coins to the Brahmans as Dakshana (offering). Sometimes they wondered if all these things were really reached their forefathers in the next world. One day they came to Guru Arjan to find out his views about the Sharadhs and Dakshana.

“O Guru,” said Gobinda “We give Dakshana to the Brahmans in the name of our dear forefathers every year. Tell us whether all this reaches our forefathers or not?” “No man can tell whether your forefathers are in heaven or hell.” said the Guru smilingly. “No one can tell which Brahman will go to heaven and which to hell? Stop thinking about such things and stop offering Sharadhs. Work hard, tell the truth, help others and remember God.”

The three brothers agreed to act upon the Guru’s advice and were satisfied, but there was another man, named Chuhar, who couldn’t understand the Guru’s advice. He said “Sir, how can a merchant like myself and people like Gobinda always speak the truth? Merchants have to tell many lies between sunrise and sunset every day.”

“Go back to your village, Chuhar,” said the Guru. “Do your trading and try to act upon my advice. Everyday count your lies and good deeds, write them down on a piece of paper and show me that paper at the end of every month.” Chuhar agreed to act upon the Guru’s advice and went away.

From that day onwards. Chuhar counted and wrote down his lies and good deeds on a piece of paper. At the end of a month he came with it and showed it to the Guru The Guru asked him to read it out to the Sikhs and Chuhar did so. He had done no good deeds and had told a number of lies. He felt small and thought that he should have done better. The Guru however smiled and said, “Chuhar, leave your paper here and keep on trying.”

At the end of the second month, Chuhar had really done some good deeds and had told fewer lies. And so it went on. At the end of the eighth month, Chuhar’s lies and good deeds were added up. This showed that although he had done only a few good deeds, he had told no lies. Everybody was surprised. Guru Arjan said, “All advice falls flat on those who never think of acting upon it. People have been listening to good advice for thousands of years. The important thing is to act upon it. Cart-loads of books and all the learning in the world are of no use if we do not care to follow them.”

All the Sikhs understood the Guru’s advice and promised to act upon it.

“As a child is satisfied by drinking milk;
As a poor man is happy on finding wealth;
As a thirsty man is refreshed by drinking water;
So is my soul happy with God.” (Guru Arjan)

“To forget God is death;
To meditate on His Name is life.
Nanak, God is found in the company of the saints.”(Guru Arjan)

Source : tuhitu.blogspot

Gurdwara Bangla Sahib is one of the most prominent Sikh Gurdwara located in C.P. New Delhi on Baba Kharak Singh Marg and is instantly recognizable by its golden dome and tall flagpole Nishan Sahib.

Gurdwara Bangla Sahib was originally a bungalow belonging to Raja Jai Singh. The eighth Sikh Guru, Guru Har Krishan ji resided here during his stay in Delhi in 1664.

On weekdays, approximately 25,000-30,000 people eat at the langar in this Gurdwara. On weekends, the numbers go up to a staggering 45,000.

Every day around 700 kilos of daal, 250-300 kilos of rice, 1,000 kilos of vegetables and 80,000-1 lakh rotis are prepared. The two big iron kadhai (wok) make around 500 kilos of sabji and 300 kilos of rice at a time, while each of the six copper pots churn out around 150 kilos of daal.

Anyone and everyone can work in the kitchen. In fact, volunteers do more work than the gurudwara staff in preparing meals. The only rule that one has to adhere to is “serve with clean hands” indicating the importance of hygiene.

‪#‎Source‬ : Mail Today

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Sikhs, as a community, have stood tall as a breed of warriors. From the gallant Gurus to the Indian Army, Sikhs have never backed down from going to war for the sake of humanity and the country. One of the many Sikh war cries is the famous ‘Sava Lakh Se Ek Ladaun Tabhi Gobind Singh Naam Kahaun’. You surely would have heard it loud and clear in the movies, but have you ever wondered where it came from? Here, this is the story behind it.

The saying came from the Supreme Guru of Sikhs, Guru Gobind Singh ji during the Second War of Chamkaur Sahib, in 1705. Mughal Emperor and Hindu Hill Chiefs settled at a truce and a safe passage to leave Anandpur Sahib was offered to Guru Gobind Singh ji and his fellow Sikhs. While Guru Gobind Singh ji thought that the Mughals weren’t chasing them anymore, an informant had informed Wazir Khan about their movement. Hot on their heels, the Sikhs battled extreme weather while crossing the river.

Guruji along with only 40 of his followers was able to cross the river. Their entire army was now scattered. These 40 men took shelter in a small mud house called ‘Kachhi Garhi’. It didn’t take very long for the Mughal Army to surround the hiding. If the legend is to be believed, Guru Gobind Singh went against 10 lakh Mughal soldiers while having only 40 warriors on his side. The 40 Sikhs along with Guru Gobind Singh ji as the commander opened attack on the army. They fought till the lasts of the ammunition and when the ammo ran out. The Sikhs came out in batches of 5 and attacked the army that outnumbered them beyond belief. Each Sikh fought with the bravery of a lion and this situation brought true the prophecy of one of Guru Sahib Ji’s compositions:

“Call me Gobind Singh, only, when each of my Sikh will fight with more than one and a quarter lakh of enemy.”

“Sava Lakh Se Ek Ladaun Tabhi Gobind Singh Naam Kahaun”

The battle went down in the history as one of the greatest ever!

As told : By Shantanu Prasher

Photo: © Sikhblog (Main Image)