Turban Day to Reveals the True Identity of a Sikh!

Sikh Youth New Zealand is hosting the country’s first Auckland Turban Day, an event which lets passers-by try on turbans, drink masala tea, and ask questions about Sikhism. One of the event organisers, Jaspreet Singh, said most in New Zealand were not aware of what Sikhs were, or their beliefs. The 21-year-old medical student said […]

Sikh Youth New Zealand is hosting the country’s first Auckland Turban Day, an event which lets passers-by try on turbans, drink masala tea, and ask questions about Sikhism.

One of the event organisers, Jaspreet Singh, said most in New Zealand were not aware of what Sikhs were, or their beliefs.

The 21-year-old medical student said for him, the turban was a symbol of leadership – a visual representation of his faith that he would carry with him everywhere he went.

It was also about equality, worn by both men and women and born out of a struggle against social heirarchy in India.

“Back then the Indian society, there was a big caste system and you had to have a certain class in society to wear a turban.”

“What Sikhism tried to do was say that everyone is equal and everyone should wear a turban.”

Mr Singh said he felt the effects of racial ignorance last year, when he was mistaken for a terrorist. He was sitting at a cafe outside Auckland Hospital, and just metres away from his university campus, when he was approached by two police officers who questioned him about the contents of his bag.He was told a member of the public had seen his headphone wires and thought it was a bomb.

Mr Singh said the incident was fueled by racial bias, but also confusion, because the woman who called the police had thought he was Islamic.

“This isn’t about holding someone accountable, but more so using this to raise awareness about these sorts of issues – the biases we hold in our society and how we can fight them.”

This event would try and do just that, by letting members of the public learn more about Sikh practices and meet young Sikhs.

Alongside performances and free masala tea, participants will be able to choose a colour of turban they like, and be taught how to tie one on their heads.They will then be able take the turban home if they want to.

“It’s an opportunity for people to come and learn about the values that are associated with turbans in a fun and interactive way.”

Turban Day, being held in Aotea Square, has been celebrated in a number of countries, including the United States, Canada and most recently in Norway.

~ Source : radionz

Gurudain Singh – Role Model Sikh Boy!

He is the real inspiration for all his class mates in Chile and such is his strong personality that one of the students came tying patka for full one week. Guru Dain Singh (7 years old) is the only Sikh boy his his city in Chile. His parents are devoted Sikh converts. Listen to his proud parents.

1984 : My Firsthand Account as told by Bhai Sawinder Singh!

I was in school in Amritsar, Punjab, on June 1, 1984. It was 12:30 pm when we heard the unmistakable, chilling sounds of gunshots firing. We students were immediately sent home. However, for me, home was right beside the Darbar Sahib complex (also known as the Golden Temple). In fact, my family played kirtan at […]

I was in school in Amritsar, Punjab, on June 1, 1984. It was 12:30 pm when we heard the unmistakable, chilling sounds of gunshots firing. We students were immediately sent home. However, for me, home was right beside the Darbar Sahib complex (also known as the Golden Temple). In fact, my family played kirtan at Darbar Sahib; they are Hazoori Raagis.

I scrambled on my bike and started riding home, in the direction of the gunshots. I was ten.

I remember hearing the gunshots as I peddled through the narrow alleys of Amritsar. I remember seeing a couple of bodies lying in pools of blood. I was not afraid, but I knew I had to quickly get home.

I managed to reach home safely, but not everyone was safe. This marked the beginning of days of horrific, unimaginable violence. This was the onset of the Indian military’s attack on Darbar Sahib and dozens of other gurdwaras throughout Punjab. Thousands of innocent Sikhs were killed at the hands of the Indian military.

Code-named Operation Bluestar, the assault set the stage for a decade of violent state repression.

When I made it home, my mother was crying because she was so relieved to see me, knowing not all mothers were so lucky. She hid me under a bed, where I heard gunshots throughout the day.

The next day, after the curfew was lifted, my family and I also went to the Darbar Sahib complex. Sangat from all over began pouring into Darbar Sahib for Guru Arjan Dev Ji’s Shaheedi Divaas. By the following day, not only was Amritsar filled with sangat, but no one had ever seen that much military presence in Amritsar.

Once again, there was a curfew. Because of that curfew, we could not take my sick chachaji (uncle) to a hospital. He passed away that night.

On June 4th, at about 4:30 am, we awoke to bombardment. It sounded like the earth was being ripped apart at the seams – a sound I would never forget. Over the next two days, the violence, the blood and the devastation that I saw is hard to speak of, but it is permanently seared into my memory.

People sometimes ask, “Why should we remember such a dark period of our history?” We must remember that period of our history because it is still our history. Our loved ones cannot be left behind and our stories cannot be distorted. We cannot let others dictate our history.

Thousands of Singhs and Kaurs were horrifically killed. Yet the Sikh community, as always, shows resilience in the face of this violent repression. If we were able to survive 1984 as a community, like I did as a ten-year-old boy, we can survive anything.

It is our responsibility to remember and draw strength from our Panth’s sacrifices.

Chardi Kala,

Sawinder Singh
[Born in Amritsar and brought up within the Darbar Sahib complex, Sawinder Singh is a former Hazori Raagi of Darbar Sahib and founded the Sri Harmandir Sahib Academy. He currently works and resides in Maryland with his family. Sawinder Singh will be featured in the Sikh Project photography exhibit this year.]

~ Courtesy: Sikh Coalition

A common Kitchen Started by Guru Angad Dev Ji known as : Guru Ka Langar !

Guru Angad Dev Ji lived at Khadur Sahib in the Punjab, India. There lived a yogi named Shiv Nath in the same village. Yogis were saints who did not marry. They had a great hold on the people. Shiv Nath was very proud. He became jealous of the Guru’s fame. So he started making plans […]

Guru Angad Dev Ji lived at Khadur Sahib in the Punjab, India. There lived a yogi named Shiv Nath in the same village. Yogis were saints who did not marry. They had a great hold on the people. Shiv Nath was very proud. He became jealous of the Guru’s fame. So he started making plans to get rid of the Guru by fair means or foul. He was on the look out for a chance to make the Guru feel small.

Once, it did not rain for a long time. There was a danger of drought. So the people were worried. They went to the yogi and asked him to do something about it. The yogi replied in anger, ‘How can you expect rain, you fools, when you look upon a married man as your Guru? Turn him out of the village and you will surely get rain.”

The people were carried away by the yogi’s words. They went to the Guru and said, “O Guru, the crops are dying for want of rain. If you will kindly leave this village, the yogi can save us by bringing rain for us.”

“Dear friends,” replied the Guru, “Rain and sunshine are natural. They are in the hands of God. Still, I don’t mind leaving the village if it is in your interest.” The next day, the Guru left the village. The people went to the yogi once more to ask for rain. The yogi could do nothing against the law of nature. It did not rain. The people waited for some days but then became very angry and realised their fault. They dragged the yogi out of his hut into their fields. It so happened that it rained in every field into which they dragged the yogi. So everyone was keen to drag the yogi into his own field first. They dragged him this way and that till he was sorry and accepted that he lied about the Guru.

The villagers were very sorry to have turned the Guru out of the village. They realised their mistake. They went to him and begged his pardon. They brought Guruji back with great respect. The Guru told the people to have faith in the Will of God. He then started a common kitchen in that village, with the help of his followers. This was known as the ‘Guru Ka Langar’ (“the Guru’s Kitchen”). Anyone could come at any time and have a free dinner in the Langar. Men, women and children of all castes, religions, colours and races sat and ate together. Many people cheerfully offered free service in the Langar and joined the sangat regularly.

Source : tuhitu.blogspot

Turban To The Rescue : Sarwan Singh

This is the extraordinary moment a brave Sikh man removes his turban and uses it to lower himself down and rescue a stricken dog from drowning in a river. Sarwan Singh, 28, immediately took off his turban when he noticed that the pet was in difficulty in the irrigation canal in Punjab, India. He then […]

This is the extraordinary moment a brave Sikh man removes his turban and uses it to lower himself down and rescue a stricken dog from drowning in a river.

Sarwan Singh, 28, immediately took off his turban when he noticed that the pet was in difficulty in the irrigation canal in Punjab, India.

He then gives on end of the long material to his friends at the top of the steep banks of the canal and uses it as a rope to steady himself as he lower himself down closer to the water.

Mr Sarwan, who cannot swim, then decided to make use of his turban in a last ditch attempt to free the canine.

He added: ‘The moment I started taking off my turban, people watching around were shocked. They thought I was disrespecting my faith.

‘But what was important at that point was to save the animal’s life.’

Wearing a turban is one of the five articles of faith in Sikhism. It is a doctrine of Sikhism that one can only remove their turban at home or while bathing.

He added: ‘The dog wasn’t comfortable. He was not coming to me at all.

‘We had to follow him for around 200 metres before I was able to wrap my turban around his neck and pull him to safety.

‘The dog was frightened, so I fed him some biscuits and let him go on his own.’

~ Source : DailyMail

Sachkhand Piana Diwas – Bhai Veer Singh Ji

ਧੰਨੁ ਧੰਨੁ ਧੰਨੁ ਜਨੁ ਆਇਆ ॥ ਜਿਸੁ ਪ੍ਰਸਾਦਿ ਸਭੁ ਜਗਤੁ ਤਰਾਇਆ ॥ ਪੰਜਾਬੀ ਸਾਹਿਤ ਦੇ ਸਭ ਤੋ ਸਨਮਾਨਿਤ ਸੰਤ ਕਵੀ ਡਾ ਭਾਈ ਵੀਰ ਸਿੰਘ ਜੀ ਦਾ 69ਵਾਂ ਸਚਖੰਡ ਪਿਆਣਾ ਦਿਵਸ (7 ਜੂਨ ਸਵੇਰੇ 8 ਵਜੇ ਤੋਂ ਸ਼ੁਕਰਵਾਰ 10 ਜੂਨ 2016 – 5 ਤੋਂ 8.30 ਸ਼ਾਮ ) ਵਿਖੇ : 13/3 ਰਾਖੀ ਮਹਿਲ, 3ਜਾ ਫਲੋਰ, ਦਿਨਸ਼ਾਹ ਵਾਚਾ […]

ਧੰਨੁ ਧੰਨੁ ਧੰਨੁ ਜਨੁ ਆਇਆ ॥ ਜਿਸੁ ਪ੍ਰਸਾਦਿ ਸਭੁ ਜਗਤੁ ਤਰਾਇਆ ॥

ਪੰਜਾਬੀ ਸਾਹਿਤ ਦੇ ਸਭ ਤੋ ਸਨਮਾਨਿਤ ਸੰਤ ਕਵੀ
ਡਾ ਭਾਈ ਵੀਰ ਸਿੰਘ ਜੀ ਦਾ
69ਵਾਂ ਸਚਖੰਡ ਪਿਆਣਾ ਦਿਵਸ

(7 ਜੂਨ ਸਵੇਰੇ 8 ਵਜੇ ਤੋਂ ਸ਼ੁਕਰਵਾਰ 10 ਜੂਨ 2016 – 5 ਤੋਂ 8.30 ਸ਼ਾਮ )

ਵਿਖੇ : 13/3 ਰਾਖੀ ਮਹਿਲ, 3ਜਾ ਫਲੋਰ, ਦਿਨਸ਼ਾਹ ਵਾਚਾ ਰੋਡ, ਵਿਪਰੀਤ ਸੀ ਸੀ ਆਈ ਕਲਬ, ਚਰਚ ਗੇਟ , ਮੁੰਬਈ -20

ਸਮਾਗਮ – ਸ਼ੁਕਰਵਾਰ 10.06.2016

ਸਮਾਪਤਿ ਸ਼੍ਰੀ ਪਾਠ ਸਾਹਿਬ ਜੀ – 5 ਵਜੇ ਸ਼ਾਮੀ
ਆਰਤੀ ਸਾਹਿਬ ਅਤੇ ਪਾਠ ਸ਼੍ਰੀ ਰਹਿਰਾਸ ਸਾਹਿਬ ਜੀ

ਗੁਰ ਸ਼ਬਦ – ਭਾਈ ਵੀਰ ਸਿੰਘ ਜੀ – ਕਵਿਤਾਵਾਂ, ਕੀਰਤਨ , ਵਿਆਖਿਆ, ਸ਼੍ਰ੍ਧਾਂਜਾਲੀ, ਨਾਮ ਸਿਮਰਨ , ਸਮਾਪਤਿ ਅਰਦਾਸ

ਗੁਰੂ ਕਾ ਲੰਗਰ (5 – 8 ਵਜੇ ਸ਼ਾਮੀ)

ਸਭਨਾਂ ਨੂੰ ਹਥ ਜੋੜ ਕੇ ਵਿਨਤੀ ਹੈ ਇਸ ਪ੍ਰੋਗਰਾਮ ਵਿਚ ਵਧ ਚੜ ਕੇ ਭਾਗ ਲਵੋ ਜੀ
Other highlights

PARTICIPANTS –

Shri Ajit Arenja,

Bhai Sahib Gurbux Singh Ji KHALSA (Bhai Mohan Singh Puran Singh)
Sardarni Kul Bhushan Kaur Grover,Sardarni Manpreet Kaur Anand, Sardarni Varinder Kaur Arora,Sardarni Harinder Kaur Sokhi

WORLD WIDE APPEAL to Sikh Sangat to celebrate ANNIVERSARY’s & propagate ANMOL Literature of Respected SAINT-POET Bhai Sahib Dr Vir Singh ji on 5th DECEMBER & 10TH JUNE – every year, to KNOW & LOVE SIKHI & CONTRIBUTIONS of our GURU SAHIBAN & SAINTS who contributed Gurbani in compilation of SRI GURU GRANTH SAHIB JEE MAHARAJ – OUR JUGO JUG ATAL GURU -The Only UNIVERSAL GURU -being acknowledge the world over…………

Grateful thanks to….
Sat Sanghi’s for individual Langar participation Sewa & SANGAT SEWA.
Arota Family for Path Sahib Sewa,
S,Manmohan Singh Kohli Family for making available at 50% discount – books by Bhai Sahib Dr Vir Singh ji
Programme will be conducted at descreation of the organisers

ALL ARE CORDIALLY INVITED TO PARTICIAPTE IN PROPAGATING SIKHI FOR UNIVERSAL PEACE.

PLEASE FORWARD INTIMATION TO ALL YOUR ACQUAINTANCES through E-MAILS,WHATS APP – FACE BOOK

How Guru Nanak Dev Ji impressed everyone in his Childhood Days!

All who beheld Guru Nanak as an infant felt drawn towards him. Resting in his cradle, or lying in the loving arms of his kith and kin, the infant would ever smile such a beaming smile that all who saw him felt an unknown joy stealing into their hearts and elating their souls. He never […]

All who beheld Guru Nanak as an infant felt drawn towards him. Resting in his cradle, or lying in the loving arms of his kith and kin, the infant would ever smile such a beaming smile that all who saw him felt an unknown joy stealing into their hearts and elating their souls. He never cried but ever smiled and played.

When he was able to walk, the same jubilance marked him wherever he went, Soon, another trait of his personality became visible. Whenever a beggar, a needy man, or a faqir, called at the door, he would run in, take hold of whatever article of food or clothing he could get at, and, with a beaming, compassionate face, deliver it into the hands of the mendicant. Little did his father relish such unbounded charity but what could he do?

Guru’s childhood

In this way, this child who had come from the Lord became three years old. Now he started talking. He started playing also but his playing was somewhat different. When the sister would talk or tell some small stories, then he would listen and while listening he would say: Yes, He is there. Yes, He is there. Sometimes he would say: See! Who is there? It is He. It is He! Then he would raise his hands and say: It is He. It is He!

In this way while playing, in a playful gesture he would say something that people in the house did not understand. Sometimes in the verandah or his mom’s room he would sit down with legs crossed and close his eyes. Then open his eyes after sometime and laughingly say: Yes. 0 Lord!

When another child came to his house, Guru Nanak would offer them bread to eat and give butter. The toys that his mother would bring or the playthings that his sister gave, Guru Nanak would give them away to other children. Like other children he would not say mine, mine, or cling to the toys.

Guru’s childhood

At the early age of five, he began to talk of divine things. When he was among his playmates, he would, at times, seat them all around himself and bid them repeat after him the name of the Formless Lord. At other times, he would run and jump, frisk and gambol, at the bead of his little band. When all alone, he would sometimes sit for hours with half-shut eyes. Those who beheld him thus occupied, were struck at the radiance and glory that emanated from his calm, rosy face.

Guru Nanak was not an ordinary child. Children of his age liked him very much and everyone wanted to play with him. Nanak’s games were different from other children. He was a child of smiles, and his eyes were silent and wise. Whoever saw the child, or touched him accidentally, praised God. A thrill of unknown delight came to anyone who lifted the child, played with him.

Everyone saw that he was a child of God, he was beautiful, mysteriously fair in colour and form with a radiance that was new to earth. At a young age he used to talk about the Supreme Soul, the path of religon and good deeds.

Guru Nanak loved to play with the children of his age, he would share all his things with them. He was also gifted with a sweet and melodius voice. He sang in praise of God and his friends would repeat after him. The villagers were always pleased to hear Guru Nanak’s melodies. Nanak cast a spell none escape.

One day the head of the village Rai Bullar heard Guru Nanak singing. He was so impressed he mentioned to his friends that “Nanak is not an ordinary child. He has come into this world to steer people onto the right path.” When Rai Bullar and his friends passed Nanak, Guru Ji stood up and paid his respects to Rai Bullar. The Guru spoke with such dignity and wisdom that Rai Bullar and his friends were surprised to the hear the words from a child of such young age.

Source : www.discoversikhism.com

“I’m not the one that’s a freak, I’m fully Sikh” – Sukhjit Kaur

Kudos to her for encouraging every Sikh to be proud of his identity! UNITED SIKHS Australian volunteer, who also served as a Director, says, “I’m not the one that’s a freak, I’m fully Sikh.” Sukhjit Kaur is first generation Australian Sikh, a spoken-word poet who is very passionate about Sikhi, free-speech and women’s empowerment. Sukhjit […]

Kudos to her for encouraging every Sikh to be proud of his identity!

UNITED SIKHS Australian volunteer, who also served as a Director, says, “I’m not the one that’s a freak, I’m fully Sikh.” Sukhjit Kaur is first generation Australian Sikh, a spoken-word poet who is very passionate about Sikhi, free-speech and women’s empowerment.

Sukhjit Kaur is on a tour to UK, USA , and Canada conducting workshops, reaching out to people making them feel more confident of who they are. The main purpose of her trip is to connect with Sikh artists and activists in these communities and explore ideas, collaborate and learn from each other. She was with us in UK in Hyde park, London, click here to see her there.

Through her spoken word act she aims to be thought-provoking in an effort to evoke change. She pursues her passion in a unique way to continue to serve her community all over the globe.

A bright, ebullient, dynamic woman, Sukhjit took the stage of Australia’s Got Talent and showed the world what it means to be a Sikh. Her poetry tackles some core social issues like gender inequality, identity crisis and feminism.

In July, 2012 , she spoke at the annual YMCA Youth Parliament of Western Australia, where young people come together to share their views on community issues and develop a piece of youth legislation. The youth were given the opportunity to speak on any issue. Sukhjit Kaur gave a testimony on courage, drawing on her personal experiences with accepting the hair on her body and her story of overcoming bullying. You can watch Sukhjit addressing the Youth Parliament of Western Australia regarding her bullying here.

Sukhjit Kaur says, “I’m overwhelmed with the love and support from each event, organisation and individual. Not only has everyone welcomed me with an incredible amount of love but the gestures people have made gives me belief in my art and belief in myself. I’m so excited to work with all these amazing humans in the near future. The wheels are turning!”

UNITED SIKHS would like to commend Sukhjit Kaur for her role in encouraging the sense of identity in the sikh youth all over the world. UNITED SIKHS supports and encourages young enthusiastic, inspiring artist like her.

~ Source : Sikhnet

The untold story before Operation Bluestar!

It was a blistering April afternoon in 1984. A white Ambassador car drove into the driveway of a modest Lutyens Delhi bungalow, 1 Safdarjung Road, Prime Minister Indira Gandhi’s residence. A tall bespectacled man got out. He was known only as DGS or director general security, a key official in the Research and Analysis Wing […]

It was a blistering April afternoon in 1984. A white Ambassador car drove into the driveway of a modest Lutyens Delhi bungalow, 1 Safdarjung Road, Prime Minister Indira Gandhi’s residence. A tall bespectacled man got out. He was known only as DGS or director general security, a key official in the Research and Analysis Wing (RAW) who controlled a small air force and two covert paramilitary units, the Special Frontier Force and the Special Services Bureau. Three years earlier, DGS had raised another unit, called the Special Group or sg, for clandestine counter-terrorist missions in Punjab and Assam. For the past two months, SG personnel, all drawn from the Army, had been training in secret at a base near Delhi for a critical mission.

CRPF personnel take position for the siege of the Golden temple

DGS briefed Mrs Gandhi on a surgical mission that fell short of a military strike to evict the rebels. Operation Sundown, he explained, was a ‘snatch and grab’ job: Heliborne commandos would enter the Guru Nanak Niwas guesthouse near the Golden Temple and abduct the militant leader. The operation was so named because it was timed for past midnight when Bhindranwale and his guards would least expect it.

SG operatives had earlier infiltrated the Golden Temple, disguised as pilgrims and journalists, to study its layout. Then, for several weeks, over 200 SG commandos had rehearsed the operation on a wood and Hessian cloth mock-up of the two-storeyed resthouse at their base in Sarsawa in Uttar Pradesh. Commandos would rope down from two Mi-4 transport helicopters onto the guest house and make a beeline for Bhindranwale. Once they captured him, he would be spirited away by a ground assault team which would drive in. There was a possibility of a firefight with the militant leader’s bodyguards and civilians who could rush in to protect him.

Just two months later, Mrs Gandhi ordered the Army to flush militants out of the temple. Eighty-three armymen and 492 civilians died in Operation Bluestar, the single bloodiest confrontation in independent India’s history of civil strife. Machine guns, light artillery, rockets and, eventually, battle tanks were used to overwhelm Bhindranwale and his mini army and the Akal Takht, the highest seat of temporal authority of the Sikhs, was reduced to a smoking ruin. In the maelstrom of Bluestar, Sundown and its extensive preparations got buried in RAW’s secret archives.

Three decades later, Operation Sundown resurfaced in an unexpected location-London. On January 13, the United Kingdom was shocked by declassified letters dating to February 1984 that revealed that Margaret Thatcher’s government had helped India on “a plan to remove Sikh extremists from the Golden Temple”. This plan, according to a top-secret letter from the principal private secretary of then British foreign secretary Geoffrey Howe to the then home secretary Leon Brittan, was drawn up by an officer of the Special Air Services (SAS), UK’s elite commando force. The letter, written four months before Bluestar, sparked fears of a backlash from the UK’s Sikh community, prompting Prime Minister David Cameron to order an inquiry into the findings.

Festering Wound

Operation Bluestar still touches a raw nerve in India and abroad. On September 30, 2012, four Sikh youths attempted to murder retired Lt-Gen Kuldip Singh Brar on London’s Oxford Street. Brar, who led Bluestar, and a frequent visitor to London, survived. Two of his attackers were handed down a 14-year sentence in December last year. The new revelations about a possible British role in the build-up to Bluestar have already inflamed passions. “This obviously raises huge questions over the role of the British government at the time,” Labour MP Tom Watson told bbc on January 13. Watson’s constituency, West Bromwich East, has many Sikh constituents. New Delhi has so far not responded to the revelations. Brar calls reports of sas involvement in Bluestar “utter nonsense”.

At the Golden Temple after Bluestar

Though Sundown was aborted, some of the commandos who had trained for it spearheaded a near-suicidal frontal assault on the heavily fortified Akal Takht during Bluestar and stayed till the last militant was flushed out of the temple three days later. This is one reason those officers, long since retired, refuse to be identified. “My anonymity is my only protection,” says one of the officers who lives in a metro.

If Kao was unhappy with Mrs Gandhi’s rejection of Sundown, he didn’t show it. In fact, his thinking was in line with her extreme caution. Weeks earlier, RAW station chiefs in foreign capitals, particularly those with large Sikh expatriate populations, had warned Kao of the adverse fallout of a military operation to flush out the militants. Kao had personally led the parleys with overseas Sikh separatists to persuade Bhindranwale to vacate the Golden Temple. “They promised him a lot,” says a former RAW chief who is close to Kao, “but delivered nothing.” “Another possible reason for the commando operation being called off was the influence of a ‘soft group’ within the Congress headed by Rajiv Gandhi which favoured a negotiated settlement with Bhindranwale,” says Mandeep Singh Bajwa, a Chandigarh-based analyst.

In January 1984, the government had instituted secret talks with Bhindranwale at the behest of Rajiv. But within four months, hardliners on both sides prevailed. In late April 1984, Satish Jacob of bbc’s Delhi bureau saw trucks carrying construction material into the temple. He also saw a slim, fair man of medium height in a white salwar kameez and sporting a flowing beard. Major General Shabeg Singh was a war hero who had trained Mukti Bahini fighters in 1971 but was stripped of his rank and court-martialled on charges of corruption just before he was to retire in 1976. Now, as the military adviser of Bhindranwale, he oversaw conversion of the five-storeyed Akal Takht into a fortress. “We’re doing it for the community,” the soft-spoken former general told Jacob.

Indira Gandhi gives the Go-ahead

By May 1984, Punjab teetered on the brink. The daylight murder of dig A.S. Atwal inside the Golden Temple in April 1983 had paralysed Punjab Police into inaction. And the thousands of paramilitary personnel sent by Delhi after it dismissed the state government in October 1983 had failed to prevent the state’s descent into chaos. On May 11, 1984, Bhindranwale rejected the final settlement offered by Mrs Gandhi’s think tank led by Narasimha Rao to the Akali Dal. Soon after, Army chief General Arun Kumar Vaidya became a frequent visitor to Mrs Gandhi’s office. Her personal secretary and confidant R.K. Dhawan was present at one of those half-hour meetings. “Gen Vaidya assured her there would be no casualties and there would be no damage to the Golden Temple,” Dhawan told India Today. On June 2, talks with the Akalis collapsed.

As Mark Tully and Satish Jacob wrote in their 1985 book Amritsar: Mrs Gandhi’s Last Battle, “Mrs Gandhi was not a decisive woman, she was very reluctant to act, and she only fought back when she was firmly pinned against the ropes.” The Army was her last resort. She green-lit Operation Bluestar. Dhawan says two “extra-constitutional authorities” in Rajiv Gandhi’s inner circle, who would later become key figures in his Cabinet, were responsible for her change of mind. “They told her the military option was the only solution,” he says. The mantle fell on the Western Army commander, the flamboyant Lt-Gen Krishnaswamy Sundarji. He had briefly considered a plan to starve out the defenders but junked it fearing an uprising in the countryside.

Bluestar bloodbath

Shortly after 10.30 p.m. on June 5, 1984, 20 men in black dungarees stealthily entered the Golden Temple. They wore night-vision goggles, M-1 steel helmets, bulletproof vests and carried a mix of MP-5 submachine guns and AK-47 assault rifles. The men of sg’s 56th Commando Company were then the only force in India trained for room intervention, the specialised art of fighting in confined spaces. Each commando was a sharpshooter, diver and parachutist and could do 40-km speed marches. Some of them wore gas masks and carried stubby gas guns meant to launch CX gas canisters, a more potent tear gas. Three months before this night, the commandos had stayed around the temple and rehearsed for Operation Sundown. Some of them still sported the beards they had grown for their undercover work as volunteers in the Golden Temple’s langar. When the plan was called off, they returned to their base in Sarsawa. They had flown into Amritsar the previous day at the request of Lt-Gen Sundarji.

The three battalions that Lt-Gen Brar’s 9th Infantry Division sent into the Golden Temple that night were trained to fight a conventional combat on the plains of Punjab and in the deserts of Rajasthan. They would overwhelm the enemy by sheer force of numbers. The commandos, who spearheaded the assault, made use of stealth, speed and surprise to achieve results. Soon after arriving, one of the sg officers had briefed Lt-Gen Ranjit Singh Dayal, Sundarji’s chief of staff, on a plan to capture the Akal Takht by blowing off its rear wall. General Dayal, a paratrooper who had captured the Haji Pir pass in an unconventional operation in the 1965 war, immediately overruled it. “There must be no damage to the Akal Takht,” he said. The commandos were to capture the sacred building by using gas to flush out the militants, he said.

The Army had clearly underestimated the defences. As soon as they entered the temple, a sniper shot the unit’s radio operator clean through his helmet. The rest took cover in the long gallery of pillars that led to the Akal Takht. Light machine guns and carbines crackled from behind impregnable walls of the temple, their multiple gun flashes blinding the commandos’ night-vision devices, forcing them to take them off. The commandos and infantry soldiers cautiously advanced, sheltering behind rows of pillars. Those who tried to advance towards the Akal Takht were cut down on the marble parikrama. An armoured personnel carrier bringing in troops was immobilised by a rocket-propelled grenade. “Shabeg knew the Army’s Achilles heel,” says an SG colonel. “He knew we couldn’t fight in built-up areas.”

Post-midnight, remnants of the sg unit and the Army’s 1 Para huddled near a fountain at the base of the Akal Takht. The area between the Akal Takht and the Darshani Deori that led to the Golden Temple had turned into a killing zone, covered by Shabeg’s light machine guns. Attempts by the para-commandos to storm the defences were repeatedly beaten back. They lost at least 17 men, their black dungaree-clad bodies lying prone on white marble. Commandos who tried to fire the CX gas canisters discovered that the Akal Takht’s windows had been bricked up. The only openings were horizontal slots out of which machine guns poured deadly fire. The commandos neutralised two of the machine gun nests by dropping grenades into them but the Akal Takht was impregnable. Then, around 7.30 a.m. on June 5, three Vickers-Vijayanta tanks were deployed. They fired 105 mm shells and knocked down the walls of the Akal Takht. Commandos and infantrymen then moved in to mop up the defenders, tossing gas and lobbing grenades inside the building.

The temple premises resembled a medieval battlefield, one sg trooper recalls. Bloodied and blackened bodies lay scattered around the white temple parikrama. In the basement of the blackened, still-smoking ruin of the Akal Takht, the commandos found the body of Shabeg. The Army recovered 51 light machine guns, 31 of which had been concentrated around the Akal Takht. “Normally, an army unit (of around 800 soldiers) would deploy this quantum of firepower to cover an area of about eight km,” Lt-Gen Brar recounted in his book Operation Blue Star: The True Story. Shabeg, he believed, wanted to hold out until daylight in the hope that there would be a popular uprising among the people when they get to know of the army action. The former war hero had extracted a bloody price on an army he felt had wronged him.

‘Oh my God,’ she said

Around 6 a.m. on June 6, 1984, the phone rang in R.K. Dhawan’s Golf Links home. Minister of State for Defence K.P. Singh Deo wanted Dhawan to convey an urgent message to Mrs Gandhi. The operation was a success, he said, but there were heavy casualties-both armymen and civilians. Mrs Gandhi’s first reaction was anguish. “Oh my God,†she told Dhawan. “They told me there would be no casualties.”

It took the Army two more days to clear Bhindranwale’s men from the temple’s labyrinthine corridors. The commanding officer of the sg contingent, a lieutenant-colonel, was seriously wounded by a sniper as he escorted President Zail Singh around the temple on June 8.

Operation Bluestar inflamed Sikh sentiments and triggered a mutiny in certain Indian Army units. It also led to the death of Mrs Gandhi: Her two Sikh bodyguards gunned her down on October 31 that year. The communal holocaust in which over 8,000 Sikhs were murdered by mobs around the country-including 3,000 in Delhi-fanned another decade of insurgency in Punjab. In the aftermath of Mrs Gandhi’s assassination, sg commandos, several of whom had seen action at the Golden Temple, were rushed to 7 Race Course Road to guard Rajiv Gandhi and his family round-the-clock for a year. They had plenty of time to wonder if history would have turned out differently had they been given the chance to carry out Operation Sundown.

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Courtesy: http://indiatoday.intoday.in/

“Operation Bluestar” Troops raid Golden Temple in Amritsar A documentary by BBC

https://youtu.be/ykcvlKz8JoY

The storming of the temple, or Operation Bluestar, raged for two days, followed weeks of growing tension between the government of Prime Minister Indira Gandhi and Sikhs in the northern state of Punjab.

In Context

Sikh leader Bhindranwale was found dead in the temple complex.By 12 June it was reported that more than 1,000 people had died – 800 militants and 200 troops.

Government ministers later admitted they had underestimated the strength of Sikh feeling about the attack.

Prime Minister Gandhi said: “The necessity now is to heal the wounds inflicted on the hearts of the people.”

But the storming of the Sikhs’ holiest religious shrine started a chain of events and retaliations which led eventually to the prime minister herself being assassinated by two of her Sikh bodyguards, on 31 October.