This gutsy village girl blazes away the hard road to glory!

Girls are always expected to sport the spirit of perseverance and unbreakable patience if they ever want to be an achiever. And the challenge is apparent in rural areas. In the agrarian vast lands of district Mansa, lies a village Kauriwara with a mere couple of hundreds of households. Harshita Jain comes from this village […]

Girls are always expected to sport the spirit of perseverance and unbreakable patience if they ever want to be an achiever. And the challenge is apparent in rural areas.

In the agrarian vast lands of district Mansa, lies a village Kauriwara with a mere couple of hundreds of households. Harshita Jain comes from this village and has broken all stereotypes. She broke the taboo that sports is meant for boys only and girls are meant for household work; and that girls are a burden on families in this patriarchal society.

Harshita was encouraged by her Teachers at Akal Academy Kauriwara to go for running despite snide remarks by her fellow villagers. Akal Academy under the aegis of The Kalgidhar Trust Baru Sahib has always encouraged, empowered, educated girls to take part in sports.

And by sheer hard work with a military regimen and guidance of her coach, Harshita has won the State level race competition in 100 meters dash. Harshita first secured the top place in District levels then finally the Zonal levels before shining at the top of the State levels with a Gold medal.

She not only won hearts, but she also won over her destiny and she won what she deserved, she won the respect which every woman is seeking sitting in that remote village. She became an inspiration for so many girls and she pays her heartfelt gratitude to Akal Academy Kauriwara for educating her and making her choose her own path.

This story offers clues to why so many young dreams would flame, flicker and never die. These girls deserve their chance and may make it big. Somewhere they believe that it will all change, that they will matter.

-Gursanjam Kaur

Inter House Athletic meet at Akal Academy, Khuian, Sarwar

#JustinPics #AkalAcademy #KhuianSarwar Talent wins games but TEAMWORK and INTELLIGENCE wins the championship Annual Athletic Meet was held in Akal Academy, Khuian Sarwar on the 5th of October 2019 displaying the qualities of sportsmanship and teamwork of students. The sprawling playground wore a festive look with colorful flags and well-laid tracks. The day started with […]

#JustinPics #AkalAcademy #KhuianSarwar

Talent wins games but TEAMWORK and INTELLIGENCE wins the championship

Annual Athletic Meet was held in Akal Academy, Khuian Sarwar on the 5th of October 2019 displaying the qualities of sportsmanship and teamwork of students.

The sprawling playground wore a festive look with colorful flags and well-laid tracks.

The day started with a divine session of Shabad Kirtan by the students followed by a well-coordinated marchpast led by the head girl and the head boy.

An oath ceremony was administered by the Sports Captain to ensure fair play and true sportsmanship during the sports championship.

Activities like sack race, frog race, 50m race and spoon race were organised for the students to participate in. The entire atmosphere reverberated with the echoes of applause of the ebullient and enthusiastic athletes. The commentators with their spontaneous narration added flavor by covering the live-action of sporting events.

Hamarveer Singh won two gold medals. Amul House was declared an overall winner.

100m race, 200m race, 4 x 100m relay race, long jump, and shotput were organized for the students of classes IIIrd to Vth. Apart from these, high jump was also organized for senior students.

Khushdeep Kaur from class IV bagged three gold medals. Ajaybeer Singh was announced best player. Ajay House notched the top spot.

The students were exhorted to believe in themselves and be the best in whatever they do.

– Tapasleen Kaur

How this Argentinian woman experienced the power of Japji Sahib

I remember the first time I heard the sound and vibration of Guru Nanak Ji’s Song of the Soul. It was during my first Sadhana, the first day of my training as a Kundalini Yoga and Meditation Instructor. I really had no idea of what I was saying. I tried to read while listening and […]

I remember the first time I heard the sound and vibration of Guru Nanak Ji’s Song of the Soul. It was during my first Sadhana, the first day of my training as a Kundalini Yoga and Meditation Instructor.

I really had no idea of what I was saying. I tried to read while listening and recognized some of the sounds of the words, which I knew, and were like a clue of its possible meaning. Spontaneously and automatically, I felt a deep attraction to what I was reading. I tried to accurately say the words that I felt were sacred, while my ears wanted to embrace the sound that was vibrating in the yoga room with all of the united voices from the Sangat.

I always loved the sound. My approach was through music and spoken word, singing and pronunciation, vocalization and harmonious projection of sound. I am a National Broadcaster and was trained in the technique of spoken voice and public speaking. As a singing practitioner, I always recognized the voice as an expression of being. Added to my experience as an actress and drama professor, the projection of voice and sound were part of my training and study. But this new sound that I was listening to and trying to repeat was so unknown or perhaps forgotten to me. While I tried to recite it, my one thought was that I would spend as much time as necessary until I could pronounce it correctly. What I did not imagine was all that this love song was going to mean in my life.

I set out to begin a 40-day practice of Japji Sahib. It was my first 40-day practice, which I started when I returned from the first module of a teacher training retreat. All my attention at the beginning of the practice was on following the transliteration with the most correct pronunciation possible. Therefore, I read and also listened to audios during the day, “training my ears”.

I began to wonder many things. Who was Guru Nanak? What was he saying? Was it a poem, a song? I had a lot to discover. While continuing with the practice, I got a translation of Japji Sahib, because I knew it was very important to know what I was saying. I had the Spanish translation, but I still wanted to get a little closer to understanding the message. I deeply wanted to relate to this jewel of wisdom.

I got on the web and downloaded and started reading the book “Japji Sahib, the Message of Guru Nanak” by Kirpal Singh, a Holy Master of Punjab. On a daily basis I kept going with the practice and reading and studying this book.

I completed the 40-day practice and continued with motivation and practice. One day the magic happened. My lips not only pronounced this sacred sound, but I could feel a constant pounding of its vibration. A field of subtle and at the same time noticeable energy manifested itself as I surrendered myself to the power of the Naad, united from devotion to my Beloved and from my enormous love and respect for the message of Guru Nanak Ji.

His extraordinary message: the way he perfectly describes every soul’s journey unto the realization of God. The explanation of the wonderful worlds created by the unique and divine Spirit, can immerse the devotee in a sacred experience. With so much to discover in his paurees, I got answers to questions I asked myself since I was very young. There was not much more to analyze or know. I knew that I just had to allow my whole being to merge into the Shabad Guru.

As the 5th Pauree says:

“Nanak gaavaiei guni nidhan.”

Oh Nanak! Sing to the Lord, who is the treasure of gifts.

“Gaavaiei sunie maan rakhie bhaao.”

With love towards Him, in your heart, sing and listen.

“Dukhh parhar sukh gar lei llaae.”

The pain will be removed and peace will come to your house.

“Gurmukh naadang, Gurmukh vedang, Gurmukh rahia samaai.”

The word of the Guru is the stream of the sound of Naad and the wisdom of the Vedas.

And then I knew that it would be as it says in the 32nd Pauree:

“Ik du lliibho lakh hohe, lakh hoveh lakh vis.”

If my tongue became ten thousand tongues and these multiplied by twenty times more.

“Lakh lakh gueraa aakhieih, ek Naam Llagdis.”

Hundreds of thousands of times, I would repeat the name of the Lord of the world.

I continued experimenting with 40-day practices of the paurees, I learned of their power over the chakras and spiritual bodies and their indescribable healing force that is a gift from the Infinite.

Since that first Sadhana until today and forever, Japji Sahib is part of my life. It is the Master raising my Consciousness and purifying my life. Every time I recite it, I prostrate from my heart to the mastery and wisdom of Guru Nanak and I thank that first day in which, through the word, I gave my entire Being to the Guru.

Har Tirath Kaur Khalsa founded in 2009 the “Caminos Al Infinito Center”. She is a KRI Level I Associate Trainer. She has worked as a Holistic Therapist and Spiritual Consultant with years of experience in consulting children, teenagers, adults and couples.

-Sikhnet

ਗੁਰੂ ਘਰ ਦੇ ਸੱਚੇ ਸੇਵਕ ਸਨ ‘ਭਾਈ ਘਨ੍ਹੱਈਆ ਜੀ’

ਭਾਈ ਘਨ੍ਹੱਈਆਂ ਜੀ ਦਾ ਜੀਵਨ ਸੱਚ ਮਾਰਗ ਦਰਸਾਉਣ ਵਾਲਾ ਸਰਵ ਉੱਤਮ ਜੀਵਨ ਹੈ। ਉਨ੍ਹਾਂ ਦੇ ਅੰਦਰ ਇਹ ਅਮੋਲਕ ਗੁਣ ਸਨ। ਉਹ ਦਇਆਵਾਨ ਤੇ ਪਰਉਪਕਾਰੀ, ਪਰਿਵਾਰਕ ਮੋਹ ਤੋਂ ਰਹਿਤ, ਦੁਨਿਆਵੀ ਮਾਣ-ਵਡਿਆਈ ਤੋਂ ਬੇਖਬਰ, ਸਤਸੰਗੀ ਤੇ ਸੰਤ ਸੇਵੀ, ਗੁਰਮਤਿ ਦੇ ਧਾਰਨੀ ਸਭ ਜੀਵਾਂ ਵਿੱਚ ਇੱਕ ਬ੍ਰਹਮ ਨੂੰ ਪ੍ਰਤੱਖ ਜਾਨਣਾ, ਗੋਬਿੰਦ ਰੂਪ ਜਾਣ ਕੇ ਸਰਵ ਜੀਵਾਂ ਦੀ ਇਕ […]

ਭਾਈ ਘਨ੍ਹੱਈਆਂ ਜੀ ਦਾ ਜੀਵਨ ਸੱਚ ਮਾਰਗ ਦਰਸਾਉਣ ਵਾਲਾ ਸਰਵ ਉੱਤਮ ਜੀਵਨ ਹੈ। ਉਨ੍ਹਾਂ ਦੇ ਅੰਦਰ ਇਹ ਅਮੋਲਕ ਗੁਣ ਸਨ। ਉਹ ਦਇਆਵਾਨ ਤੇ ਪਰਉਪਕਾਰੀ, ਪਰਿਵਾਰਕ ਮੋਹ ਤੋਂ ਰਹਿਤ, ਦੁਨਿਆਵੀ ਮਾਣ-ਵਡਿਆਈ ਤੋਂ ਬੇਖਬਰ, ਸਤਸੰਗੀ ਤੇ ਸੰਤ ਸੇਵੀ, ਗੁਰਮਤਿ ਦੇ ਧਾਰਨੀ ਸਭ ਜੀਵਾਂ ਵਿੱਚ ਇੱਕ ਬ੍ਰਹਮ ਨੂੰ ਪ੍ਰਤੱਖ ਜਾਨਣਾ, ਗੋਬਿੰਦ ਰੂਪ ਜਾਣ ਕੇ ਸਰਵ ਜੀਵਾਂ ਦੀ ਇਕ ਸਮਾਨ ਸੇਵਾ ਕਰਨ ਵਾਲੇ, ਨਿਰਭਉ ਤੇ ਨਿਰਵੈਰ, ਸੰਤੋਖ ਸਬਰ ਵਾਲੇ, ਸਹਿਣਸ਼ੀਲਤਾ ਦੇ ਧਾਰਨੀ, ਮਿੱਠ ਬੋਲੜੇ, ਵਾਹਿਗੁਰੂ ਪਿਆਰ ਵਿੱਚ ਸਦਾ ਮਗਨ ਅਤੇ ਨੇਕ ਕਰਨੀ ਦੇ ਮਾਲਕ ਸਨ।ਭਾਈ ਘਨ੍ਹੱਈਆ ਜੀ ਗੁਰੂ ਘਰ ਦੇ ਸੱਚੇ ਸੇਵਕ ਸਨ। ਨਾਮ ਬਾਣੀ ਦੇ ਰਸੀਏ ਭਾਈ ਘਨ੍ਹੱਈਆ ਜੀ ਦਾ ਜਨਮ 1648 ਈਸਵੀ ਨੂੰ ਮਾਤਾ ਸੁੰਦਰੀ ਜੀ ਅਤੇ ਪਿਤਾ ਸ੍ਰੀ ਨੱਥੂ ਰਾਮ ਦੇ ਗ੍ਰਹਿ ਪਿੰਡ ਸੌਦਰਾ ਜ਼ਿਲ੍ਹਾ ਸਿਆਲਕੋਟ ਪਾਕਿਸਤਾਨ ਵਿੱਚ ਹੋਇਆ।

ਗੁਰਬਾਣੀ ਅਤੇ ਵਿਗਿਆਨ ਵਿੱਚ ਜ਼ਮੀਨ ਅਸਮਾਨ ਦਾ ਅੰਤਰ ਹੈ। ਪੂਰਾ ਪੱਛਮ ਅਤੇ ਪੱਛਮੀ ਵਿਗਿਆਨੀ ਦਾਅਵਾ ਕਰਦੇ ਹਨ ਕਿ ਸਰ ਜੀਨ ਹੈਨਰੀ ਡਿਊਨਾ ਨੇ 1859 ਈ: ਵਿੱਚ ਰੈਡ ਕਰਾਸ ਨੂੰ ਜਨਮ ਦਿੱਤਾ। ਪੱਛਮ ਅਤੇ ਪੱਛਮੀ ਵਿਗਿਆਨੀ ਕਿਵੇਂ ਭੁੱਲ ਗਏ ਕਿ ਰੈਡ ਕਰਾਸ ਦਾ ਜਨਮ ਤਾਂ ਪਹਾੜੀ ਰਾਜਿਆਂ ਨਾਲ ਸਿੰਘਾਂ ਦੇ ਹੋਏ ਯੁੱਧ ਸਮੇਂ ਭਾਈ ਘਨ੍ਹੱਈਆ ਜੀ ਦੇ ਮਲ੍ਹਮ ਪੱਟੀ ਕਰਦਿਆਂ ਹੀ ਹੋ ਗਿਆ ਸੀ। ਮਲ੍ਹਮ ਪੱਟੀ ਹੀ ਅੰਗਰੇਜ਼ੀ ਭਾਸ਼ਾ ਵਿੱਚ ਰੈਡ ਕਰਾਸ ਸੀ।ਰੈਡ ਕਰਾਸ (ਮਲ੍ਹਮ ਪੱਟੀ) ਦਾ ਜਨਮ ਅਤੇ ਸਥਾਪਨਾ ਦਾ ਸ਼੍ਰੋਮਣੀ ਸਿਹਰਾ ਸਿੱਖ ਧਰਮ ਨੂੰ ਜਾਂਦਾ ਹੈ ਜਿਸ ਦੇ ਜਨਮ ਦਾਤਾ ਸਾਹਿਬੇ-ਕਮਾਲ ਦਸਮੇ ਨਾਨਕ ਕਲਗੀਧਰ ਪਿਤਾ ਜੀ ਹਨ। ਭਾਈ ਘਨ੍ਹੱਈਆ ਜੀ ਗੁਰੂ ਘਰ ਦਾ ਅਨਿੰਨ ਸੇਵਕ ਜਿਸ ਦਾ ਕੋਈ ਸਾਨੀ ਨਹੀਂ ਹੈ। ਇਸ ਧਰਤੀ ‘ਤੇ ਸਭ ਤੋਂ ਵੱਧ ਜ਼ੁਲਮ ਤੇ ਅਨਿਆਏ, ਕੇਵਲ ਸਿੱਖ ਧਰਮ ਨਾਲ ਹੋਇਆ ਹੈ। ਪਰ ਗੁਰੂ ਦੇ ਦੁਲਾਰਿਆਂ, ਪਿਆਰਿਆਂ, ਸੂਰਬੀਰਾਂ ਸਿੱਖਾਂ/ਸਿੰਘਾਂ ਨੇ ਸਿੱਖੀ ਅਤੇ ਮਰਯਾਦਾ ਨੂੰ ਅਡੋਲ ਅਤੇ ਸੁਦ੍ਰਿੜ੍ਹ ਰੱਖਦਿਆਂ ਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਦੇ ਘਰ ਦੀ ਓਟ ਲੈ ਕੇ ਮਰਜੀਵੜਿਆਂ ਦਾ ਗੁਰਮਤਿ ਫ਼ਰਜ਼ ਨਿਭਾਇਆ ਹੈ। ਵਿਗਿਆਨਕ ਸੁੱਖ ਸੁਵਿਧਾਵਾਂ ਮਨੁੱਖਤਾ ਲਈ ਹਨ। ਵਿਗਿਆਨਕ ਕਾਢਾਂ ਦੀ ਜੜ੍ਹ, ਗੁਰਮਤਿ ਵਿਚਾਰਧਾਰਾ ਤੋਂ ਲਈ ਗਈ ਹੈ।

ਗੁਰੂ ਨਾਨਕ ਵਿਚਾਰਧਾਰਾ ਨੂੰ ਲਾਸਾਨੀ ਸ੍ਰੇਸ਼ਟਤਾ ਅਤੇ ਉਤਮ ਉਜਵਲ ਵਰਤਾਰਾ ਸਵੀਕਾਰ ਕਰਨ ਤੋਂ ਸੇਵਾ ਭਾਵਨਾ ਵਾਲਾ ਕਦੇ ਵੀ ਅਸ਼ੁੱਧ ਨਹੀਂ ਹੋ ਸਕਦਾ। ਮਕਾਰੀ, ਦੰਭ ਅਤੇ ਚਤੁਰਾਈ ਕਦੇ ਵੀ ਸਦੀਵੀਂ ਨਹੀਂ ਹੁੰਦੀ। ਸੁਕਰਮ ਅਤੇ ਸ਼ਰਧਾ ਮੂਲਕ ਸੇਵਾ ਦੀ ‘ਏਕਮ ਦ੍ਰਿਸ਼ਟੀ’ ਨੂੰ ਵੀ ਭਾਈ ਘਨ੍ਹੱਈਆ ਜੀ ਨੇ ਗੁਰੂ ਦ੍ਰਿਸ਼ਟੀ ਅਨੁਭਵਿਆ ਅਤੇ ਸਦੈਵ ਗੁਰੂ ਘਰ ਦੇ ਸੇਵਕ ਅਤੇ ਨਿਰਮਾਣ ਸੰਜਮੀ ਗੁਰਸਿੱਖ ਰਹੇ। ਆਪ ਨੇ ਗੁਰੂ ਘਰ ਤੋਂ ਸਭ ਬਖਸ਼ਿਸ਼ਾਂ ਪ੍ਰਾਪਤ ਕੀਤੀਆਂ। ਭਾਈ ਸੇਵਾ ਰਾਮ ਜੀ ਅਤੇ ਭਾਈ ਸੂਰੀ ਸ਼ਾਹ ਜੀ ਆਪ ਦੇ ਅਨਿੰਨ ਸੇਵਕ ਸਨ। ਸੇਵਾ ਪੰਥੀ ਸੰਪ੍ਰਦਾਇ ਲਈ ਮਹਾਨ ਕਾਰਜ ਭਾਈ ਸੇਵਾ ਰਾਮ ਜੀ ਅਤੇ ਭਾਈ ਅੱਡਣ ਸ਼ਾਹ ਜੀ ਨੇ ਕੀਤੇ। ਇਸ ਸੰਪ੍ਰਦਾਇ ਦਾ ਨਾਮ ਹੀ ਅੱਡਣ ਸ਼ਾਹੀ ਪੈ ਗਿਆ। ਇਹ ਸੰਪ੍ਰਦਾ ਵਰਤਮਾਨ ਸਮੇਂ ਵੀ ਗੁਰਮਤਿ ਸਿਧਾਂਤਾਂ ਦਾ ਪ੍ਰਚਾਰ ਤਨੋਂ-ਮਨੋਂ ਅਤੇ ਆਤਮਕ ਉਤਸ਼ਾਹ ਨਾਲ ਕਰ ਰਹੀ ਹੈ। ਅਜੋਕੇ ਭੌਤਿਕ ਅਤੇ ਪਦਾਰਥਵਾਦੀ ਦਵੰਦ ਦੇ ਯੁੱਗ ਵਿੱਚ ਭਾਈ ਘਨ੍ਹੱਈਆ ਜੀ ਦੇ ਸਮਰੂਪ ਗੁਰਸਿੱਖ ਲੱਭਣਾ ਕਠਿਨ ਹੀ ਨਹੀਂ ਅਸੰਭਵ ਵੀ ਹੈ।ਸੇਵਾ ਤੇ ਸਿਮਰਨ ਦੀ ਮੂਰਤ ਭਾਈ ਘਨ੍ਹੱਈਆ ਜੀ ਨਾਮ ਬਾਣੀ ਦੇ ਰਸੀਏ ਸਨ। ਆਪ ਅੰਤ ਸਮਾਂ ਨੇੜੇ ਆਇਆ ਜਾਣ ਕੇ 1718 ਈਸਵੀ ਵਿੱਚ ਉਰਾਂ ਕਵ੍ਹੇ ਵਿੱਚ ਰੋਜ਼ਾਨਾ ਹੀ ਕੀਰਤਨ ਸੁਣਦੇ ਰਹਿੰਦੇ ਸਨ। ਅੰਤਲੇ ਸਮੇਂ ਵੀ ਆਪ ਥੰਮ੍ਹ ਨਾਲ ਢੋਅ ਲਾ ਕੇ ਕੀਰਤਨ ਸੁਣ ਰਹੇ ਸਨ। ਕੀਰਤਨ ਦੀ ਸਮਾਪਤੀ ’ਤੇ ਵੀ ਜਦ ਆਪ ਦੀ ਸਮਾਧੀ ਨਾ ਖੁੱਲ੍ਹੀ ਤਾਂ ਸੰਗਤਾਂ ਦੇ ਹਿਲਾਉਣ ’ਤੇ ਪਤਾ ਲੱਗਾ ਕਿ ਆਪ ਸੱਚਖੰਡ ਗੁਰੂ ਚਰਨਾਂ ਵਿੱਚ ਜਾ ਬਿਰਾਜੇ ਹਨ।

Prabhjot Kaur- Ex-Teacher of #AkalAcademy, Dakra Sahib imparts FREE COACHING for students!

As a tribute to Guru Nanak Dev Ji on his 550th Birth Anniversary, this Ex-teacher of Akal Academy has been imparting Free coaching in Maths to students of VI-VIIth grade at Sarabha Nagar Gurdwara in Ludhiana. She was honored and presented a memento for volunteering for this noble cause of education. ਰੋਟਰੀ ਕਲੱਬ ਲੁਧਿਆਣਾ ਵੱਲੋਂ […]

As a tribute to Guru Nanak Dev Ji on his 550th Birth Anniversary, this Ex-teacher of Akal Academy has been imparting Free coaching in Maths to students of VI-VIIth grade at Sarabha Nagar Gurdwara in Ludhiana. She was honored and presented a memento for volunteering for this noble cause of education.

ਰੋਟਰੀ ਕਲੱਬ ਲੁਧਿਆਣਾ ਵੱਲੋਂ ਟੀਚਰ ਡੇ ਤੇ ਅਧਿਆਪਕਾਂ ਨੂੰ ਕੀਤਾ ਗਿਆ ਸਨਮਾਨਿਤ

ਲੁਧਿਆਣਾ, 6 ਸਤੰਬਰ: ਰੋਟਰੀ ਕਲੱਬ ਲੁਧਿਆਣਾ ਨੇ ਸਿੱਖ ਮਿਸ਼ਨਰੀ ਸਕੂਲ ਸਲੇਮ ਟਾਬਰੀ ਲੁਧਿਆਣਾ ਵਿਖੇ ਅਧਿਆਪਕ ਦਿਵਸ ਮਨਾਇਆ।ਰੋਟੇਰੀਅਨ ਹਰਵਿੰਦਰ ਸਿੰਘ ਰੋਟੇਰੀਅਨ ਰੇਨੂੰ ਛਤਵਾਲ ਰੋਟੇਰੀਅਨ ਐੱਸਐੱਸ ਕਟਾਰੀਆਂ ਨੇ ਇਸ ਦਿਵਸ ਤੇ ਉਨ੍ਹਾਂ ਅਧਿਆਪਕਾਂ ਨੂੰ ਸਨਮਾਨਿਤ ਕੀਤਾ ਜਿਨ੍ਹਾਂ ਨੇ ਪੂਰੀ ਲਗਨ ਨਾਲ ਬੱਚਿਆਂ ਨੂੰ ਸਿੱਖਿਆ ਦਿੱਤੀ।ਇਸ ਸਮਾਗਮ ਵਿੱਚ ਸ੍ਰੀ ਹਰਭਜਨ ਸਿੰਘ ਚੇਅਰਮੈਨ ਅਤੇ ਸ੍ਰੀ ਰਣਜੀਤ ਸਿੰਘ ਸਕੱਤਰ ਸਿੱਖ ਮਿਸ਼ਨਰੀ ਸਕੂਲ ਲੁਧਿਆਣਾ ਇੰਜੀਨੀਅਰ ਸੁਖਦੇਵ ਸਿੰਘ ਮੁੱਕੇ ਸਮਾਜ ਸੇਵੀ ਜਿਨ੍ਹਾਂ ਦਾ ਇਸ ਸਕੂਲ ਨੂੰ ਸਥਾਪਤ ਕਰਨ ਵਿੱਚ ਕਾਫੀ ਯੋਗਦਾਨ ਹੈ ਤੇ ਵੇਚੇ ਤੌਰ ਤੇ ਇਨਾਮ ਵੰਡ ਸਮਾਰੋਹ ਵਿੱਚ ਬਣਾਇਆ ਗਿਆ।ਸ੍ਰੀਮਤੀ ਪ੍ਰਦੀਪ ਕੌਰ ਪ੍ਰਿੰਸੀਪਲ ਸ੍ਰੀਮਤੀ ਸੁਖਵਿੰਦਰ ਮੈਥ ਟੀਚਰ ਸ੍ਰੀਮਤੀ ਗੀਤਾ ਜਨੇਜਾ ਸੈੱਸ ਟੀਚਰ ਸ੍ਰੀਮਤੀ ਬਰਿੰਦਰਾ ਪ੍ਰਵੀਨ ਸਾਇੰਸ ਟੀਚਰ ਨੂੰ ਇਨਾਮ ਦਿੱਤੇ ਗਏ ਸ੍ਰੀਮਤੀ ਪ੍ਰਭਜੋਤ ਕੌਰ ਬੇਦੀ ਸਰਾਭਾ ਨਗਰ ਲੁਧਿਆਣਾ ਵਿਖੇ ਛੇਵੀਂ ਜਮਾਤ ਤੋਂ ਬਾਰ੍ਹਵੀਂ ਜਮਾਤ ਤੱਕ ਦੇ ਬੱਚਿਆਂ ਨੂੰ ਮੁਫ਼ਤ ਕੋਚਿੰਗ ਦਿੰਦੇ ਹਨ ਜਿਨ੍ਹਾਂ ਨੇ ਇਕ ਕੋਚਿੰਗ ਸ੍ਰੀ ਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਦੇ 550ਵੇਂ ਗੁਰਪੁਰਬ ਨੂੰ ਸਮਰਪਿਤ ਕੀਤੀ ਹੈ ਉਨ੍ਹਾਂ ਨੂੰ ਵਿਸ਼ੇਸ਼ ਤੌਰ ਤੇ ਸਨਮਾਨਿਤ ਕੀਤਾ ਗਿਆ ਅਤੇ ਸ਼ਲਾਘਾ ਕੀਤੀ ਗਈ।

My journey to the home of Guru Nanak- Ramneet Kaur

Sikhism has been answering my questions which were creating turmoil in my mind and has transformed me into a better human being who is more emotionally mature and balanced. Being a PhD scientist, the convergence of Sikhism and Science was revealed to me and made me go deeper into the lives of our revered Sikh […]

Sikhism has been answering my questions which were creating turmoil in my mind and has transformed me into a better human being who is more emotionally mature and balanced. Being a PhD scientist, the convergence of Sikhism and Science was revealed to me and made me go deeper into the lives of our revered Sikh Gurus and their teachings. This journey on the path of Sikhism amazed me at every step and I was so impressed and touched that an ardent devotion for Sikhism was developed in me. I recognized the power of Guru Nanak’s sacred and divine shabad which has a transformative power and can convert devils into angels.

The journey on the path of Sikhism unfolds the real aim of my life every day and instructs me every moment how to lead my life. Treading this path, a feeling of bliss and fulfillment fills my heart every day. Deciphering some enigmas, I have reached Guru Nanak’s home where I have found my own home and an epitome of spirituality which I was searching in this whole world.
I have been raised by very decent and educated parents who have a firm belief in Sikhism. I was introduced to Guru Nanak Dev ji by my mother in my childhood and it was the first step towards my relationship with my Guru.

The poetic divine bani of Guru Nanak Dev ji touches my heart and his enlightened personality is revealed to me. I value the precious gift he has imparted us. The precious jewels he possessed he gave us all freely and unconditionally. We are so fortunate that he has dedicated his whole life for us imparting us the divine knowledge he possessed. He enriches our lives with his bani every day.
Guru Sahib is an immaculate love which radiates equally for the whole of humanity. Guru Sahib is a source of immense love and he showers his love every day upon us by showing us an impeccable way of life. When we follow his teachings and we are recognized in this world, our heart fills with gratitude for Guru Sahib and this quote feels so true.
Bhule Marg Jine Bataya
Aisa Gur Vadbhagi Paya

When things do not go our way then we have Guru Sahib in our lives to answer the questions we are seeking for. It is amazing how Guru Sahib tells us again and again to accept the Hukam. Guru Nanak’s Sikhi entails accepting the Hukam of divine and having complete faith in the Hukam. Complete surrender to Hukam is one of the attributes of Guru Nanak’s Sikh. Following Guru Sahib’s advice, we feel so peaceful and courageous to face the tough times and come out of the darkness. Guru Sahib heals the wounds by giving the precious gift of Naam. There is no doubt that Guru Sahib is a radiance and who goes near his radiance also becomes radiant.

Guru Nanak’s Sikh is humble in good times and in high spirits in tough times as Guru Nanak’s Sikh knows that this universe is functioning under the divine command and nothing is in our control. Accepting the divine command, the Sikh is in bliss and peace always. Guru Nanak Dev Ji has bestowed his Sikh with the most precious gift of bani which teaches us to accept divine Hukam. Gurbani is a treasure trove of the Gursikh. Through bani, Guru Sahib has shown his Sikh this world and the world beyond.

Guru Sahib through his bani reiterates the omnipresence of divine. He makes us feel the presence of divine everywhere around us. Guru Sahib shows us the right path that leads to the house of Ek.

Guru Sahib has imparted the gift of virtues to us. When we deal with this world with the virtues imparted by Guru Sahib we are honored and then we feel Guru Sahib is our spiritual father and he has given birth to our beautiful soul. When we deal with this world while walking on the path shown by Guru Sahib, we feel love and respect around us. Our life becomes beautiful and we feel more attached to Guru Sahib and our love and respect for him become our passion. Guru Sahib’s teachings and his bani echoes in our mind and touches our heart throughout the day.

Guru Sahib encourages us to be a pure and virtuous person. To be truthful and pure at heart. Divinity is in purity. Guru Sahib inspires us to achieve higher standards in life and to strive for higher realms and higher goals in life. Everything that happens in life is according to Hukam and there is something great in Hukam.

Guru Sahib tells us not to follow the mad race rather accrue pearls in life which never fades away and nobody can steal them. These pearls you cannot buy from the market, but you have to earn on your own. They can be achieved by having purity in thoughts, words and deeds.
Guru Sahib through his bani answers our questions which upset our mind and acts as a driving force to move forward with more confidence and purposeful aims in our lives. Guru Sahib’s bani gives relief to our upset mind. It acts like a tranquilizer and soothes our upset mind. In Guru Sahib’s home, I have found my own home where I have got so much of happiness, bliss, peace and respect. I am so blessed to find my own eternal Guru Nanak’s home.

The connection with Guru Sahib is through his bani and makes us go close to his philosophy, his thoughts and his teachings. Guru Sahib gives us the most precious gift by taking us close to Almighty Waheguru who is our creator and our sustainer. When our life revolves around Waheguru our life changes, our way of looking at things in life changes, our life transforms. Anxieties decrease as we surrender to Hukam of Waheguru. When we go close to Waheguru through Guru Sahib’s bani we become stable and enter into the state of bliss.
Guru Sahib has shown us a very pious way of living in which respect, peace and happiness is there. Guru Sahib has taught us to remember Waheguru every moment. Guru Sahib has taught us to be humble as everything we possess is the grace of Almighty Waheguru and nothing belongs to us. We are capable of nothing and everything is happening because of Hukam. We should be in gratitude at every moment. Everything we possess is Almighty Waheguru’s grace.

Guru Sahib has taught us to help everybody around us as Almighty Waheguru is in his creation. Helping people around us help us in serving the creator and see the creator in everybody.

Guru Sahib’s bani is my strength, my motivation and my inspiration. Gurbani has given me the steadiness of mind which does not fluctuate and is also fearless now. I do not depend on others now. I only rely on Waheguru and his Hukam. This is such a precious gift which I am not afraid of losing and it will be there with me all the times. Guru Sahib is the benefactor of the wealth which is above and beyond this world.

I have been facing the ups and downs of life under the aegis of Guru Nanak’s teachings. My Guru Sahib is my light and has helped me in shining my light. Guru Nanak Dev ji is the best teacher ever who has an art of imparting education with love and compassion that turns to learn into a transformation. My Guru Nanak is the breath of my life and I breathe in the air of Guru Nanak. I am humbled to be one of his daughters and fortunate to have him in my life.

-Ramneet Kaur

Rising sophomore at Boston College, Samrat Singh makes his own path to fame!

While the rest of his teammates left the locker room and headed to Chipotle for dinner, Samrath Singh sat alone tying his turban. “It’s definitely a process,“ Singh said. “I’m used to it by now.” Just hours before, teammates scrambled in front of the mirror to shave off any semblance of facial hair in accordance […]

While the rest of his teammates left the locker room and headed to Chipotle for dinner, Samrath Singh sat alone tying his turban.

“It’s definitely a process,“ Singh said. “I’m used to it by now.”

Just hours before, teammates scrambled in front of the mirror to shave off any semblance of facial hair in accordance with the baseball team’s strict clean-shaven policy. Singh smiled as he stroked his long beard. “I’m glad I don’t have to worry about that.”

Samrath Singh is a rising sophomore at Boston College. He is a Sikh. Already a minority in a predominately Catholic, white university, Singh has brown skin and a thick beard that his religion prohibits him from shaving. While his classmates wear pastel shorts and a polo shirt, Singh wears a turban (light blue is his favorite color) that adds a few inches to his 6-foot-4 frame.

Singh believes he is the first Sikh to play college baseball, let alone in the ACC, a top tier conference. On top of all of this, he has a legitimate chance to become the first of his religion to make it to the professional ranks.

His story is unique, yet started in a typical way.

“My parents always pushed me to get involved in many sports,” Singh said, who played golf, tennis, and baseball growing up, and like many young kids, he gravitated to the activity in which he was most successful. “I always threw hard for my age, and I hit 30 home runs in my Little League career.”

By the time he reached middle school, Singh was playing on elite travel teams across New Jersey and taking pitching lessons twice a week. Once Singh matriculated to New Jersey’s West Windsor High School South, he really began to excel on the diamond. As a freshman on the junior varsity team, Singh was named team most valuable player.

“My parents encourage me to do more with everything,” Singh said. “That was probably the peak of my high school career.”

It was at this time that Singh realized he had the talent to play in college. He attended the Stanford baseball camp, and after a strong showing, developed a silent confidence that he could use baseball to help him achieve his goal of attending an elite college.

“Academics have always come first,” Singh said. “Excellence in school is a key part of Sikh culture.“

Singh’s father works in finance, and his mother is a dentist. One of his sisters graduated from Carnegie Mellon University; the other goes there now. From a very early age, the standard was set for Singh to achieve academic success in addition to his athletic pursuits.

This is what drove him in the college recruitment process. He scored a 1510 (out of a possible 1600) on his SAT, and had his eyes set on an Ivy League school such as Princeton or Dartmouth. Singh admitted the college recruiting process didn’t exactly go the way he had planned.

“It was really frustrating,” Singh said. “Coaches actually wanted me more because of the turban. It would just bring more attention to the team and the school. But I was a late bloomer, and the Ivy League schools already had their spots filled.”

One school did have an open spot, however. Boston College pitching coach Alex Trezza had seen Singh twice at tournaments in New Jersey, and invited him to Chestnut Hill for a visit to the campus in the summer of 2017. Singh and his parents were immediately impressed with head baseball coach Mike Gambino, who opened their meeting by talking about Sikhism and how it related to Boston College’s Jesuit values.

For instance, Sihks believe in the concept of “seva,” or selfless service. In their meeting, Gambino said that this core tenet was very similar to the Jesuit mission of “men and women for others.”

“That definitely sold my parents immediately,“ Singh recalled. “He was the first coach I talked to that really took a deep interest in my religion and made me feel really comfortable.”

Singh also liked BC’s Carroll School of Management, whichBloomberg Businessweek ranked sixth among undergraduate business schools in 2016. He fell in love with the Gothic architecture on the Chestnut Hill campus, too. Singh committed to attend Boston College on a baseball scholarship on his 17th birthday, July 7, 2017.

Before he arrived on campus, Singh had the chance to forgo college and head right to the pros. During his senior season, Singh got calls and texts from MLB scouts and advisors. The lanky lefty with a 92 mph fastball attracted a lot of pro attention. There was a lot of pressure to perform, and for a lot of high school kids, this can be paralyzing. But Singh was never fazed.

“Honestly, I had my mind set on going to college. Remember, academics have always come first,” Singh said. “Of course I’d love to play pro ball some day, but at that time I was very content with going to Boston College.”

For some, college is that coveted escape from overbearing parents and a time to go wild. Others are more homesick and crave the comforts of their old lives. The majority of the BC student body is white, and Catholic. That’s not Singh, but he said he has had no problems fitting in.

“I’ve found other ways to make connections with people,” Singh said.

One of those ways is through singing. During his first few days on campus, Singh tried out for an a capella group, though he ended up not being able to join because of the time commitments of baseball. He’ll sing at parties, though, and if you walk into one of the dining halls at just the right time, you might overhear him singing “Valerie” by Amy Winehouse to hordes of attentive classmates.

On top of all these challenges, freshman student-athletes have to adjust to the dynamics of new teams, new coaches, demanding schedules, and, for some, the first instances of athletic failure. Pitchers who are bound for Division I baseball routinely dominate their high school games, rarely ever challenged by more than a few hitters in any given line-up. But at the ACC level, they are humbled quickly.

“It wasn’t what I expected,” Singh admitted. “It took me a little bit to get adjusted to the speed of the game and to the intensity of the workouts.”

“I wasn’t used to the time commitment,” Singh continued, who was also nursing an injured elbow at the time. “I wasn’t used to the pace of practice. It was really tough to feel like I was a part of the team when I couldn’t even play.”

In March, Singh got the diagnosis: a torn ulnar collateral ligament. The prognosis was that he needed Tommy John surgery, a devastating injury for an aspiring young pitcher that would leave Singh out of competition for at least a year.

“It was crushing,” he admitted. “But it was also a huge weight off my shoulder. I finally knew what was wrong with me and was able to begin the healing process.”

In addition to stiffer competition and injuries, Singh has dealt with more adversity as he has entered college baseball. He does not fit the profile of the stereotypical college athlete. And he doesn’t care.

“I don’t want anyone feeling bad for me,” he said. “I just want to be one of the guys. And so far, I’ve felt that. … All the guys have been nothing but great to me. Even in my short time here, I’ve made some really close friendships with guys I would consider brothers.”

The Boston College baseball program prides itself on a culture of brotherhood. Players past and present are always welcome back at practice and games. It’s a family, and it’s a dynamic Singh is proud to be a part of. And while Singh knows people stare at the turban, he doesn’t get upset. He understands.

“I used to get angry because I thought Sikhism was well known,” he said. “Now, I see it as part of my responsibility to educate people on my religion. … Because I am Sikh, I feel I have to prove I belong. It drives me through a tough practice, an exhausting workout, or a late night studying.”

Singh reacts to any sort of racial profiling with humor and grace. He has faced racial slurs when on the mound. In high school, an umpire came up to him and asked him if he was on the cricket team. He laughs about these incidents now, but one thing that does bother Singh is airport security.

On trips, Singh is often the one “randomly selected” for a pat down or full body check. TSA agents may swab his hands and have occasionally taken him to a back room for further inspection.

“I’ve been called a terrorist before by random kids and fans,” Singh said. “That is definitely frustrating and humiliating.”

As for advice to the next generation of Sikh athletes, Singh kept it simple.

“I would just say to find what you’re passionate about and chase that,“ Singh said. “My parents put me in a lot of different activities and baseball stuck. I’ve worked hard and made it because I enjoy it.”

Singh acknowledges that one reason there aren’t more Sikh athletes in American sports is because there is a dominating focus on education among Sikhs. Most Sikh parents, he said, believe a deep involvement in sports will hamper their children’s chances of going to Ivy League schools. Singh said he faced this pressure, and saw it among his friends in high school. Families flock to West Windsor, New Jersey, so their children can attend the highly-ranked public school system with the “Ivy-or-bust” mindset.

“I am grateful that my parents stressed balance,” Singh said. “Whenever I feel stressed by school work, I knew baseball was always there to take my mind off things.”

Singh also said Sikhs prioritize music and the arts more than sports.

“I was actually a good viola player once upon a time,” Singh said. “But after I tasted a lot of success with baseball, I kind of pushed the viola to the side. I was definitely different. I guess I still am.”

While baseball has not gone as planned, Singh has done well in the classroom. He is a finance and computer science double major with a 3.75 GPA.

“My cousins are my role models,” Singh said. “They both work at tech companies in California. Palo Alto is my favorite place in the world. I hope to end up there one day.”

Despite a strong back-up plan, Singh’s ultimate goal is to make the MLB. He knows it will be a long road. He knows it will be difficult. But he knows he has an entire community supporting him.

“I just want to inspire the next generation,” Singh said. “It’s perfectly fine for a Sikh kid to wish he was Mike Trout or Bryce Harper. But I want them to see another Sikh at the highest level. I want kids to see someone that looks like them.”

-perfectgame.org

How this SIKH software engineer went out of his way to ensure that 32 Kashmiri girls reached home safely

After the abrogation of the special status of Jammu and Kashmir, there have been restrictions imposed on communication and the movement of people in the state, which has been a source of worry for the state’s residents living outside. But one software engineer from Delhi went out of his way to ensure that 32 girls […]

After the abrogation of the special status of Jammu and Kashmir, there have been restrictions imposed on communication and the movement of people in the state, which has been a source of worry for the state’s residents living outside. But one software engineer from Delhi went out of his way to ensure that 32 girls from the state who wanted to get back home safely were able to do so.

On August 5, Harminder Singh Ahluwalia went live on Facebook to tell all Kashmiris outside the state who were feeling unsafe that they could either contact him or take shelter in the nearest gurdwaras. The post went viral and 32 girls from Kashmir, who were trying to get back home, got in touch with him.

“They were panicky,” he told indianexpress.com over the telephone. “I got a call from a woman named Rukaya, She told me that there were 32 Kashmiri girls, all from underprivileged families, just waiting to get back home, because of the recent government moves in Kashmir.”

The girls, who were between 17 and 22 years of age, were in Pune for a nursing training and placement programme as part of the Deen Dayal Upadhyaya Grameen Kaushalya Yojana. Ahluwalia said the girls told him that they just wanted to go back home as they couldn’t get in touch with the families due to all communication lines being disrupted.

The coordinator of the contingent contacted the state government and was assured assistance from the Army once they reached Srinagar. But they didn’t have the funds to get there. Ahluwalia then sought donations to fund the girls’ journey back home with another Facebook live August 8.

“A Sikh businessman was quick to contact me and sponsored the air tickets for the girls and four volunteers,” Ahluwalia said.

On August 9, the group reached Srinagar, and with the assistance of the Army, all of them were escorted home and reunited with their families.

Ahluwalia said he had decided to help because after the Pulwama terror attack, there were instances of Kashmiris outside the state being targeted and he didn’t want the same thing to happen to the girls.

-Sikhnet

After four gallantry medals, CRPF Deputy Commandant Harshpal Singh awarded the Kirti Chakara.

38 yrs old Harshpal Singh, a Deputy Commandant in the Central Reserve Police Force (CRPF) has trouble remembering the dates of his awards. Perhaps it is understandable given the fact that he has won five gallantry awards since 2004 when he joined the CRPF. On the 73rd Independence Day, Harshpal was awarded the second-highest peacetime […]

38 yrs old Harshpal Singh, a Deputy Commandant in the Central Reserve Police Force (CRPF) has trouble remembering the dates of his awards. Perhaps it is understandable given the fact that he has won five gallantry awards since 2004 when he joined the CRPF.

On the 73rd Independence Day, Harshpal was awarded the second-highest peacetime gallantry medal – the Kirti Chakara. Harshpal and his team eliminated three terrorists last September in Jhajjar – Kotli in Jammu. The encounter left him with a bullet and splinter injuries.

“We were searching for them for over 24 hours. The day before the terrorist had managed to escape,” Harshpall said recalling the incident. “It was a close quarter battle. My team and I were just 15 meters away from where the terrorists were hiding”. The three Jaish-e-Mohammed (JeM) fidayeen killed that day were trying to attack the headquarters of the India Army’s Northern Command of the Indian Army, investigations revealed.

Harshpal Singh has also awarded three police medals for gallantry and a Jharkhand Chief Minister’s Police medal for gallantry. “It is extremely rare. We are extremely proud. This is a very well-deserved honour,” Director General CRPF RR Bhatnagar said.

Deputy Commandant Harshpal now posted in Dantewada, Chhattisgarh received his first police medal for gallantry on 31 May 2008. “It was in Chundarmandu in Kunti District of Jharkhand. We had intelligence about a meeting of senior Maoist leaders in Kunti,” he said.

Moving a large number of troops risked alerting the Maoist. So Harshapal and a small group of men sneaked into the forest and stormed the meeting. “We were badly out-numbered.” When the gun battle ended a few hours later five senior Maoist leaders lay dead and the rest of the cadre had scattered.

Six years later on 7 July 2014, Harshpal, then an Additional Superintended of Police (Operations) would come to know that a senior Maoist commander trying to recruit people from a village called Lemba in Khunti. “The village was spread over large hill tract. Under cover of darkness we moved through the nearby forest but as we entered the village, we came under fire. We exactly knew where the senior commander would be resting. It was crucial to avoid collateral damage. The commander who had a price of Rs 2 lakh on his head was killed in the gun battle,” the CRPF officer said.

A year later Harshpal would strike again. On 18 August 2015, he would lead another small team to eliminate the zonal Maoist commander of Khunti area and arrest his deputy. The same year he would receive the Jharkhand CM’s Police Medal for gallantry for sustained counter-insurgency work.

“The Maoist are degraded but determined. They plan every move. In contrast, terrorist in J&K have more firepower and are more motivated,” he said when asked to compare the two theatres.

– Hindustan Times

Sri Dasmesh Pipe Band emerged as champion at the World Championship in Scotland.

A Malaysian Sikh pipe band emerged category champion at the World Pipe Band Championship in Scotland. The amazing feat at Glasglow capped months of diligent training and a single-minded push to display their very best at the pinnacle of the competitive pipe band competition. Sri Dasmesh Pipe Band were named champs of Grade 4B and […]

A Malaysian Sikh pipe band emerged category champion at the World Pipe Band Championship in Scotland.

The amazing feat at Glasglow capped months of diligent training and a single-minded push to display their very best at the pinnacle of the competitive pipe band competition.

Sri Dasmesh Pipe Band were named champs of Grade 4B and emerged as toppers for overall and drumming as well best parade.

This is the second time the Malaysian band took part in the world series organised by the Royal Scottish Pipe Band Association.

The bands were from 13 countries: New Zealand, Australia, Canada, Austria, Switzerland, Eire, the US, Belgium, England, Spain, Malaysia, Northern Ireland and Scotland.

Sri Dasmesh is the only Malaysian pipe band at the event – was formed in 1986 by Sukdev Singh, a commercial pilot and a director of an international school by the same name, with his brother Harvinder Singh.

The world championship-winning band was led by pipe major Tirath Singh (22-year old), drum sergeant Tripert Singh (25) and mid-section head Sukhpreet Kaur (22). Tirath Singh and Tripert Singh, who also happen to be brothers, are both pilots with national carrier Malaysia Airlines.

Together, they led the band through 13 months of tireless practice. They met three times a week for two hours or more each session at the Sri Dasmesh International School in Kuala Lumpur.

Tirath said that this was the band’s gift to the country for Merdeka and hope that all Malaysians will hold their heads high in pride because Sri Dasmesh Pipe Band raised the Jalur Gemilang in Scotland and brought home the Silverware.

Source- AsiaSamachar