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Sant Teja Singh during his sojourn of USA was invited to attend Berlin World Congress of all Religions. Sant ji presented the divine vision and preaching of Guru Nanak Dev. He familiarised the huge gathering from across the globe, about Guru sahib’s message of Universal Brotherhood and the presence of same divine light within every creature of the Creator.

Sant Teja Singh on return to India also participated in the Second Sikh League Congregation to decide political course of action in light of non–cooperation movement initiated by political leaders of India at that time.
Apart from the above Sant Teja Singh represented Sikh community in The Eighth World Peace Conference attended by spiritualists of all faiths across the globe, held in Japan in 1956.

After Sant Attar Singh Mastuane left his mortal frame in year 1927, Sant Teja Singh during the period of 1927-1939, toured the whole of India and propagated Sikh Faith. People in large numbers partook the divine nectar of Guru Gobind Singh and thus got baptized and started treading the spiritual path under the guidance of Eternal Guru Granth Sahib ji.

He spent many years at Paonta sahib and meditated on Divine Name, did sewa in building Gurdwaras and also wrote the Biography of Sant Attar Singh Ji. In the year 1945, he visited west Punjab areas (now in Pakistan) and held religious congregations and gave spiritual discourses. In the year 1949, he addressed the students of Khalsa College Amritsar and motivated them to tread on the spiritual path while taking worldly education. The students after listening to the sermons and lecture of Harvard educated Sant Teja Singh and seeing his simple outlook; were extremely motivated. Here he also invited students to Paonta Sahib during study vacations to have more insight of spiritual way life and the path shown by Guru Nanak Dev ji Maharaj. Many students pledged to have his association and committed to visit to Paonta Sahib during vacations.

Out of the prominent students who pledged allegiance to Sant Teja Singh, only two students namely Iqbal Singh and Bhai Gurbux Singh went to Paonta Sahib to have spiritual association with Sant Teja Singh.

In the period of 1952-53, Sant Teja Singh propagated Sikh faith in the places/countries like Bangkok, Malaysia, Singapore, East Africa, Japan along with his disciple Baba Gyan Singh. In African countries, he also visited Uganda and advised the local Indians to be more affectionate to the local natives and alongside to prepare for moving to other countries also. The advice came in handy after a few years later since due to civil war and on orders of Idi Amin, the then Ugandan dictator, all the Indians were flushed out of that country.

Again in 1955-56, Sant Teja Singh visited Thailand, Malaysia, Singapore, Japan, USA and Canada.

It is worth mentioning that in the year 1914, Pandit Madan Mohan Malviya had travelled to Mastuana barefoot from Sangrur Railway Station to invite Sant Attar Singh for laying the foundation stone of Banaras Hindu University. Sant Attar Singh accepting his request had accompanied him to Varanasi. Rather a train, full of affluent people including Sikh rulers of Jind, Patiala and Nabha alongwith prominent religious heads of all faiths and political figures of that era arrived at Varanasi for this ceremony.

Accompanied by the religious chantings, the foundation stone of Sanskrit College was laid by Sant Attar Singh by placing eleven bricks of gold. Prior to this Five Akhand Paths were conducted at same place and after holding prayer (Ardas), the revered Sant also sung divine hymns (Kirtan).

Pandit Madan Mohan Malviya in the month of July 1919 requested Sant Attar Singh to send Teja Singh as Principal at the start of the first Teachers Training College of the University. Sant Attar Singh asked Teja Singh to take charge of the college as Principal and the same was humbly followed by Teja Singh.

A year later, rulers of Patiala, Nabha and Jind requested Sant Attar Singh Mastuane Wale to recall Teja Singh back from Banaras Hindu University; to direct him to establish centers of higher education at Gur Sagar Mastuana.

After serving for a year at Teachers Training College of Education at Banaras Hindu University, on directions from Sant Attar Singh, Teja Singh returned back and took charge of Akal Degree College Gurusagar Sahib Mastuana. He remained the Principal of the college from 1923- 1926.

After getting residency rights for Indians in Canada, he again returned to USA for completion of AM Degree in Columbia University. But he was barred from studying there on the plea that he had participated in a movement against Canadian Government; and that as such he had lost right to study there.

Then Teja Singh took admission in Harvard University for which he had applied whilst he was in India itself. Since no such report or complaint had been received by Harvard University against him; so the admission was granted. Teja Singh completed his A.M. degree in 1913 with his Sikh identity intact.

On his return to India, at the behest of his Mentor, Sant Attar Singhji, in pursuance of his faith, Professor Teja Singh shunned comfort to find riches in poverty and started teaching in a Primary School in an ashram at Mastuana Sahib.

Later he served as Principal of Gujranwala College from 1917-1919 on the instructions of Sant Attar Singh.

In early 1900s, The Canadian government decided to ship out all Indians to Honduras in South America, infested with yellow fever and uninhabitable. As this word spread, the Indians residing in Canada identified and requested Teja Singh to help bail them out since they were being forced to move out of Canadian mainland.

After discussing the emerging situation from all possible aspects and giving due credence to the Canadian Government’s orders, Professor Teja Singh met up with the employers where Indians worked and requested for their testimonials. Each one of them came forward saying that Indians worked harder and far better skilled than the natives of Canada.

Professor Teja Singh believed that this visit of his to Canada was not by chance but for a purpose, which shall shape the destiny of millions in Canada during times to come. He convinced the local Sikhs to form and register a Mining and Trust Company, which bought one-fourth of the shares in a gold mine at Jacksonville.

Being a remarkable planner and organizer, he successfully rallied around the Sikhs to purchase 250 acres of prime land near Eagle Harbour for a princely sum for establishing a Sikh colony and Sikh University. All this helped build a good image and a firm position of Sikh community in Canada. Strong financial strength of Sikhs became a public knowledge and there was no reason for them to become a public charge.

Many seminars were planned to educate Canadians about the Sikh Community. This gathered momentum and was published in leading Canadian dailies, adding to Professor Teja Singh’s faith that all this is being shaped by the will of the Almighty.

Armed with a stronger faith, the Government of Canada was petitioned that Indians in Canada were industrious, possessed good wealth and better working skills thus bringing strength to the economy. Faced with these facts the authorities had to reconsider giving permanent residency rights for the Indians in Canada and allow them to become as integral as Canadians to this North American nation.

His organisational, legislative and constitutional skills gave shape to one of the most important turnarounds in Canadian history.

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During his stay in UK, he motivated the Sikh students studying there to build a Gurdwara in Shepherd Bush. In Canada too, he built a Gurdwara in Surrey, B.C.

Similarly he gathered the revered Sikhs who took part in freedom of India like Baba Vaisakha Singh, Baba Jawala Singh and others. As such, he established a Gurdwara at Stockton USA with the help of these Sikh Saints.