Harjinder Singh Rediscovers Sikh statues of Bukit Brown Cemetery, Singapore

Ludhiana-based Social Activist and Businessman, Harjinder Singh Kukreja set on a journey to explore and highlight an important chapter in the history of Sikhs in Singapore. The Sikhs came to Singapore in the 19th century as soldiers and policemen serving the British. After World War II, many sought work as private guards for the Chinese.

They became so indispensable and were so honest, loyal and brave that their statues were placed before their employers’ tombs to continue guarding them.

The Chinese believed that their Sikh Guards will protect them even after their death.

This is a massive tribute to the spirit of the Sikh people and a great chapter in Singapore-Sikh Heritage.

‘The Daily Show’ proves how Americans know nothing about Sikhs

After a rise in Islamophobic bigotry towards America’s Sikh population, Hasan Minhaj explores how much Americans actually know about them.

“The Daily Show” confronted Americans on the streets to see if they know anything about Sikhs. Presented with four options, most people said a Sikh was a bird. It featured Sikhs and brought awareness on how Sikhs are different from Muslims. No religion should be victimized on the basis of racial profiling.

Let’s tell AMERICA who are SIKHS!

Guru Tegh Bahadur sacrificed his life for upholding the principle of Freedom of Conscience

This event happened long before the United Nations Universal Declaration of Human Rights (1948) guaranteed every one right to freedom of thought, conscience and religion. It was also much before the establishment of Western democracies. The Guru carried the conviction more than three hundred years ago, when religious intolerance and persecution were common all over […]

Sakhi related to Guru Tegh Bahadur Sahib Ji 3

This event happened long before the United Nations Universal Declaration of Human Rights (1948) guaranteed every one right to freedom of thought, conscience and religion. It was also much before the establishment of Western democracies. The Guru carried the conviction more than three hundred years ago, when religious intolerance and persecution were common all over the world that every individual must have the freedom to worship the faith of his or her choice.

Guru Tegh Bahadur lived at a time when even personal laws were oppressive and the right to worship as per one’s choice was denied, culminating in an atmosphere of fear and severe backlash. Guru Tegh Bahadur became the spiritual head of the Sikhs just at the time when the Mughal Emperor of India , Aurangzeb, was imposing Islam on the people.
He had no tolerance for other religions and proceeded on a brutal campaign of repression. Aurangzeb closed down Hindu schools, demolished temples or turned them into mosques, charged non-Muslims heavy taxes and Emperor persecuted those who would not conform to Islamic law. He forbade Hindus from celebrating their festivals, ordered that only Muslims could be landlords of crown lands, dismissed all Hindu clerks and ordered governors to put a stop to the teachings and practicing of idolatrous forms of worship.

Denied the freedom to follow their faith, the Hindus of Kashmir approached Guru Tegh Bahadur for help and guidance. The Hindu Brahmin Pandits of Kashmir were among the most highly learned and orthodox of the Hindu leadership. Aurangzeb felt if they could be converted, the rest of the country would easily follow. Given this ultimatum, a large delegation of 500 Kashmiri Pandits met the Guru and explained their dire predicament and requested him to intercede on their behalf.
When an anguished Guru Tegh Bahadur sought a way to help the suffering multitude, his son Guru Gobind Singh, as a nine-year-old, spoke words of encouragement, which energized him to pursue the path of wisdom. He told the Pandits to inform Aurangzeb that the Brahmins would gladly accept and embrace Islam if Guru Tegh Bahadur can be convinced to do so and made preparations to go to Delhi and sacrifice his life.

As soon as Aurangzeb heard the news he ordered the immediate arrest of the Guru. He ordered Guru Tegh Bahadur to be forced to convert to Islam through torture or be killed. Guru Tegh Bahadur refused to embrace Islam, saying

“For me, there is only one religion – of God – and whosoever belongs to it, be he a Hindu or a Muslim, him I own and he owns me. I neither convert others by force, nor submit to force, to change my faith.”

Guru Tegh Bahadur was subjected to many cruelties; he was kept in an iron cage and starved for many days. The Guru faced a further test to his righteousness when three of his followers were tortured in his presence. Yet he remained steadfast and bore these cruelties without flinching or showing any anger or distress. He preferred the torture of the flesh to sacrificing the ideals of virtue. Finally on November 11, 1675 Guru Tegh
Bahadur was publicly beheaded as he prayed. The bodies of those so executed were usually quartered and exposed to public view, but Tegh Bahadur’s followers managed to steal the body under cover of darkness, cremate it in Delhi , and bring the severed head to Tegh Bahadur’s son Gobind Rai, 250 miles away in Anandpur. The last rites were performed in Anandpur Sahib by Guru Gobind Singh ji.

The site of Guru Tegh Bahadur jis execution was later turned into an important Gurudwara (Sikh House of Worship) Sisganj in Delhi, India . Millions of people of all social and religious backgrounds pay homage to the Guru at this shrine. He is honoured as a man who gave his life for religious freedom for all peoples, not just Sikhs. The shrine holds the symbolism of war against injustice, a determination to stand up to atrocity, though it may mean sacrifice of the self.
He taught the ethos of self-sacrifice for the common good of mankind and this is enshrined in his spiritual legacy. Never in history has the religious leader of one religion sacrificed his life to save the freedom of another religion .

“One untouched by avarice, attachment, egotism and pursuit of evil passions,
And one risen above joy and sorrow — know such a one to be God’s own image.”
Thus sang Guru Tegh Bahadur. Guru sacrificed his life for upholding the principle of freedom of conscience.

In today world, scarred by religious fanaticism and intolerance Guru Tegh Bahadur is truly a hero to be revered and emulated.

Mystic Saint Kabir in one of his verses says, “The true hero is one who in defence of the helpless may be hacked limb to limb, but flees not the field,” and there can be no greater testimonial to the Guru’s unflinching courage which earned him the praise as “one who covered dharma (religion) and protected it.”

Source- TuhiTu.blogspot.in

Guru Tegh Bahadur Sahib Ji NOT only prohibited Sikhs from SMOKING but also TOUCHING It

Guru Tegh Bahadur Sahib Ji NOT only prohibited Sikhs from SMOKING but also TOUCHING It During his tour of Malwa, Sri Guru Tegh Bahadur Sahib Ji reached village Barna from Kaithal. He inquired of a man outside the village, “Brother, does any Sikh of Guru Nanak live in this village ?” He replied, “There is […]

Guru Tegh Bahadur Sahib Ji NOT only prohibited Sikhs from SMOKING but also TOUCHING It

Guru Tegh Bahadur Sahib Ji NOT only prohibited Sikhs from SMOKING but also TOUCHING It

During his tour of Malwa, Sri Guru Tegh Bahadur Sahib Ji reached village Barna from Kaithal. He inquired of a man outside the village, “Brother, does any Sikh of Guru Nanak live in this village ?” He replied, “There is one fanner who is Guru Nanak’s Sikh.” The Guru said to him, “Please go and tell him that your Guru is outside the village and calls you.” That man went and brought the farmer to the Guru.

That Sikh came, touched the feet of the Guru in reverence and requested, “Please honour me by going to my house and make yourself comfortable there. I shall be back in a short time after getting my fields measured by these men. They are to measure my fields to calculate land revenue payable by me to the Zamindar.” In those days Zamindars owned all the land and farmers working on the land owe 2/3 of the farm produce. Taking leave of the Guru, the farmer went to his fields with the waiting men. The fields were measured and the measurement came to half of what it used to be in the previous years. This resulted in the land revenue coming to half. Seeing his taxes coming to half, his belief in the Guru was complete because by the honour of seeing the Guru, his land revenue was reduced to half.

That Sikh, served the Guru with great devotion on his return from the fields. The Guru said to him, “My dear Sikh give up the use of tobacco. Do not even touch it. If you bring it in the house, not only disease but poverty also will harass you.”

In those days smoking was increasing not only among the rich but also among the poor because tobacco was cheap. Tobacco does not act like other intoxicants such as hump, cannabis or alcohol which have a sudden benumbing effect on the mind and which were forbidden by all religions at that time but not tobacco. However it effects the body and mind as badly as the other intoxicants do. No other religion except the Sikh faith has prohibited the use of tobacco. All except the Sikhs adopted it. It’s demand was increasing day by day. To meet the demand, people had started its cultivation.

Shri Guru Tegh Bahadur Sahib Ji had not only prohibited his Sikh from smoking but had also asked him not to touch it, because if the use of tobacco could bring disease and poverty to a Sikh. How could the Guru, who wished welfare of everybody, allow his Sikh to produce tobacco in his fields for others.

We look around and see so many brothers and sisters smoking tobacco (Cigarettes), but, why do we go out and want to be someone were not ? Do you ever see any black or white people trying to be like us (Sikhs)? NO! Because they are proud to be what they are, Unlike US?!!

We smoke and do drugs to be ‘Cool’, but whats so Cool in smoking? ‘Cool’ is a person who can be him or herself without choosing the path that ends up only for the worse. Smoking or doing drugs doesn’t prove your ‘Cool’ at all infact it proves you are Selfish with No respect for SIKHI or your Family.

Source- SikhAwarenes.com

Share & Spread this for the message to reach maximum no of people!

Their SERVICE, Their Sacrifice for our Freedom Will never be FORGOTTEN!

Commemorating Anzac Day 2016, “Lest we forget” the 15,000 + Indians who fought & contributed in Gallipoli ‪#WW1‬. Australia recalls #Sikh soldiers who fought in Gallipoli WW1. But hardly anyone knows about them which is quite unfortunate. The spirit of Anzac Day has such solemn significance to New Zealanders and Australians and also deep Indian […]

Commemorating Anzac Day 2016, “Lest we forget” the 15,000 + Indians who fought & contributed in Gallipoli ‪#WW1‬.

Australia recalls #Sikh soldiers who fought in Gallipoli WW1. But hardly anyone knows about them which is quite unfortunate.

The spirit of Anzac Day has such solemn significance to New Zealanders and Australians and also deep Indian connection to Sikh community.

When the first World War broke out in 1914, there were six battalions of the Sikh Regiment forming part of the British Army.

14th Ferozepur Sikhs
15th Ludhiana Sikhs
35th Sikhs
36th Sikhs
45th Sikhs
47th Sikhs.

Since the Sikh soldiers were known for their bravery and steadfastness, the British employed all the Sikh battalions, except the 35th Sikhs, fighting at such far-away places as Egypt, Palestine, Masopotamia, Gallipoli and France.

In all the battles in which they fought, they suffered heavy casualities. However, there was no wavering among them and they always stood like rock as to rank sky high among the fighting men. While recounting their brave deeds, the immediate attention of all who have a sense of history goes to the first battalion of the Sikh Regiment called the 14th Ferozepur Sikhs, which was moved after a short stay in the Suez Canal area to Gallipoli.

Gallipoli was the original Normandy. Early morning on April 25, 1915, the Anzacs (Australia and New Zealand Army Corps) landed at Gallipoli in vessels that “moved like giant snakes in the water”.

The battle of Gallipoli was fought in an attempt to capture Constantinpole and take the Turks, who had entered the war on the side of Germany, out of the war. The 2nd Royal Fusiliers were finding it impossible to even clear the beach heads and so the Coy of Sikhs was sent for their help. although the allies did not succeed, the bravery shown by the Sikhs during this operation became a glorious chapter in the history of warfare.

The task given to the Sikhs was highly arduous. They were to capture two Turkish Trench lines called J-11 and J-13. The brave soldiers of 14th Sikhs were equally divided for the assault on these two lines. The fierce battle took place on 3rd and 4th June, 1915, wherein the brave soldiers of 14 Sikhs lost 371 officers and men killed or wounded.

Gen Sir Ian Hamilton was the concerned General at that time. When Lord Kitchner, Secretary of State for War, received an appeal on January 2, 1915, from the Russians that with a view to diverting the Turks, a diversionary front be opened, the War Council decided on a joint attack under Gen Hamilton. When Hamilton landed on April 25 at the Southern Tip of the Gallipoli Peninsula, he found that their strength as compared to that of the Turks was highly inferior. He also realised that the terrain greatly favoured the Turks, who were well dug-in. With a view to meeting the situation effectively, he had made the 14th Sikhs of the Indian Brigade a part of his expeditionary force. Sir Hamilton wrote to the Commander-in-Chief in India.

“In spite of the tremendous losses there was not a sign of wavering all day. Not an inch of ground was given up and not a single straggler came back. The ends of the enemy’s trenches were found to be blocked with the bodies of Sikhs and of the enemy who died fighting at close quarters, and the glacis slope was thickly dotted with the bodies of these fine soldiers all lying on their faces as they fell in their steady advance on the enemy. The history of Sikhs affords many instances of their value as soldiers, but it may be safely asserted that nothing finer than the grim valour and steady discipline displayed by them on the 4th June has ever been done by soldiers of the Khalsa.”

The brave Sikhs, who earned a very high degree of appreciation included Sardar Udai Singh, who had saved the life of 2nd Lt R.A. Savory. The handsome Jat Sikh of Manikwal village (near Gill railway station) was over 6 ft tall and had a fair beard and light green eyes. He was a wrestler from his very childhood and when in 1907 he went to Ferozepur to take part in a wrestling match, he was selected by the British to join the 14th Sikhs. He was with the unit when Hamilton’s forces landed at the Gallipoli Peninsula. It is interesting to note that when after the war, he was offered a gallantry award, he pleaded that he should be allowed to go back to his village so that he could pursue his vocation which was dear to his heart.

Another prominent Sikh soldier associated with this battle was L/Nk Bhola Singh. When Lt. Gen. Sir Reginald Savory came to India in 1968 to attend the presentation of colours ceremony at Meerut, L/Nk Bhola Singh was also present on that occasion. Recapitulating the past, the General spoke about the close relationship between officers and his men as was achieved during that period. In his own words:

…”Only this morning (8th February 1968) Lance Naik Bhola Singh of the 14th Sikhs, who had been wounded in Gallipoli in 1915, took the trouble to come all the way from his home to call upon me, and after 52 years we saw each other again. I was deeply touched, not only at having the pleasure of seeing him again, but also at the thought of all the trouble he had taken to come and see me. When he was wounded, he and I were both young men. Now he is a ‘chitti dari wala‘ and I am old and bald, but although we have both grown much older, yet our affection for each other and our mutual pride in our old Regiment stays as young as ever. Long may this continue.

During one of these attacks on Colonel Palin’s party, on the evening of the 4th June, a Sikh firing from the trench next to Lieutenant Cursetjee, suddenly fell back and said he was hit in the head. There was mark on his turban and no sign of any bleeding. Cursetjee, therefore, told him to continue firing. The next afternoon, when the Sikhs were all washing in the stream that flowed through the gully, this man ran up to Lieutenant Cursetjee, nearby, and said: Look! you said 1 was not hit last evening”, and he held up the “Kanga” with a bullet embedded in it.

The discussion on the battle of Gallipoli will not be complete if no mention is made of the appreciation earned by the Sikhs from the Fusiliers. It was in 1921 when the Fusiliers had been put on the firm footing and they along with the Sikhs were on duty in the Khyber Pass area in the North-West frontier of India. The Fusiliers presented the Sikhs with a Silver Grenade inscribed “in the memory of Gallipoli 1915 and the Khyber Pass 1921”, which continues to be a prized possession with them.

~ Source: Singh Station

Amritdhari KAUR Joins New York Police & brings PRIDE for all SIKHS

Amritdhari Sikh Girl Joined New York Police. She along with her duty di Kirtan and give training of Gatka to other in Baba Makhan Shah Gurdwara. She is performing her duty with all her dress code. ਨਿਊਯਾਰਕ ਦੀ ਤਰਨਦੀਪ ਕੌਰ ਪੁੱਤਰੀ ਹਰਬੰਸ ਸਿੰਘ ਪੰਜਾਬੀ ਸਿੱਖ ਪਰਿਵਾਰ ਦੀ ਅੰਮ੍ਰਿਤਧਾਰੀ ਲੜਕੀ ਦਾ ਬੀਤੇ ਦਿਨ ਨਿਊਯਾਰਕ ਦੇ ਗੁਰੂਘਰ […]

Amritdhari Sikh Girl Joined New York Police. She along with her duty di Kirtan and give training of Gatka to other in Baba Makhan Shah Gurdwara. She is performing her duty with all her dress code.

ਨਿਊਯਾਰਕ ਦੀ ਤਰਨਦੀਪ ਕੌਰ ਪੁੱਤਰੀ ਹਰਬੰਸ ਸਿੰਘ ਪੰਜਾਬੀ ਸਿੱਖ ਪਰਿਵਾਰ ਦੀ ਅੰਮ੍ਰਿਤਧਾਰੀ ਲੜਕੀ ਦਾ ਬੀਤੇ ਦਿਨ ਨਿਊਯਾਰਕ ਦੇ ਗੁਰੂਘਰ ਬਾਬਾ ਮੱਖਣ ਸ਼ਾਹ ਲੁਬਾਣਾ ਵਿਖੇ ਵਿਸ਼ੇਸ਼ ਤੌਰ ‘ਤੇ ਸਨਮਾਨ ਕੀਤਾ ਗਿਆ ਅਤੇ ਇਹ ਪੰਜਾਬੀਆਂ ਲਈ ਬੜੇ ਮਾਣ ਵਾਲੀ ਗੱਲ ਹੈ ਕਿ ਤਰਨਦੀਪ ਕੌਰ ਇਕ ਅੰਮ੍ਰਿਤਧਾਰੀ ਸਿੱਖ ਲੜਕੀ ਨਿਊਯਾਰਕ ਪੁਲਸ ਵਿਚ ਪੁਲਸ ਅਫਸਰ ਬਣੀ। ਇਹ ਲੜਕੀ ਗੁਰੂਘਰ ‘ਚ ਕੀਰਤਨ ਕਰਨ ਦੇ ਨਾਲ ਗੱਤਕੇ ਦੀ ਕਲਾਸ ‘ਚ ਵੀ ਹਿੱਸਾ ਲੈਂਦੀ ਹੈ ਤੇ ਜਦੋਂ ਪੁਲਸ ਦੀ ਵਰਦੀ ਪਾ ਕੇ ਨੌਕਰੀ ‘ਤੇ ਜਾਂਦੀ ਹੈ ਤਾਂ ਉਹ ਸਿੱਖ ਗੁਰਮਰਿਆਦਾ ਅਨੁਸਾਰ ਆਪਣੇ ਕੇਸ ਵੀ ਉਸੇ ਤਰ੍ਹਾਂ ਹੀ ਸਜਾਉਂਦੀ ਹੈ।

ਤਰਨਦੀਪ ਕੌਰ ਦਾ ਕਹਿਣਾ ਹੈ ਕਿ ਪੰਜ ਸਿੱਖੀ ਕਕਾਰ ਸਾਡੇ ਧਰਮ ਦੀ ਪਛਾਣ ਦੇ ਨਾਲ ਕਦੇ ਵੀ ਸਾਡੀ ਤਰੱਕੀ ‘ਚ ਰੁਕਾਵਟ ਨਹੀਂ ਪਾਉਂਦੇ ਸਗੋਂ ਵਿਦੇਸ਼ਾਂ ‘ਚ ਆਪਣੇ ਧਰਮ ਦੀ ਪਛਾਣ ਕਰਵਾਉਣ ਬਾਰੇ ਇਥੋਂ ਦੇ ਲੋਕਾਂ ਨੂੰ ਜਾਣੂ ਕਰਵਾਉਣ ਵਿਚ ਸਹਾਈ ਹੁੰਦੇ ਹਨ। ਉਸ ਨੇ ਭਾਵੇਂ ਆਪਣੀ ਮੁੱਢਲੀ ਵਿਦਿਅਕ ਯੋਗਤਾ ਅਮਰੀਕਾ ‘ਚ ਹਾਸਲ ਕੀਤੀ ਪਰ ਉਹ ਸਿੱਖ ਇਤਿਹਾਸ ਬਾਰੇ ਪੂਰਾ ਗਿਆਨ ਰੱਖਦੀ ਹੈ। ਉਸ ਦਾ ਕਹਿਣਾ ਹੈ ਕਿ ਜਦੋਂ ਉਹ ਪੁਲਸ ਦੀ ਨੌਕਰੀ ਦਾ ਟੈਸਟ ਦੇਣ ਗਈ ਤਾਂ ਲਗਭਗ 1400 ਬੱਚਿਆਂ ‘ਚੋਂ 10 ਬੱਚੇ ਟਾਪ ‘ਤੇ ਸਨ, ਉਨ੍ਹਾਂ ‘ਚੋਂ ਉਹ ਪਹਿਲੇ ਨੰਬਰ ‘ਤੇ ਸੀ। ਸਾਰਿਆਂ ਬੱਚਿਆਂ ਨੂੰ ਨਿਯੁਕਤੀ ਸਮੇਂ ਸਰਟੀਫਿਕੇਟ ਦਿੱਤੇ ਗਏ ਪਰ ਉਸ ਨੂੰ ਇਕ ਹਜ਼ਾਰ ਡਾਲਰ ਨਾਲ ਵਿਸ਼ੇਸ਼ ਟਰਾਫੀ ਦੇ ਕੇ ਸਨਮਾਨ ਦਿੱਤਾ ਗਿਆ ਸੀ।

Source : GuruNanakDaPanthNirala

Heart Wrenching Postcard in Gurmukhi written by the Daughter of a Sikh Soldier!

Sepoy Sewa Singh Telling Their Story: A Daughter’s Love For Her Soldiering Father: Without a doubt, this is one of the most powerful stories uncovered by the EFW team centers around a postcard carrying a message written in the Gurmukhi script but in an almost indecipherable hand. Postmarked 7 February 1916, it carries a heart-wrenching […]

Sepoy Sewa Singh

Sepoy Sewa Singh

Telling Their Story: A Daughter’s Love For Her Soldiering Father:
Without a doubt, this is one of the most powerful stories uncovered by the EFW team centers around a postcard carrying a message written in the Gurmukhi script but in an almost indecipherable hand.

Postmarked 7 February 1916, it carries a heart-wrenching message from a family in Punjab to a Sikh soldier, Sepoy Sewa Singh, serving in the Middle East. It was actually written by his daughter, Kishan Devi, and lays bare the pain of separation that must have been felt by many, yet has only been evidenced in this solitary piece of ephemera.

Originally discovered on eBay by Sikh militaria collector, Avtar Singh Bahra, the fact that this fragile document survived an entire century after it had been written is nothing short of a miracle. It caused a sensation when displayed at our 2014 exhibition at the Brunei Gallery, SOAS, London, and raised questions as to what happened to the family afterwards. The hunt is now on to trace the present-day descendants of Sewa Singh and Kishan Devi.
This is just one of the many stories that we want to share with the world.
The Sikhs of World War One: With Your Help They Will Be Remembered.

Picture: courtesy of Avtar Singh Bahra.
Source- Sikh Discover Inspire – The G T 1588 Initiative

First Time in HISTORY! Nishaan Sahib raised in Ontario’s Parliament!

On April 14, 2016 the Nishaan Sahib was Officially raised in Ontario’s Parliament. First Time ever in History, The Sikh Flag was raised in any Parliament or Legislature.

Ontario NDP’s Deputy Leader Jagmeet Singh presented and passed unanimously a motion calling on the Legislative Assembly to fly the Sikh Flag or Nishaan Sahib outside of Queen’s Park.

“This marks the first time in Ontario’s history and possibly the first time in any Parliament or Legislature in the world that the Nishaan Sahib was raised.”

The flag raising ceremony was followed by the annual Sikh Heritage Month Queen’s Park reception in the Legislature hosted by the Sikh Heritage Month Foundation.

Lets celebrate this moment together!

~ Source: youtube.com/jagmeetndp

Mian Mir Ji & Guru Arjan Dev Ji

ਇਹ ਤਨ ਮਿੱਟੀ ਦਾ ਮਿੱਟੀ ਵਿਚ ਰਲ ਜਾਣਾ ਹੈ ਤੇਰਾ ਭਾਣਾ ਮੀਠਾ ਲਾਗੇ ਸਭ ਨੂੰ ਇਹ ਸਮਝਾਣਾ ਹੈ ਸਬਰ ਨਾਲ ਸਹਨ ਕਰਨ ਦਾ ਹੁਨਰ ਦੁਨਿਆ ਨੂੰ ਸਿਖਲਾਣਾ ਹੈ ਤਾਂਹੀ ਮਿਆਂ ਮੀਰ ਅਸਾਂ ਕੌਤਕ ਨਹੀ ਵਿਖਾਣਾ ਹੈ Mian Mir, the Muslim saint of Lahore, also went and contributed his sympathetic tears. He found Guru Ji’s body […]

ਇਹ ਤਨ ਮਿੱਟੀ ਦਾ ਮਿੱਟੀ ਵਿਚ ਰਲ ਜਾਣਾ ਹੈ
ਤੇਰਾ ਭਾਣਾ ਮੀਠਾ ਲਾਗੇ ਸਭ ਨੂੰ ਇਹ ਸਮਝਾਣਾ ਹੈ
ਸਬਰ ਨਾਲ ਸਹਨ ਕਰਨ ਦਾ ਹੁਨਰ ਦੁਨਿਆ ਨੂੰ ਸਿਖਲਾਣਾ ਹੈ
ਤਾਂਹੀ ਮਿਆਂ ਮੀਰ ਅਸਾਂ ਕੌਤਕ ਨਹੀ ਵਿਖਾਣਾ ਹੈ

Mian Mir, the Muslim saint of Lahore, also went and contributed his sympathetic tears. He found Guru Ji’s body all blistered and suppurated, and requested his permission to appeal to the Emperor for his release and the punishment of his torturers. Guru Ji requested him to cast his eyes towards the heavens.

On doing so, Mian Mir saw angels begging Guru Jis permission to destroy the wicked and the proud. Mian Mir on beholding this supernatural vision asked Guru Ji, why when he possessed supernatural power, he consented to endure suffering at the hands of such vile sinners.

Guru Ji replied, ‘I bear all this torture to set an example to the teachers of the true name, that they may not lose patience or rail at God in affliction. The true test of faith is in the hour of misery. Without examples to guide them ordinary persons’ minds quail in the midst of suffering. In the second place, if he who possesseth power within him defend not his religion by the open profession thereof, the man who possesses no such power when put to the torture abjure his faith. The sin will light on the head of him who has the power but does not show it; and god will deem him an enemy of religion. In the third place, the body is naturally subjected to woe and weal, but not the spirit. The body is perishable, the soul is imperishable. To set aside by the exercise of supernatural power the law of nature which applies to all things perishable. and thereby to, engender pride in the heart, would be supreme folly.’

Dhan Sri Guru Arjan Dev Ji!

Dhan Sikhi! Dhan Khalsa!

~ Source: Sikh Awareness Society