Akal Academy village Kalloh rural kids share English Vibes

Village Kalloh Akal Academy recently organized an exclusively designed event for the rural kids called – English Action Songs. The activity not just focuses onto learning English dancing moves, but also singing while dancing – the activity was organized to help them develop spoken English speaking skills… it’s the game of perfect lip-sync throughout the dance performance.

Akal Academy village Kalloh rural kids share English VibesThe designed activity is the integral part of the curriculum that is specifically knitted to develop fluency in English of the students. Experts believe that English, though being a subject of study, is rather an art when it comes to developing proficiency and accuracy especially at spoken English, which in turn automatically gives way to higher level achievements at reading and writing.

Hence, like it should be taken up as any other form of art – it all begins as a hobby – for which the interest has to be induced into a child first.

“Since for any hobby to develop, maintain and sustain, before it takes the shape as an art, one needs an environment both supportive and conductive to help keep the hobby active. The art of great English, is perhaps, no different on that context either”, revealed a young English teacher of the Akal Academy.

The Principal Ms. Manmohan Kaur added, “Since we understand that elements that create such an environment, like a group of English speaking friends or trend of following English programs/movies/music or such hobbies,  are non-existent in Rural India environments, hence it’s critical for us to inorganically create such atmosphere.

Also, we believe if we simply create such an atmosphere primarily, the learning and the education part will see significant improvements in terms of proficiency and fluency at this universal language, that has gained much of world importance and have become more of a necessity from being a mere requirement over the last 2 decades.

Thus, the need was felt and hence the efforts were applied to acknowledge efforts beyond textual learning and school academics to bridge socio-dynamic gap between the metros and the rural environments that prevail amongst students beyond school.”

~ Deeksha Singh
~ New Delhi, 29th Oct ’13

Inspiring by example: Akal Academy, Ahmedpur Darewala Teachers perform Akhand Paths

Keeping up with the strategy of leading by example, teachers alongside staff at village Ahmedpur Darewala Academy undertook the pious task of performing 3 Akhand Paths, all by themselves.

Inspiring by example: Akal Academy, Ahmedpur Darewala Teachers perform Akhand PathsThe teachers and other members of the school recited the 3 Akhand Path Sahibs continuously staying back at the Academy for 3 nights and devoutly took their roles in scheduled shifts. During the event, several villagers contributed by helping the members in organizing for the Bhog ceremony, which was observed in the final week of last month.

“We got much encouragement from villagers, their great enthusiasm really supported us in performing our duties”, cited Mrs. Amandeep Kaur,  the former Principal of the Academy, who is now heading Akal Academy Rajia at the same post.

The Bhog ceremony was observed with Grand Celebrations; all the parents attended the event on the concluding day where post ‘Bhog’, students performed 3 brilliantly prepared choreographies upon ‘Mera Sona Desh Punjab’, ‘Naam Khumari Nanaka’ & ‘The Sikh History’ followed by some interesting ‘Kirtan’ and religious poetry sessions by 2nd class students. The music teachers also sensitized the audience with their exclusively prepared Anand Sahib recitation.

The event was also enjoined by village Ellenabad Akal Academy Principal Mrs.Sukhjeet Kaur, who alongside AA Darewala’s Principal Ms. Gurmeet Kaur honored the head of the village Darewala to reward the students who secured top positions during the 1st academic semester.

~ Ramandeep Singh
~ New Delhi, 28th Oct ’13

Meat-Eating Does Not Produce Bravery

Contention of the non-vegitarians for living on animal flesh is that a person become brave after eating flesh, – in fact is flaw. For bravery has nothing to do with physical strength. It is rather co-related with the strong Will, which is acquired by concentrating on the Divine Power through recitation of the Divine Name. Such power takes a man beyond the fear of death, placing his faith in God, the moral courage to face up to both the enemies within, i.e. craving for the sensual pleasures, which includes flesh eating and the enemy without —the foe on the battlefield. Guru affirms that he, whose heart is filled with Divine Name, becomes as powerful as an army tens of millions strong men.

Meat-Eating Does Not Produce Bravery

For Sikhs, the phrase ‘Char(h)di Kalaa’ i.e indomitable power refers to the inner holy strength of man  and not to the might of  his physical body.

The Sikh heroes of olden times had immense physical strength, fortitude, willingness to make sacrifices for the divine cause and the spiritual strength to embrace death through martyrdom —all these to a prodigious degree, solely because they strictly avoided meat, alcohol and other substances held taboo. Strong both in body and mind, they were upstanding individuals who always would keep their words. Pre-eminent among the honoured ranks of martyrs in the cause of Truth, Guru Arjun expounds he alone can be held valiant, in whose heart has bloomed love of God by shedding five vices. By the grace of the Divine Master (Guru), the ‘seeker after truth’ after eradication of his ego completely gains dominion over the whole world:

ਜਾ ਕਉ ਹਰਿ ਰੰਗੁ ਲਾਗੋ ਇਸੁ ਜੁਗ ਮਹਿ ਸੋ ਕਹੀਅਤ ਹੈ ਸੂਰਾ ॥
ਆਤਮ ਜਿਣੈ ਸਗਲ ਵਸਿ ਤਾ ਕੈ ਜਾ ਕਾ ਸਤਿਗੁਰੁ ਪੂਰਾ ॥੧॥

Jā ka▫o har rang lāgo is jug mėh so kahī▫aṯ hai sūrā.
Āṯam jiṇai sagal vas ṯā kai jā kā saṯgur pūrā. ||1|| (SGGS – 679)

“He alone is called a divine courageous one, who is completely immersed in the Divine wisdom in this age. With the blessings of his Divine Master (Guru), he realizes the Divine within and thus conquers the world in spiritual way through which everything comes under his control because of his Master who is completely Divine and as such is the controller of the whole Universe”

In addition to the above quality, Sikhs of olden times were imbued with divine power by the grace of Almighty and about whom it was widely believed that they measured up to Guru Gobind Singh’s proud assertion:

ਸਵਾ ਲਾਖ ਸੇ ਏਕ ਲੜਾਉਂ।

Savaa laakh s-ai aik larhaaoo(n).

“A legion of a hundred thousand and a quarter strong shall I make a lone warrior of mine to take on”

Sikh history records many instances when small bands of fearless Sikhs fought and routed the huge mighty Mughal forces whose diet was almost completely meat.

Eating meat feeds sensual desires and progressively weakens a man, in both mind and body. Not only is he then unable to wrestle with the five evils within —lust, anger, greed, attachment and arrogance (pride); but the fear of death also grips him that he lacks the tenacity to battle it out with the enemy. An individual, family group, community or nation that gives in to evil temptations and allows themselves to be enslaved by the pleasures of the flesh and become indolent, eventually go down on the road to ruin with the passage of times. As a result, sooner or later, they are overpowered by the conqueror.

Baba Banda Singh Bahadur was renowned among his enemies for his bravery. Having won resounding victories in battles over a short span of seven years, his name struck terror in the hearts of his adversaries. Needless to say, Babaji and his entire band of fearless warriors were vegetarians. Over the entire span of Sikh history, all spiritual masters bearing various titles —Atamdarshi (Divine person),Mahapurash (revered souls), Gurmukh (divinely realised one). GurSikh (devout Sikh i.e. ‘seeker after truth’) eschewed meat and forbade others too from eating it. To name just a few: Bhai Nand Lal, the five beloved ones, Bhai Kanneyia, Baba Deep Singh, Bhai Mani Singh, Bhai Taru Singh, Bhai Sukha Singh and Mehtab Singh, Baba Bir Singh of Aurangabad, Baba Maharaj Singh, Baba Khuda Singh, Baba Sham Singh of Amritsar, Baba Karam Singh of Hoti Mardan (now in Pakistan), Sant Attar Singh of Mastuana, Sant Attar Singh of Reru Sahib, Baba Nand Singh of Kaleran, Baba Gurmukh Singh  (Kar Sewa wale), Bhai Randhir Singh (founder of the Akhand Kirtani Jatha), Baba Jawala Singh of Harkhowal, Baba Jhanda Singh, Baba Harnam Singh of Naushera, Baba Harnam Singh of Rampur Khera, Baba Isher Singh Rare Wale, Baba Sundar Singh and Baba Gurbachan Singh of the Damdami Taksal, none of these revered souls as well as their associates and followers ever ate meat. This tradition continues even today. Neither Baba Sri Chand (son of Guru Nanak) nor Baba Gurditta (son of Guru Hargobind) ate meat nor do their Udasi followers do so, even today, take meat. Nirmala Sikhs too, who are adherents of the Nirmala denomination founded by Guru Gobind Singh, eat no meat.

Meat is Not Essential for a Strong Physique

God has created a vide variety of nutritious vegetarian food for man. And so, eating meat goes against what Nature intended. There are only two exceptions for including meat in the diet.

Firstly, if vegetarian food is not available, which is the case in many snowbound areas in the world and secondly for the sensual pleasure. The simple truth is that a vegetarian diet easily meets our daily nutritional requirements. There is no compelling reason for anyone, including children and the elderly to eat meat. Meat-eaters constitute just one-sixth of all mankind. Meat is not at all essential to maintain a strong physique. Indeed, on reflection, certain interesting facts come to light:

 

1)   Men who eat meat are unable to digest it well and succumb to many physical and mental ailments. Generally cancer, arthritis (joint diseases), osteoporosis, high blood pressure, inflammation of the intestine and disorders of the kidney and lungs are the diseases non-vegetarian men readily fall prey to.

2)   Eating meat weakens the digestive system and leads to a chronic deficiency of calcium.

3)   Animal fat is rich in cholesterol which plays a large role in the causation of heart disease. Research has established thatvegetarian diet can reduce the clogging of arteries by up to 97%.

4)   From earliest times when man first appeared on Earth — flowers, fruits and vegetables formed his staple diet. Walker an anthropologist, who has worked extensively on the dentition of early man, has proven that humanoids four million years ago lived on fruit and vegetables.

5)   Charles Darwin, the renowned biologist and investigator too, believed that earliest man survived on green berries and wild fruit etc. What applied to early man applies equally to modern man.

Modern research has shown that vegetarian food is easy to digest, which is why vegetarians are less disease prone. Vegetarians enjoy healthy lives, live long, have strong teeth and need to visit a doctor less often. And, of course, they spend much less on their medical bills compared to non-vegetarians. The body of a vegetarian is pure and perfect, blessed and sacred. A large part of our national income is spent on the prevention of disease, while this prevention can easily be achieved by fostering the vegetarian way of life. It is recorded that the seven longest-lived humans in the history were vegetarians; and they have testified that the secret of the longevity was a vegetariandiet:

Their names and ages are as follows:- Kamele Toza from America – 187 years old –  Peters Jortan from Hungary, 185 years old –  Henry Jonkin from Parkshier, 161 years old, Joeseph Rington from Italy, 160 years old-  Thomaspar from England, 152 years old –  Lady Catherine Countess Desmans,136 years old, and Joanathan Harport,136 years old.

If we survey the old history of India intensively, we can find that many persons having only vegetarian diet have crossed more than 150 years of age especially in the villages and Himalayan region. There is a legend that Sidhas (Ascetics) increased the age withvegetarian diet and breath control to over thousand years. The Bharthari who was a King, renounced the world in search of God and became the disciple of Gorakhnath, a renowned Sidha (ascetic) of the then era.

Since, Bharthari was having deep craving to realize the Divine within, he could not do so through these ascetic ways. When he had the company of Guru Nanak at Achal Batala, he realized that Divine truth is much beyond the occult powers, which the Sidhas (ascetics) used to perform to allure the common population to become their devotees. Thus, Bharthari an ascetic, who was having urge to realise the Divine within, became the follower of Guru Nanak at Achal Batala, Punjab. History narrates that he was 1400 years old at that time. It proves, that for longevity and good health, vegetarian diet is enough and meat eating is only like inviting diseases and it is considered that the persons who indulged in flesh food heavily, their ages are much more reduced according to the recent studies conducted in Canada.

 

View Point of the Guru on Meat Eating

More than three centuries back, while creating a new order of humanity to tread on the divine path which was known as, theKhalsa, Guru Gobind Singh pronounced that besides keeping hair of the body intact, the baptized disciple (Khalsa) should not take any kind of flesh food and should not have illicit relations with any woman other than his wife and vice versa as they are the greatest hurdles to tread on divine path. As such, for the Khalsa i.e. holy disciple, it is a great hurdle to tread on the divine path. Whosoever consumes flesh food is considered as an apostate, who does not obey the instruction of the Divine Master for his spiritual upliftment.

Now, it has been established on the spiritual and scientific basis that meat-eating distracts the mind from treading on the divine path and arouses passion while invoking various kind of diseases i.e. blood pressure, heart disease, cancer, diabetes, stroke, H5N1 Avian Flu, Mad Cow disease etc. Along with the eastern countries, in western society of materialism also, the enlightened people also follow thevegetarian diet in huge numbers, renouncing meat eating as it is injurious to health. Having illicit relation with other’s spouse creates awful diseases. Due to the spread of this deadly disease, doctors and scientists have estimated that within 20-25 years up to 25 crores of population will face death due to this disease in India alone. More than 300 years ago, Guru Gobind Singh told the humanity not to indulge in smoking and other deadly drugs. Now countries across the world including India have banned smoking in all the public places. Similarly all the governments of the world are striving hard to check the indulgence of deadly drugs.

Now, throughout the world many vegetarian societies have been established which propagate among the masses; the harms in the form of various diseases, caused by taking flesh food. Most of the Indian population is vegetarian, but now the westerners are also becoming vegetarians on a large scale due to various diseases caused by taking flesh food. But Guru Gobind Singh told the masses, especially to his followers, not to take flesh food (Kutha). Now the edict of Guru Gobind Singh is being followed by quite large numbers of the world’s population. If this population (vegetarian) would read the interpretation of meat by so-called scholars of Sikhs today, they would not only be surprised but would become dumbfounded on this interpretation.

The days are not far away, when the wise governments of the world would ban the consumption of flesh food, which creates many diseases on the same basis of banning smoking on all the public places.

Thus, the four cardinal sins, as expounded by Guru Gobind Singh more than 300 years ago, are being followed by almost all the governments of the world. All the vegetarian societies of the world are spreading the message of Guru Gobind Singh not to take flesh food, which might be accepted by all the governments of the world with the passage of time.

 

Are we by nature vegetarian or non-vegetarian

 Evolution of Man and Vegetarianism

Human ancestors evolved over a period of about 24 million years. The archeological findings indicate that human beings wereoriginated from East Africa. The most recent finding is that of Lucy’s skeleton in Ethiopia dated 3.2 million years.

The microscopic wear tear and pattern of the teeth of many skeletons of prehistoric man found in Africa, indicates that  humanbeings mostly ate fruits, seeds, grains, nuts and grasses.  The traditional interpretation that “the humankind’s evolution reflects its needs as a hunting carnivore” is disapproved. In fact, over the entire period of human evolution of 24 million years, the humans have been vegetarianfor more than 22.5 million years. There is no doubt that humanity came into being, sustained on a diet that was almost wholly vegetarian.

Killing is not natural to human beings and it does not fit either with their physical or dietary nature. The ways and means of hunting and killing were devised, simply through necessity and the urge to survive. Meat became part of the human diet, when he discovered fire and learned to cook. As the human population grew, some of the human tribes migrated to cold temperate regions with less vegetation aroundthem, thus forcing them to consume meat.

With the settlement of human society, agriculture was developed, which encouraged human beings to become more and morevegetarian. In Israel, about 33,000 years ago, humans used to gather and roast wild cereals. In Egypt, stone pestle and mortars used to grind wild tubers and roots have been found dated as early as 20,000 years. The first sign of agriculture found in northern Israel, dates back 13,000 years. Flint sickle blades have been unearthed, which used to cut wild barley and emmer wheat.

Controlling others’ lives, environment, hunting and killing other creatures seemed to be a symbolic gesture of power. As human society evolved, the sensation of this God like dominance and power encouraged humans to eat meat. The ruling elite began eating meat, as celebration meal of offering animals sacrifice to Gods. Meat consumption was conspicuous and a token of dominant power. The more, the cattle slaughtered, cooked and eaten the greater the man becomes lusty.

The consumption of meat coincides with the offering to Gods of a domesticated animal whose flesh was reserved for men, leaving to divinity the smoke of the calcined bones and the scent of spices burned for the occasion. Men received the meat because they wanted to eat meat and the Gods had the privilege of smells, perfumes and other incorruptible substances. Under the garb of taking meat the animal sacrifices assumed spiritual significance.

Rulers and chiefs of Greece used to take flesh food regularly whereas the workers, laborers and peasants were to eat meat only on public festivals. There were sacrifices to the Gods officiated by the priests. The first animal ever sacrificed was a pig. In that system, the Gods were honored, the community expressed its solidarity and a rare chance to eat meat became visibly prevalent.

In spite of infiltration of religious rituals leading to meat eating practice, there were many sects worldwide that which maintained thevegetarian way of life. The advent of agriculture and abundant supply of vegetarian food made killing of animals for food unnecessary. Some of the priests began to abstain from meat. Thus began the practice of smelling the aroma of sacrifice ritual rather then eating meat. The vegetarian sect of priests in Egypt existed around 3200 BC.

 

Pythagoras and Vegetarianism

Pythagoras was a renowned Philosopher of science and mathematics and was also a pioneer in preaching on the vegetarian way of life. He was born in 580 BC in Samos in Turkey.   Pythagoras first became the student of Pherekydes, who was one of the seven wise men.   Pherekydes explained the world in natural terms and said that all life came from sea. He believed that everything is full of Gods and the soul is mingled with everything in the whole universe. He is credited with the doctrine of metempsychosis, which holds the human soul to be immortal passing on to another body, either human or animal after death.

Pythagoras developed mathematical skills, which he put to work in solving practical problems – the height of a pyramid or the distance of a ship as seen from the shore. Pythagoras was the first musical numerologist who laid down the foundations of acoustics, discovering the connection between the pitch of a note and the length of a string.

Pythagoras pursued the philosophy of soul, life and death, which was inherently bound by the Pythagorean diet. Pythagoras was the first one to promulgate a dogma of existence of soul.  Pythagoras saw the soul as an abstract concept beyond all material metaphors. He believed that the soul was immortal and could be transformed into other living creatures. All life form therefore, should be treated as kindred. To kill and eat any living creature, whether they be birds, reptile of fish, was to murder one’s cousins and eat their flesh, for all people are reborn in the time flow, illusion caused by lost memory. Such rebirth could recur any number of times unless a person should succeed in breaking the vicious circle by strenuous ascetic performances.

Egyptians were the first to claim the idea of the transmigration of souls into living creatures, whether bird, mammal, fish or reptile, and all the priestly sects abstained from eating meat. Vegetarianism was visibly practiced in Egyptian and Roman times. Pythagoreanvegetarianism had its roots deep in Ancient Egypt itself.

Pythagoras was never seen to weep or laugh, he was neither relaxed and gleeful or depressed and glum. His was a man of inner serenity, of great strength, of intellect and character and was secure and rigorous in his own belief. He claimed knowledge of his own pre-existence and believed that through complete abstention from meat, all of us could recall previous lives. Pythagoras was slim, energetic through out his life and died at the age of 104.

Pythagoras abstained from meat and believed that more insubstantial the foods, the more the body was purified and closer it could come to Gods. Mallow and Asphodel were an important part of Pythagorean diet. Both these plants were primitive foods grown in Europe. They were thought to be miracle food, which could suppress hunger and thirst. Another Persian priest, Cretanseer Epimenides, each day took a pill of Mallow and Asphodel and lived for 299 years. The Pythagorean diet is ultimate and healthiest one. In order for the humans to escape the imprisonment of their bodies, the soul had to go through a cycle of incarnations. In the interval between incarnations the soul resides in Hades. To reach a final destiny from this endless cycle of incarnations, humans had to live an ascetic life full of restrictions including ceremonies of purifications, complete abstinence from meat and other rules similar to Pythagorean teachings.

 

Other Religions Also Practice Vegetarianism

Scriptures of religions all over the world have taught us to see a reflection of the Heavenly Father in every living being and have considered non-violence as the best religion. Most religions have detailed the harm done by eating meat and called it an enemy of the longevity and a cause of degradation. All the religions have prohibited the killing of any harmless and innocent living being. Some people who consider the satisfaction of their appetites the prime objective of their lives try to show, in pursuance of their self-interest and contrary to the teachings of their religious founders, that their religion does not prohibit meat-eating, but that is untrue.

Hinduism: Gabriel Cousens in Conscious Eating and Steve Rosen in Food For The Spirit, have precisely concluded that Hinduism is the oldest of all Asian religions, which has strongly maintained its vegetarian perspective, perhaps from the beginning of written history.

The wisdom of the vedas underlies a wide variety of spiritual paths, related to the practice of Hinduism. Also involved is the practice of avegetarian diet is the science of yoga and the science of Ayurvedic medicine that itself originates from the Vedas.

While other major world religions are traceable to one particular founder, Hinduism has its begning in such remote antiquity that it cannot be traced to any one individual. Its roots, however, are firmly planted in the ancient Vedic scriptues. The word “Hindu” is not actually found anywhere in the Vedic scriptures. The term was introduced by Muslims from neighboring Afghanistan, Baluchistan and Persia and referred to people living across the River Sindhu, a mountain range, which borders as India’s northwest province.

Jainism: Ahimsa is the most important principles of the Jain faith established by Lord Mahavira. The Jain scriptures list 108 forms of violence. Violence in thought and actions, indulging in violence one-self or getting others to use violence or abetting violence by others, are all forbidden. Even to contemplate violence is a sin. Violence is manifested in thought, word and deed. Even the utterances of words, which hurt another person is considered as a sin. In a religion where tying up of animals, causing hurt to them, overloading them or even keeping them in cages is considered sinful, the question of eating meat just does not arise.

Budhism: Gautam Budha who was sometimes also called Sidhartha started Budh Dharma. After attaining enlightenment he categorically prohibited his disciples from eating meat.

In the Lanka Avatar (a bodhi scripture), it is quoted that Budha said – “For the sake of love of purity, the bodhisattva should refrain from eating flesh. For fear of causing terror to living beings, let the bodhisattva, who is disciplining himself to attain compassion, refrain from eating flesh”.

Further he clarified “that even if the animal is not killed by a person who is eating meat, it is still inappropriate to eat meat”. Again, there may be some people in the future who, under the influence of the taste of meat, will put forward many sophisticated arguments to defend meat-eating, but meat-eating in any form, in any manner, and in any place is unconditionally, and once and for all, prohibited.

Budha propounded that “meat-eating I have not permitted to anyone, I do not permit, and will not permit”.

In the Surangama Sutra, a Bodhi scripture, it is written that Budha said: “After my parinirvana (supreme enlightenment) in the final kalpa (time era), different kinds of ghosts were encountered everywhere deceiving people and teaching them that they can eat meat and still attain enlightenment. How can a bhikshu (seeker) who hopes to become a deliverer of others, himself be living on the flesh of other sentient beings”?

The following quote from Mahaparinirvana Sutra, a bodhi scripture, sums up the importance of vegetarianism for Buddhism and perhaps all spiritual paths.

Progress that is Visible: Village Sheron Akal Academy Inaugurates New Building!

We are happy to announce that with grace of Almighty and your benign support, village Cheema Akal Academy’s Kindergarten branch located in Sheron, on October 21 observed inauguration of its new school building, which recently saw its completion stage.

Progress that is Visible: Village Sheron Akal Academy Inaugurates New Building! The inauguration was done by the village ‘Panchayat’ alongside organizing staff members. For adding grace to the event “Sri Akhand Sahib” was performed to seek the blessings of Almighty.  ‘Bhog’ of Sri Akhand Sahib was followed by a session of religious poems & short-stories from Sikh history, narrated by little young students of the Akal Academy.

On the occasion, Principal Mrs. Baljeet Kaur of Akal Academy Cheema alongside Kindergarten division in-charge(Sheron) Harvinder Kaur, addressed the audience with their speech, familiarizing the audience with the workings of The Kalgidhar Trust – based on roadmap proclaimed through Sant Attar Singh Ji’s wish; explained about the activities being undertaken and the strategies that the organization is devising for providing unique value-based worldly education alongside spiritual-moral values to the rural children, especially in the rural-backward regions.

Also, on the occasion, the donors of the land-building i.e. Mata Gurdev Kaur and her son Kuldeep Singh were honored by the organizers, volunteers and the staff members.

Our main office team, on behalf of all the volunteers and members of the staff across all 129 Akal Academies and University colleges, salutes the philanthropic spirit of the donors, who being villagers, have come forth to exhibit such great gesture of love and support for transformation of the rural societies through an act so noble, honest and pure.

~ Ramandeep Singh
~ New Delhi, 26th Oct ’13

Progress that is Visible: Village Sheron Akal Academy Inaugurates New Building!

Leading by Example: Village Ellenabad’s Akal Academy Staff Members perform Sehej Path; celebrate Bhog with young students

Staff Members and the Principal of Akal Academy at village Ellenabad, recently undertook the pious task of doing Sehej Path in reverence to Almighty. The occasion of ‘Bhog’ ceremony saw grand celebrations where students from village Ahmedpur Darewala, Akal Academy also joined the event alongside teachers with full gusto.

Village Ellenabad’s Akal Academy Staff Members perform Sehej Path; celebrate Bhog with young studentsContributing to the event in great fervor, the students of village Ahmedpur performed two wonderful choreographies followed by couple of Shabads in high spirits of celebration sung with great enthusiasm. The performance was much appreciated and devoutly enjoyed by the holy congregation. The parents were much obliged and astonished to see their little kids performing with such serenity and confidence. “It was our great pleasure when we heard the encouraging comments from the parents about the kids’ performances”, spoke the Principal of Akal Academy, Ahmedpur while addressing the parents and the audience, on behalf of the members of the Academy.

The event was observed in light of the Akal Academies’ belief of leading the students by example; the Kalgidhar Trust – the charitable organization behind Akal Academies, strongly believes that true values and morals can be instilled into children only when aspiring teachers double up as role models.

Across all of its 129+ schools imparting Value-Based Education across 6450 villages of North India, the organization relentlessly observes development of customized faculties. Aspiring teachers are additionally trained on aspects of spiritual and human values, laying foundation of Noble and Upright character building of the students.

~ Ramandeep Singh
~ New Delhi, 25th Oct ’13

26th Annual Day Celebrations at Akal Academy – Baru Sahib

Baru Sahib, Sunday 20th Oct 2013: It was not just another day at Akal Academy, Baru Sahib, it was a step forward to help one and all experience Oneness, diversity, colourful talents and successful Akal Academy change makers and much more.

26th Annual Day Celebrations at Akal Academy – Baru SahibThe flowers were a bloom at the ‘valley of Divine Peace’ and The Kalgidhar Trust, Baru Sahib celebrated the 26th Annual Day of its flagship school at the Baru Sahib, Himachal Pradesh with much fervour and togetherness. The landscape was blooming with colour and music mingled with the happy chatter and cacophony of young colourfully dressed kids of all ages.

The ceremony was a combination of speeches by prestigious guests, prize distributions, Shabad – Kirtans, orchestra performance, educational/historic skits and much more displaying a blend of talent, mutual love and coordination of divine little souls!

The program started with the arrival of guests, Mr. S. Sikander Singh Maluka, Educational Minister, Govt. of Punjab, Guest of Honour – Mr. Gangu Ram Musafir, Vice Chairman Planning Commission, Govt. of Himachal Pradesh and members from Delhi Sikh Gurdwara Committee.

Further, the events of Fun and Frolic started with kids from nursery to the high school participating in the most diverse and the most colourful skits. Some bring a smile, some tears and some were waved-off with a great social message. Looking at little kids all dressed in colours was a feast to the eyes.

Principal Dr. Neelam Kaur graced the occasion with a soft speech sending out the message of Guru Nanak, announcing the Akal Academy achievers, and then showed the way bright future with the upcoming IB affiliated World School and much more.

The guests as well appreciated the event with their kind words. Mr. Sikander Singh Maluka was impressed with the way kids have been trained at Akal Academy, so much so that he promised to work with the Trust and help bring forward the talent in future.

The Honourable Chief Guest handed over the prizes to the academic achievers. He said, “it is my good fortune that I have been invited for this sojourn to the ‘valley of Divine peace’. I am spell bound to see  the type of value based education being imparted to the students of Akal Academies. This is how knowledge should be imparted to the students, the academic and the spiritual studies which is the need of the hour. I am amazed with the efforts of Baba Iqbal Singh ji, the way he has nurtured the Akal Academies which were bringing laurels in all the fields”.

Thereafter, beautifully written and performed skits were displayed by the kids to put forward the message on social issues of child labour, unity and fight against war, tree plantation and fight against drug abuse. The program ended with a great performance of Sikh Martial Arts that left the audience spellbound with the amazing performance – ‘Gatkha’ by the students who performed their heart out! The audience was moved to tears when young kids enacted “Bhagat Dhruv”, a skit based on historical facts from Guru Granth Sahib ji.

The annual day program ended on a Divine mood with a spiritual speech by Baba Iqbal Singh Ji, President of the Kalgidhar Trust and the divine spirit behind Rural Education Revolution. Babaji, as he is lovingly called by all, blessed the audience with pearls of Divine wisdom. He appreciated the little kids and the efforts they had put in to put forward the Sikhi Culture so well. He also thanked all guests and parents, children and volunteers for making this event a successful one and also put forward his belief that “someday, shall ultimately lead the world to permanent peace”.

It was a feast for the eyes with panoramic mountainsforming the backdrop to an open air Stage amidst great weather, wherein we witnessed hidden talent being uncovered in little flowers that bloomed in the Valley of Divine Peace!

~ Deeksha Singh
~ New Delhi, 23rd Oct 2013

US Tour Plan – Trip to enshrine Shri Guru Gobind Singh Ji’s blessing of GURU KI KASHI, Akal University

This is to inform one and all!
Instead of personally going to USA, Baba Iqbal Singh Ji has decided to send a team of Five young Sewadars for spreading the message of enshrining Shri Guru Gobind Singh Ji’s blessing of Akal University GURU KI KASHI for Sri Damdama Sahib by establishing Akal University at a cost of USD 100 Million. This decision has been taken to ensure Babaji’s complete focus on streamlining the Akal University Guru ki Kashi project.

 Trip to enshrine Shri Guru Gobind Singh Ji's blessing of Akal University GURU KI KASHI

Announcing this decision, Baba ji said “It is the duty of every Sikh to contribute for the manifestation of the 4th blessing of Guru Gobind Singh Ji

The team shall be visiting major cities in the west coast and attend most Nagar Kirtans there, hold seminars and visit volunteers in these areas.

The Team India shall consist of Bhupinder Singh, Amandeep Singh, Harmeet Singh, Harpaul Singh and Ravinder Pal Singh.

The tentative program as of date is:

29th Oct to 3rd Nov – Yuba City
4 Nov to 6 Nov – Sacramento
7 Nov to 11 Nov – New York
12 Nov to 17 Nov – Fresno
18 Nov to 24 Nov – Freemont / San Jose / Bay area

For more details:

U.S.A. – FLORIDA CHAPTER: 15051 Royal Oaks Lane #2504 N.Miami FL 33181, Tel.: 469-233-0170 (M), E-mail: anjuchawla@barusahib.org

TEXAS CHAPTER: Ravideep Kaur “Executive Fundraising Chair”, 805 Ingleside Drive, Plano, TX 75075, Tel.: 972-693-1077,  E-mail: mukta@barusahib.org

3100 Vidalia Lane Plano, TX 75025, Tel.: 469-443-7669, E-mail: kaursimran@barusahib.org

YUBA CITY CHAPTER: Amarjit Singh Bains, 1956 Parkwood Dr Yuba City 95993 USA, Tel.: 001-530-329-2691, E-mail:  abains46@gmail.com

LAS VEGAS CHAPTER: P.O. Box. # 570081, Las Vegas, NV 89157, Tel.: 702-429-7354, E-mail: raj@milestoneconst.us

VIRGINIA CHAPTER: P.O. Box 2424, Poquoson, VA 23662-0424 U.S.A., Tel.: 001-804-639-6507, E-mail: sekhon@barusahib.org

Spread the message LOUD across – “For a Sikh, there is nothing more rewarding than to serve the cause of Humanity and especially Education, which enlightens the minds of the people and removes the darkness of ignorance from their minds.

Joy of Giving: Rural Students of Akal Academy, Dhanal Kalan Served Girls at Unique Home, Jalandhar

Whilst celebrating the pious occasion Guru Ram Das Ji Prakash Utsav at village Dhanal Kalan Akal Academy Campus with great fervor & spirits – students of class 8th & 9th from the school alongside teachers, with intent of following the god’s message of serving humanity, distributed fruits to girls at the Unique Home – Jalandhar.

The event was executed with support of ‘Interact Club’ Jalandhar Central, under the guidance of Club’s Head in charge S. Manjeet Singh, President Sahibpreet Singh and Secretary Arshpreet Kaur.
Joy of Giving
On the occasion, Unique Home’s leader S. Prakash Kaur appreciated the devoted deed of students of serving the girls with such graced affection and prayed for the well-being of these rural students, seeking blessings and serving-strength to them, so they can serve the society.

Prakash Kaur happens to be an acclaimed activist, she was selected Real Hero 2011 in the Children’s Education category by CNN-IBN and the audience were moved when she articulated the reality of girl child in Punjab.

Principal Harpreet Kaur of the Akal Academy village Dhanal Kalan, motivated the students to relentlessly keep moving towards their goals in life & encouraged them to keep following the path professed by Guru Sahibs – which will keep bringing them success.

“We feel graced about being blessed with this opportunity of serving, especially on such a pious occasion of Prakash Utsav. Such participations, such endeavors of compassion, certainly come as a mark of success & achievement for us & our organization’s mission & vision – which seeks to bring grace to human race through developing good global peace-making citizens. Serving humanity & instilling the passion for it into each of our students alongside developing competence & capabilities – always was & shall always remain our ultimate goal ”, expressed the Principal.

~ Deeksha Singh
~ 21st Oct ’13, New Delhi

Child is the father of Man! – Meet Akal Academy Village FatehGarh Channa’s 4 yr old Harjot Singh

One of our volunteers on his recent visit to Akal Academy village Fatehgarh in Channa, came across this little genie. He is only 4 yrs old and yet has persona so strong & influencing that he has inspired his entire Jat-Sikh family to take up complete transformation – from being a typical non-vegetarian, alcohol addict cut-surd Jats; the whole of the family pledged upon to prepare to get baptized.

Harjot Singh The family took an oath to stop cutting their hair & even gave up on having alcohol, meat & other non-vegetarian intake in order to prepare to take up baptism. Little Harjot Singh’s story got popular through his village. A small episode of discussion that took place between him & his grandfather, where the latter made a pact with our mighty Khalsa, now a star of the Akal Academy.

The life changing words that brought about this sensitizing transition for the family were “Bapuji, tusi sharaab na peeya karo, sharaab peen naal mar jaandey ne”, where upon the Grandfather asked, “Tussi kive jannade ho?” to which young Harjot gave a bestirring remark by saying “Mainu pata lag janda hai Bapuji”, which enlightened the grandfather’s conscience.

Such deep was the effect of the discussion on the Grandfather, that outright to an oath himself & he also instructed his family to abide by it; together the family swore in conformity to the authorities at the Akal Academy while thanking for bestowing such virtues in the son of their family.

Did you know – Punjab, being a land of the pious, is ironically losing its ground over true Sikhi rampantly, which has lead the youth crippled at the hands of alcohol & drug abuse.

Unfortunately no one amongst the society is able to see the subtle link between the two situations. The Kalgidhar Trust, Baru Sahib has identified & strongly felt the need to awaken true Sikhism amongst the people of Punjab by restoring spirituality to built high moral character & social responsibility especially in the Rural villages of Punjab – through a network of 129 value-education based schools (& growing) across 6450 village across Northern India, wherein rural children like Harjot are nurtured with an exclusive blend of traditional moral and spiritual values alongside modern scientific education providing stark infrastructure, facilities and secure environment which is conductive for learning of such kids.

~Ramandeep Singh
~New Delhi, 18 Oct ’13