Guru ki Maseet- Mosque Constructed By Guru Hargobind j

Guru ki Maseet or Guru’s Mosque is a mosque that was constructed at the request of the sixth Sikh Guru Guru Hargobind ji. It is situated in Sri Hargobindpur town on the banks of River Beas. It is also recognized as a historic site by UNESCO. In December, 1634 Guru Hargobind Sahib Ji fought a […]

Guru ki Maseet or Guru’s Mosque is a mosque that was constructed at the request of the sixth Sikh Guru Guru Hargobind ji. It is situated in Sri Hargobindpur town on the banks of River Beas. It is also recognized as a historic site by UNESCO.

In December, 1634 Guru Hargobind Sahib Ji fought a fierce battle against Mughal forces near the River Beas. Although heavily outnumbered, the Guru was victorious. Guru Sahib decided to stay there for a while, and soon a settlement grew up at this location. The settlement expanded into a town which became known as Sri Hargobindpur.

As the conflict with the Mughals was intensifying the town’s defences were fortified. In fact, these fortifications were so solid that the original city walls and many buildings within are still visible today throughout Sri Hargobindpur in Gurdaspur district, Punjab.

Residents of all faiths flocked to the Guru and perceived themselves as heirs to the sixth Guru’s desire to found a secure and secular home on the banks of the Beas. The Sikhs built themselves a Gurdwara but the local Muslims did not have the capacity to build themselves a place of worship due to their smaller numbers. They came to the Guru Sahib and asked him for help.

Guru Sahib was as respectful of Muslim faqirs as he was with Hindu sadhus and his Sikh followers; he viewed people of the differing religions of India with one benevolent gaze. Guru Sahib ordered his Sikhs to start construction of a “Masjid” (mosque).

The Masjid was duly completed and duly handed over to the Muslims.

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भारतीय सिख युवक अजीतपाल शोकर ने तेज समुद्री हवाओं से तीन अमरीकन नागरिकों की जान बचाई

बाजपुर के होनहार युवक अजीतपाल शौकर ने सुदूर समुन्द्र में एक पांच वर्षीय बच्ची और उस के अमरीकन माता पिता सहित तीन मानवीय जाने बचा कर, अपने बाजपुर दा नाम कर दित्ता है रोशन। वाक्या 30 मई देर रात्री का है जब ब्राजील की ओर जा रहे व्यवसायिक JACAMAR ARROW नामक जहाज के कप्तान और […]

बाजपुर के होनहार युवक अजीतपाल शौकर ने सुदूर समुन्द्र में एक पांच वर्षीय बच्ची और उस के अमरीकन माता पिता सहित तीन मानवीय जाने बचा कर, अपने बाजपुर दा नाम कर दित्ता है रोशन।

वाक्या 30 मई देर रात्री का है जब ब्राजील की ओर जा रहे व्यवसायिक JACAMAR ARROW नामक जहाज के कप्तान और बाजपुर के होनहार युवक अजीतपाल शौकर ने कैरेबियन सागर में डोमिनिकन रिपब्लिक देश के समीप जहाज के संचार तंत्र पर एक आपातकालीन संदेश पकड़ा।

संदेश में तत्काल मदद की लगायी जा रही थी गुहार।

लोकेशन लेकर अजीतपाल ने मानवीय मूल्यों को बड़ा बनाते हुये तत्काल जहाज को मोड़ दिया घटनास्थल की ओर।

कैरेबिनयन समुद्र में तेज़ हवाओं और उठती भयानक समुंदरी लहरों के बीच लगभग 30 मील आगे जाने पर उन्हें दिखायी दी एक क्षतिग्रस्त नौका जो पलट चुकी थी और उस की रैलिंग पकड़ कर बमुशकिल से जान बचाये बैठे थे एक मासूम बच्ची और उस के माता पिता।

तेज समुद्री हवाओं की मौजूदगी में विकराल होती परिस्थितियों के बीच तत्काल अजीत ने अपने सहयोगी क्रू साथियों के साथ रेस्कयू आप्रेशन शुरु करते हुये बचा लिया पांच वर्षीय बालिका और उसे माता पिता को।

भारतीय सिख युवक की इस बहादुरी पर अमरीकन युवक और युवती ने अपनी जान बचा लिये जाने पर अश्रुपूर्ण नेत्रों से किया धन्यवाद।

अमरीका के इन तीनो नागरिकों को अपने जहाज पर बचा ले आने के बाद अजीत ने तत्काल यूएस कोस्ट गार्ड को किया सूचित।

अजीतपाल शोकर और उस के क्रू साथियों के इस शोर्य और मानवीय मूल्यों को प्राथमिकता से लेने पर यूएस कोस्ट गार्ड के वरिष्ठ नाविक अधिकारियों ने किया पूरी टीम को सलाम और अपने देश की ओर से अजीतपाल और क्रू को प्रशस्ती पत्र भेजने की दी जानकारी।

अजीतपाल शोकर और उस के क्रू साथियों की इस बहादुरी पर समूचे बाजपुर का सीना फख्र से हो गया है चौड़ा।

अकाल अकादमी अजीतसर, रतिया की स्नेहदीप ने जिला फतेहाबाद में सीबीएसई की दसवीं की परीक्षा में किया टॉप

अकाल अकादमी की होनहार छात्रा स्नेहदीप कौर सुपुत्री अमरीक सिंह गांव मघेडा में 493/500 (98 6%) अंक ले कर फतेहाबाद जिले में टॉप करके स्कूल और अपने गांव का नाम रोशन किया। इसी प्रकार नवनूर कौर सुपुत्री परमिंदर सिंह गांव शेखपुर सोत्र ने 485/500 (97%) अंक लेकर अकादमी में द्वितीय स्थान प्राप्त किया, आकाशदीप सिंह […]

अकाल अकादमी की होनहार छात्रा स्नेहदीप कौर सुपुत्री अमरीक सिंह गांव मघेडा में 493/500 (98 6%) अंक ले कर फतेहाबाद जिले में टॉप करके स्कूल और अपने गांव का नाम रोशन किया। इसी प्रकार नवनूर कौर सुपुत्री परमिंदर सिंह गांव शेखपुर सोत्र ने 485/500 (97%) अंक लेकर अकादमी में द्वितीय स्थान प्राप्त किया, आकाशदीप सिंह पुत्र दर्शन सिंह गांव चिम्मों ने 479/500 (95.8 %)अंक लेकर अकादमी में तृतीय स्थान प्राप्त किया, रिशम कौर सुपुत्री कवलनरोत्तम गांव हमजापुर ने 478/500 (95.2 %) अंक लेकर अकादमी में चौथा स्थान प्राप्त किया। अकाल अकादमी में 31 बच्चों ने 90 % से अधिक लेकर अकादमी का नाम रोशन किया। कुल 6 बच्चों ने S.St. , हिंदी , पंजाबी विषयों में 100 /100 अंक लेकर अपनी प्रतिभा का प्रदर्शन करके अपने स्कूल व माता पिता का नाम रोशन किया। प्रिंसीपल महोदया सुदर्पण ने दसवीं के सभी बच्चों, अध्यापकों व माता पिता को शानदार उपलब्धि की बधाई दी।

पंजाब के एक गांव में हिंदू और सिख मिलकर बनवा रहे हैं मस्जिद

भारत में सांप्रदायिक समूहों में टकराव होता रहा है. हाल के सालों में तो हिंसा की भी वारदातें हुई हैं. लेकिन एक गांव ऐसा भी है जिसने सद्भावना की एक अद्भुत मिसाल पेश की है.   मिस्त्री नाज़िम ‘राजा’ ख़ान पंजाब के एक गांव में एक शिव मंदिर का निर्माण कर रहे थे. तभी उनके […]

भारत में सांप्रदायिक समूहों में टकराव होता रहा है. हाल के सालों में तो हिंसा की भी वारदातें हुई हैं. लेकिन एक गांव ऐसा भी है जिसने सद्भावना की एक अद्भुत मिसाल पेश की है.
 
मिस्त्री नाज़िम ‘राजा’ ख़ान पंजाब के एक गांव में एक शिव मंदिर का निर्माण कर रहे थे. तभी उनके मन में एक विचार टीस की तरह उठा.
 
वो एक मुसलमान थे, एक हिंदू मंदिर बना रहे थे. मगर वहां आसपास कोई मस्जिद नहीं थी जहां वो नमाज़ पढ़ सकें.
 
40 साल के नाज़िम राजा ख़ान कहते हैं, ”हमारे पास नमाज़ पढ़ने के लिए कोई जगह नहीं है. जब हमारे रिश्तेदार आते हैं तो उन्हें ये अच्छा नहीं लगता.”
 
उनके मन की ये टीस बढ़ती जा रही थी, उन्होंने मूम नाम के अपने गांव में रहने वाले चार सौ लोगों के मुस्लिम समुदाय के सामने ये बात रखी. लेकिन वो सब इतने ग़रीब थे कि ज़मीन ख़रीदना उनके सामर्थ्य के बाहर था.
 
इस क्षेत्र के ज़्यादातर मुस्लिम अशिक्षित हैं जो मेहनत मज़दूरी जैसे छोटे-मोटे काम करते हैं. जबकि यहां रहने वाले क़रीब चार सौ हिंदुओं और 4000 से ज़्यादा सिखों की आर्थिक हालत बेहतर है.
 
18 महीने के बाद मंदिर का काम पूरा होने को था. तभी नाज़िम ‘राजा’ ख़ान ने एक अभूतपूर्व कदम उठाया.
 
इस साल के शुरू में वे मंदिर चलाने वालों के पास गए और कहा, ”आप लोगों के पास जल्द ही एक नया मंदिर होगा और आपके पास पुराना मंदिर भी है. लेकिन हम मुसलमानों के पास नमाज़ के लिए कोई जगह नहीं है और न ही ज़मीन खरीदने के लिए पैसा है. क्या आप लोग हमें अपनी ज़मीन का थोड़ा सा टुकड़ा दे सकते हैं?”
 
एक सप्ताह बाद मंदिर के प्रबंधन ने राजा के सवाल का जवाब दिया, उन्होंने मंदिर के साथ में खाली पड़ी 900 वर्ग फीट जगह उन्हें देने का फ़ैसला लिया.
 
राजा कहते हैं, ”मैं बहुत खुश था, आभार प्रकट करने के लिए मेरे पास शब्द नहीं थे.”
 
आयुर्वेदिक चिकित्सक पुरुषोत्तम लाल मंदिर प्रबंधन के पैनल में शामिल है. वे बताते हैं, ”ये बहुत ही जायज़ मांग थी. हम यहां सुख-दुख बांटते हैं. लेकिन मुसलमानों के पास मस्जिद न होना अन्याय जैसा था.”
 
अब दो महीने बाद राजा और अन्य मिस्त्री मिलकर मस्जिद बना रहे हैं जिसमें मुसलमान नमाज़ पढ़ सकेंगे.
 
सिख समुदाय गुरुद्वारे की दीवार से लगकर बन रही इस मस्जिद के निर्माण में आर्थिक योगदना दे रहा है. अब यहां मंदिर, मस्जिद और गुरुद्वारा एक साथ हैं और ऐसे देश में सद्भावना का दुर्लभ उदाहरण पेश कर रहे हैं जिसमें अल्पसंख्यक आम तौर पर ज़ुल्म की शिकायतें करते रहते हैं.
 
हालांकि मूम में तीन अलग-अलग समुदाय के लोग एक साथ खुशी-खुशी रहते हैं. यहां तनाव का कोई इतिहास नहीं रहा है और सभी समुदाय के लोग किसी भी धर्मस्थल में पूरी आज़ादी से आ जा सकते हैं.
 
यहां के अधिकतर हिंदू गुरुद्वारों में जाते हैं और कुछ तो सिखों की पारंपरिक पगड़ी तक पहनते हैं. वो दूसरे समुदायों के लोगों के घर भी जाते हैं और त्यौहारों और आयोजनों में भी शामिल होते हैं.
 
गुरुद्वारे के ग्रंथी ज्ञानी सुरजीत सिंह कहते हैं हिंदुओं के कई धार्मिक कार्य जैसे गीता पाठ सिख हॉल में किये जाते हैं.
 
वे आगे बताते हैं, ”लोग इस जगह को सिर्फ़ गुरुद्वारे के रूप में नहीं देखते बल्कि सामाजिक आयोजनों के स्थल के रूप में भी देखते हैं. ”
 
भरत शर्मा एक अध्यापक हैं और मंदिर के मामलों में सक्रिय हैं. वे कहत हैं, ”हम बहुत भाग्यशाली है जो हमारे बीच कोई राजनीतिक नेता नहीं है, जो हमारे बीच ध्रुवीकरण कर सके या समुदायों के बीच मतभेद पैदा कर सके.
 
”प्राचीन काल से इस गांव में हम सभी के बीच भाईचारा है और इसलिए ही हमने मस्ज़िद के लिए ज़मीन देने का तुरंत फ़ैसला कर लिया.”
 
उनका तर्क है, ”भारत-पाकिस्तान के लोगों के मन में एक-दूसरे के लिए कोई द्वेष नहीं होता अगर दोनों ओर नेता न होते तो.”
 
यहां किसी के भी मन में मस्जिद के लिए ज़मीन या चंदा देने को लेकर असंतोष नहीं है. बल्कि बहुत से हिंदुओं और सिखों का मानना है कि मस्जिद सिर्फ़ मुसलमानों के लिए ही नहीं बल्कि पूरे गांव के लिए होगी.
 
‘धर्म कोई भी हो, कश्मीर में बहुत भाईचारा है’
 
इन सबके बावज़ूद भाईचारे की भी एक सीमा है. आप उनसे पूछिए कि क्या वे अपने बेटे या बेटी की शादी एक-दूसरे के समुदाये में करना चाहेंगे, आपको चौंकाने वाला जवाब मिलेगा.
 
सिख पंचायत के सदस्य चुहर सिंह कहते हैं, “देखो पारस्परिक भाईचारा एक बात है, लेकिन सिख और मुसलमान दो अलग-अलग धर्म हैं, ऐसे विवाह को हमारे गांव में स्वीकार नहीं किया जा सकता है.”
 
भरत शर्मा कहते हैं, “ये न कभी इतिहास में हुआ है और न भविष्य में होगा.”
 
भारत में ये राय आम बात है, यहां हिंदू धर्म के भीतर ही अलग-अलग जातियों के बीच अंतरजातीय विवाह का कई बार परिवारों में ही कड़ा विरोध होता है.
 
लेकिन देश के दूसरों हिस्सों, जहां सांप्रदायिक तनाव कहीं ज़्यादा है उनकी तुलना में पंजाब का ये गांव किसी स्वर्ग से कम नहीं है.
 
भरत शर्मा कहते हैं, “भगवान हर जगह है. चाहे वो गुरुद्वारा हो, मंदिर हो या मस्ज़िद हो.”
-BBC

Daughter of this Sikh Tea Stall Owner bags Rank 3rd in Medical Stream & is a State level Basketball player

As the Punjab School of Education Board (PSEB) declared class 10 results Tuesday, Jasvir Singh (41) who runs a small tea-stall in Focal Point area of Ludhiana was the happiest man. A few days back, he took a loan of Rs 10,000 from his friends to get his daughter admitted in the medical stream in class […]

As the Punjab School of Education Board (PSEB) declared class 10 results Tuesday, Jasvir Singh (41) who runs a small tea-stall in Focal Point area of Ludhiana was the happiest man. A few days back, he took a loan of Rs 10,000 from his friends to get his daughter admitted in the medical stream in class 11. He felt a sense of accomplishment as her daughter Amanpreet Kaur (15), a student of BCM Senior Secondary School, Focal Point, Ludhiana bagged the third rank in the state in the sports category. She is a state level baseball player. She scored 97.38% marks and now wants to pursue medical studies.

 

Jasvir Singh was at his shop ‘Gyani Tea Stall’, serving tea to customers when his phone rang. “The call was from my daughter’s school. As soon as they said is it Aman’s father online, I knew she has bagged a position. I was elated.”

Jasvir who earns Rs 10,000-12,000 a month, “I am only a tenth pass. I never got and opportunity to study beyond class 10 due to financial constraints in the family. Running a tea-stall is not an achievement and I never felt like a winner in my entire life. But today I am feeling like one because of my daughter. I was a little worried also when she told me that she wants to pursue medical stream as I cannot afford it. It is not easy to get admission in medical colleges and nothing happens till you don’t have lakhs in your pocket. But then I never wanted to discourage her. I took a loan of Rs 10,000 to pay her class 11 fee. I don’t know how I will be able to arrange money for her higher studies but I will do everything possible to continue them. I will do everything to give wings to her dreams.”

“I will request school authorities and government to help her and give some scholarship. We will manage but her studies will never be discontinued,” he says.

Amanpreet Kaur, a resident of New Moti Nagar, who scored 633 marks out of 650 (including extra marks given for sports), says, “I am playing baseball since I was in 6th standard. I want to become a doctor but there are financial constraints. I have taken admission in the medical stream now at RS Model Senior Secondary School. I never went for any tuition but loved science since the beginning. But I know my father will never ask me to discontinue studies.”

 

-indianexpress.com

The generation which knows world history but has been kept in complete darkness about SIKH HISTORY

Delhi Fateh Diwas was done to mark the capture of the Red Fort by Khalsa forces in March 1783. Bhai Baghel Singh along with Jassa Singh Ahluwalia and a Khalsa force of forty thousand, captured the Upper Ganga Doab, Muzzafarnagar and Saharanpur in 1764. In the year 1775, Bhai Baghel Singh and his forces crossed the Yamuna and occupied […]

Delhi Fateh Diwas was done to mark the capture of the Red Fort by Khalsa forces in March 1783.

Bhai Baghel Singh along with Jassa Singh Ahluwalia and a Khalsa force of forty thousand, captured the Upper Ganga Doab, Muzzafarnagar and Saharanpur in 1764. In the year 1775, Bhai Baghel Singh and his forces crossed the Yamuna and occupied Deoband and the neighboring towns. Later, the forces also occupied Tundla, Aligarh and Farrukhabad. They also had the Garhwal Hills, lesser Shivaliks including Dehradun under their command. Having occupied all neighboring regions of Delhi, the Khalsa forces marched towards Delhi.

A fifty thousand strong force reached Delhi. Bhai Baghel Singh and his thirty thousand soldiers laid seize on Sabzi Mandi and Mughalpura on March 9th 1783. On 11th March came the final attack. The Khalsa force stormed into the Red Fort and captured it, unfurling the saffron Nishaan Sahib. The Mughal flag was uprooted from its most glorious post and replaced with the Khalsa flag, which was to rule Delhi for the next nine months. The Mughal emperor Shah Alam II accepted the terms of peace with the Khalsa forces. For the next nine months, Bhai Baghel Singh maintained law and order in Delh

 

If you are thinking why you didn’t know about Delhi Fateh Diwas and the connecting events, let me enlighten you. The Sikhs themselves are unaware of Delhi Fateh Diwas. The generation which knows world history and the details of the French revolution, has been kept in complete darkness about Sikh history.

Whether it be Maharaja Ranjeet Singh’s empire which stretched from Kabul till the borders of Delhi, or the capture of the Red Fort, we simply aren’t taught about it. Sikhs have been at the forefront when it comes to protecting this land from the lust of foreign invaders and marauders. Yet, our history hangs in ignominious silence.

i. History stands testimony to the perfection of his rule, with the citizens happy and content with it. During the next one year, seven major Gurudwaras were constructed by him which include Sri Bangla Sahib, Sis Ganj Sahib, and Rakab Ganj Sahib among others.

 

We have over the years become a country which admires and celebrates invaders, while ignoring the ones because of whom we did not become another Islamic state. The ruthless man who ordered the beheading of Guru Teg Bahadur and committed countless atrocities on others had a road named after him in Delhi. It took a Pakistani to go and blacken the name of that road, and then eventually get it changed. Yes, Tarek Fatah was the one who made us realize how we are a spineless people who lack the ability to call a spade a spade.

The way a certain section of the media portrays Aurangzeb and his ilk saddens me. Tughlaq lane in Delhi has the office of an important political party on it. Books of Mohammad Bin Qasim were sold in Delhi depicting him as a hero. He in fact had invaded India to kill the family of Prophet Mohammad, which had sought refuge under Raja Dahir of Sindh. He kidnapped twenty thousand daughters of this land and sold them in the markets of Damascus and Baghdad. Only a disgraced people allow books of such rapist to be sold in the national capital. Is this why our ancestors laid down their lives for this country? Do we not owe them an ounce of respect, that we tolerate such activities of a motivated few to continuously present a distorted version of our history

 

The entire Sikh history is taught to students of Class 7 in two paragraphs of history textbooks. The rise of Islam, Christianity, the Mughal Empire, the Delhi Sultanate get individual chapters. Each Mughal ruler has one entire chapter credited to him. I cannot speak for all boards, but this certainly was the scenario in the history textbooks of ICSE. It is about time that we demand a reform in the history syllabus. It is about time that we study the saviors of our land instead of studying and eulogizing invaders.

 

Source- rightlog.in

Heart Touching Poem by A Hindu Poet Amit Sharma on SIKHS!

हमने कितने दाग लगाए सम्मानों की पगड़ी पर सारे पुरस्कार थोड़े है बलिदानो की पगड़ी पर थोड़ी सी आबादी है पर सुविधा सभी नही मांगी आरक्षण की बैसाखी भी जिसने कभी नहीं मांगी जो सप्ताह के सातो दिन बस मेहनत की खाता है चाहे कोई ढाबा खोले या फिर ट्रक चलाता है उन्हें सताने वाले […]

हमने कितने दाग लगाए सम्मानों की पगड़ी पर
सारे पुरस्कार थोड़े है बलिदानो की पगड़ी पर
थोड़ी सी आबादी है पर सुविधा सभी नही मांगी
आरक्षण की बैसाखी भी जिसने कभी नहीं मांगी
जो सप्ताह के सातो दिन बस मेहनत की खाता है
चाहे कोई ढाबा खोले या फिर ट्रक चलाता है
उन्हें सताने वाले लोगो मैं कहता धिक्कार तुम्हे
मूर्ख बताने वाले लोगो मैं कहता धिक्कार तुम्हे
 
आज चलो बलिदानी पगड़ी की बातें बतलाता हूँ
सिख धर्म के बलिदान की सारी कथा बताता हूँ
सिक्खों के एहसान है इतने कैसे कलम चलाऊंगा
 
सातो सागर स्याही कर दूँ फिर भी ना लिख पाउँगा
जिन बेटो ने बलिदानी इतिहास बना के डाल दिया
उन बेटो को हमने बस उपहास बना के डाल दिया
गुरु नानक ने पगड़ी सौंपी देश धरम की रक्षा हो
दूर हटे पाखण्डवाद जन जन की यहाँ सुरक्षा हो
 
गुरु तेग़ बहादुर से मिलने को कुछ कश्मीरी आये थे
मुस्लिम अत्याचारो से वे सारे ही घबराये थे
कश्मीरी बोले परेशान है गुरु जी दहशतगर्दी से
मुस्लिम सबको बना रहा औरंगज़ेब नामर्ज़ी से
 
सोचा गुरु ने और कहा कीमत भारी चुकानी है
भारत देश माँग रहा इस समय बड़ी क़ुरबानी है
सब शेरो से बोलो की अब हाथों में हथियार रखे
और पिता से बोलो की बेटों की अर्थी तैयार रखे
धन दौलत और घनी सम्पदा देश धर्म के नाम करें
माओं से भी बोलो की अब निज बेटों का भी दान करें
एक पतंगा गुरु के दिल के भीतर तक भी चला गया
हुए रौंगटे खड़े गुरु के हाथ कृपाण पर चला गया
पी कर गुस्सा पल भर में ही तेग बहादुर हो गए मौन
लम्बी साँस खींच कर बोले बड़ी क़ुरबानी देगा कौन
 
बात हुई कुछ ऐसी उस दिन धरती अंबर डोल गए
नौ साल के गुरु गोबिंद जी सबके सामने बोल गए
कहा पिता जी उस शव पर भारत की नींव खड़ी होगी
औरंगजेब से आप लड़ो क़ुरबानी बहुत बड़ी होगी
 
मै अब भी शीश झुकाता हूँ उस दिल्ली के गलियारे में
जहाँ गुरु का शीश गिरा था शीशगंज गुरूद्वारे में

Kalgidhar Trust wins the Philip Thomas Memorial Case Award for the Best Case in IIM Ahmedabad

World acclaimed The Kalgidhar Trust, a non-profit social development organisation based at Baru Sahib in Solan district of Himachal Pradesh picked up by Harvard Business Review for listing on its case collection. This case study also won the Philip Thomas Memorial Case Award for the Best Case in IIM Ahmedabad at its 53rd Annual Convocation […]

World acclaimed The Kalgidhar Trust, a non-profit social development organisation based at Baru Sahib in Solan district of Himachal Pradesh picked up by Harvard Business Review for listing on its case collection. This case study also won the Philip Thomas Memorial Case Award for the Best Case in IIM Ahmedabad at its 53rd Annual Convocation on 23 March 2018. The writers, Dr AS Ghura, IIMA and Prof. Vijay Sherry Chand,Ravi J Matthai Centre for Educational Innovation (RJMCEI), IIMA, chose to do a case study titled “The Akal Academies” for the unique strategy of this social enterprise that stands out for innovation and entrepreneurship in education. This case study documents the real-life dilemma of Baba Iqbal Singh Kingra who is retired Director Agriculture, Himachal Pradesh popularly known as Babaji. He simply followed the divine vision of his masters Sant Attar Singh ji, who conceptualised the whole mission of synthesising scientific education with moral values and Sant Teja Singh who founded Baru Sahib.

The Kalgidhar Trust adopted a unique participation of the general public to accelerate the rural school development activities of the Trust to 500 Akal Academies, in the next decade, which shall cater to 250,000 students from a small unit of 19 schools in 2007.

The case study documents the unique model been adopted by Akal Academies, by merging spiritual and high quality scientific education, inspired by the Sikh Gurus and faith and how the Trust has been integral in sustaining the growth of Akal Academies from one school in 1986 to 129 schools catering to 70,000 students in 2018. More over the donation based low-cost financial model and loan-driven model for financing the capital cost of new schools is a unique mix to be taught to the future managers who wish to have their careers in education industry by developing skills in evaluating options using a set of criteria, and recommending a plan of action.

Sant Teja Singh was the first turbaned Sikh graduate to have completed his course in Harvard, way back in 1911. Finally, the case study now being available at Harvard Business Case Centre is in itself a pleasant divine blessing and a tribute to Sant Teja Singh Ji (1877 – 1965).

When Guru Amar Das Ji finally passed his test of Devotion

Bhai Amar Das ji had just performed a miracle which was not pleasing to the Guru, but he had apologized and the Guru forgave him. On their way back to Khadur, the Guru’s home, the Guru and his companions stayed with a devotee who had asked the Guru to bless his soul by visiting his […]

Bhai Amar Das ji had just performed a miracle which was not pleasing to the Guru, but he had apologized and the Guru forgave him. On their way back to Khadur, the Guru’s home, the Guru and his companions stayed with a devotee who had asked the Guru to bless his soul by visiting his house.

The Guru answered the man’s devotion and blessed him with happiness. While they were at his house, Bhai Amar Das ji also blessed him,=. He said: “The True Guru will give you a son, your son will be a saint.”

The people were surprised, and one said, “Amar Das has taken the role of the Guru but the Guru is standing right here!” Another remarked,  “Yes, he is predicting the future and granting children! The servant is acting like the master!”

Bhai Amar Das thought about it, and then said,“I have again made a mistake.” and again he apologized to the Guru saying, “Guru ji! I have again acted like a fool!”

This time the Guru comforted him, saying, “My light is in you. From now on just think about what you say first.”

When they had returned to Khadur, Bhai Amar Das continued to serve the Guru with all his heart.

Guru Angad had become the Guru because of his supreme devotion. Bhai Amar Das also showed great devotion that never decreased. Bhai Amar Das was now 73 years old and he vigorously performed all services, even hard labor. Guru ji publicly announced his love for his supreme devotee and said: “Amar Das will save uncountable people. The eyes which see the saint of the True Guru are blessed. The hands that serve the saint are blessed. The feet that walk the path are blessed. The ears that hear Divine praise are blessed. The mouth that avoids slander is blessed. Always speak the truth and sing the Guru’s Words.”

Twice a year the Guru would give shawls of honor to his Sikhs. He would tie them around Bhai Amar Das ji’s turban. Bhai Amar Das would never take them off. People thought he was crazy but really he was very devoted and only thought of service. One day Guru ji said,  “My life is coming to the end of it’s cycle. I will be leaving here soon.”

The Sikhs didn’t want him to leave, and said: “How will we live without your words?? Guru ji, please stay longer so we can hear your teachings and be happy.”

The Guru replied: “The saints of the True Guru are like clouds. They take a body to help the world and bless people. The body is a vessel which will always die. A rich man drops old torn clothes to put on new ones. A saint drops the aging body when it has done its service. Death is nothing but changing one’s clothes.”

The Sikhs were enchanted by the Guru’s speech and their worries ended. It was at this special time that the weather turned dark. One winter night, the clouds hid the moon, it rained all night, cold wind blew, lightening flashed and everyone stayed cozy in their homes. Just three hours before sunrise, Guru ji said to his two sons, “I want some water.” But the Guru’s son’s pretended not to hear him, “I want water.” No one answered. The Guru shook them awake. His sons checked in the kitchen and told him, “There is no water here.” “It’s too early, we’re going back to sleep.” Their father said: “Still, I want water, my throat is dry.” His older son said: “But we’d have to journey all the way to the river!” “It’s too early and there’s a huge storm out there!”

The sons went back to sleep. Bhai Amar Das saw this and said: “Oh great king, your slave will be happy to get water.”
Guru Angad: “Amar Das ji at your age, this is not work for you to do.” Amar Das replied: “Sir, your service has made me young!”

Bhai Amar Das immediately put the large water pot on his head and left for the river in the lightening storm and pouring rain. He walked for miles with the cold wind blowing and the rain stinging his skin. He trod through mud and deep puddles in the dark night singing softly to himself: “Ik ongkar satnam karta purkh…”

Many times he almost slipped but… as if the angels were helping him, he continued on his errand without falling. When he finally reached the river he found that if he filled the pot to the brim, it was too heavy to lift out of the river.

So he got in the river with the pot on his head and submerged himself completely i

 

The weaver and his wife heard the commotion outside their home. The weaver ran out side saying: “Let me check outside, there may be a thief!”

And his wife said, “It’s no thief, it’s Amru the crazy man who never sleeps. He is homeless and lowly. He roams around doing endless errands.”

Bhai Amar Das showed his patience and didn’t mind that she had slandered him.

“SatiNam” he said. “And what kind of Guru would make a 73 year old man do a fools errand in a dark storm like this!?” she replied.

But he could not take insults to the Guru and said to her: “Dear lady, you have lost your mind. That is the only reason you could possibly speak about the Guru like this!”

Then he continued onward to bring the water to the Guru. He ventured through the muddy, cold, wet darkness and finally reached the Guru’s house. He had passed his final test of devotion. The Guru joyously hugged Bhai Amar Das ji The next Guru had been chosen.

In the mean time the weavers wife had gone crazy,“faoijalkjela!” she yelled. They went to several doctors but no medicine could cure her madness. She babbled and no one could understand anything she said. “eoiclclkaoijfa!”
“bolojabikarikkaabolona!”

The weaver bemoaned: “Why doesn’t any medicine work, we have tried everything!”

So they went to see the Guru. The weaver said, “My wife has insulted your servant and afterward she lost her senses.”

The Guru said, “Amar Das has done great service and his work is approved. His words prove to be true. He shall have spiritual and worldly power. Where Amar Das tripped, a green tree shall grow there. This woman shall recover her senses. Whoever serves Amar Das will get the deepest wish of their heart fulfilled. You called him lowly and  homeless. He shall be the home of the homeless… the honor of the honorless, the strength of the weak… the shelter of the poor … the finder of the lost… the freer of the captured.”

Everything Guru Angad said came true. Guru Angad called for a ceremony and announced that Amar Das would sit on the throne of Nanak.

“My sons, bow to Amar Das. All my beloved Sikhs, Amar Das is the True Guru. Whoever will serve him will be happy in this world and exalted in the next world. Whoever will be jealous of him will be sad.” Soon after that, Guru Angad left his physical body and Guru Amar Das stood as savior for the people of this world in this dark age.

-Ravi Kaur Khalsa

Source- SikhNet

 

Horwath said like his brother, Gurratan is “Charming” and dedicated to fighting for people.

Horwath said like his brother, Gurratan is “charming” and dedicated to fighting for people. “He’s a very thoughtful guy and he’s going to make a great MPP. I expect that the people of Brampton East will be happy with his running.” Another NDP MPP, France Gelinas, said she’s met Singh several times and that it’s […]

Horwath said like his brother, Gurratan is “charming” and dedicated to fighting for people. “He’s a very thoughtful guy and he’s going to make a great MPP. I expect that the people of Brampton East will be happy with his running.” Another NDP MPP, France Gelinas, said she’s met Singh several times and that it’s excellent news that he wants to run for the party. “He’s a man who believes in the principles of the NDP,” she told Radio-Canada.

Gurratan Singh, the younger brother of federal NDP leader Jagmeet Singh, is trying to keep a seat at the Ontario legislature in the family. Singh announced  he is seeking the NDP nomination in Brampton East for the upcoming provincial election in June.

“I love this community, and I’m really, really connected to this community. I’ve been organizing actively in the community for the past 10 years,” Singh said in an interview Tuesday.

“When I hear the issues that they are facing … it motivates me to want to fight for this community, to be their voice so we can stand up for them and try and make their lives better,” he said.

Brampton East is one of the newly redrawn ridings for the 2018 election. It covers much of the same territory as Bramalea–Gore–Malton, the riding Jagmeet Singh represented at Queen’s Park from 2011 until this past fall when he won the federal leadership and he gave up his provincial seat.

Gurratan Singh posted a photo on Twitter a few days ago with a caption that said he had been door-knocking in the riding but he had not made it official that he was running for the nomination until Monday. The nomination meeting is scheduled for April 2. The Liberals and Progressive Conservatives already have nominated candidates — Parminder Singh and Simmer Sandhu, respectively.

Singh said he talked over his decision to run extensively with his brother and others in the community. He concluded the timing was right to try and make the jump into provincial politics, especially given the vacancy left by his brother’s departure. He said the community needs a strong advocate to fight for them, and he believes it can be him.

“I am very passionate about fighting for this community and making sure that they have what they need to ensure they can live their lives to their best,” said Singh. Hydro costs, auto insurance costs and unstable work are among the issues he says people are struggling with when he meets them.

Lawyer job on hold for politics
This is Singh’s first time running for election in provincial politics though he is no stranger to it or to campaigning. He ran for regional councillor for Brampton in 2014 but didn’t win. He has been by his brother’s side since the start of his political career, working on all of his campaigns.

Singh put his job as a lawyer on hold to work full-time on his brother’s successful federal leadership campaign last year and has continued to advise him since he won.

The federal leader has faced criticism recently for his handling of questions about his attendance at a rally in 2015 in San Francisco (he was deputy leader of the Ontario NDP at the time) with Sikh community activists and of the Air India bombing in 1985 and who was responsible for it.

Jagmeet Singh defends appearance at Sikh independence rally
In an interview last October on CBC’s Power & Politics, Singh did not denounce extremists within Canada’s Sikh community who glorify Talwinder Singh Parmar’s memory. An 18-month national inquiry identified Parmar as the mastermind of the bombing that killed 268 Canadians. In the interview Singh said he didn’t know who was responsible for the bombing but in an another interview with CBC News last month he said he now accepts the inquiry’s findings.

“Unequivocally, I accept the findings of the Air India bombing and I condemn all those involved,” he said.

NDP welcomes news
“In regards to violence, we’ve been clear in our condemnation of all sorts of violence and all sorts of terrorism or violence in any respect,” he said. Singh also emphasized that advocating for self-determination and extremism are different things that should not be conflated and he said there is no current evidence of advocating for violence in the Sikh community.

Singh’s announcement that he intends to run for the NDP was met with enthusiasm by his brother’s former colleagues, and boss, at Queen’s Park.

NDP Leader Andrea Horwath said she’s excited about it. “Brampton East is turf that they’ve held before, the Singh family, so I’m looking forward to seeing Gurratan walk in his brother’s footsteps,” she said.

Horwath said like his brother, Gurratan is “charming” and dedicated to fighting for people. “He’s a very thoughtful guy and he’s going to make a great MPP. I expect that the people of Brampton East will be happy with his running.”

Another NDP MPP, France Gelinas, said she’s met Singh several times and that it’s excellent news that he wants to run for the party.

“He’s a man who believes in the principles of the NDP,” she told Radio-Canada.

-cbc.ca