9 ਫਰਵਰੀ ਦਿਨ ਸ਼ਨੀਵਾਰ

1.ਜਾਪ
ਵਾਹਿਗੁਰੂ ਗੁਰਮੰਤਰ
ਸਮਾਂ
2.30 ਤੋਂ 3.00 ਸਵੇਰੇ

2.
ਨਿੱਤਨੇਮ ਅਤੇ ਸ੍ਰੀ ਸੁਖਮਨੀ ਸਾਹਿਬ

ਸ਼ਬਦ ਚੌਂਕੀ ਜੱਥਾ, ਗੁਰਦੁਆਰਾ ਸੀਸ ਗੰਜ ਸਾਹਿਬ,
ਜਮਨਾ ਪਾਰ ਸਰਕਲ

ਸਮਾਂ
3.00 ਤੋਂ 6.30 ਸਵੇਰੇ

3
ਆਸਾ ਕੀ ਵਾਰ

ਭਾਈ ਹਰਦੀਪ ਸਿੰਘ ਜੀ, ਦਿੱਲੀ

ਸਮਾਂ
6.30 ਤੋਂ 9.00 ਸਵੇਰੇ

4.
ਸ਼ਬਦ ਵਿਚਾਰ

ਗਿਆਨੀ ਸਾਹਿਬ ਸਿੰਘ ਜੀ,
ਸ਼ਾਹਬਾਦ ਮਾਰਕੰਡਾ

ਸਮਾਂ
9.00 ਤੋਂ 10.00 ਸਵੇਰੇ

5.
ਕੀਰਤਨ

ਭਾਈ ਜਗਤਾਰ ਸਿੰਘ ਜੀ, ਹਜ਼ੂਰੀ ਰਾਗੀ ਦਰਬਾਰ ਸਾਹਿਬ, ਸ੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ ਸਾਹਿਬ।

ਸਮਾਂ
10.00 ਤੋਂ 11.00 ਸਵੇਰੇ

6.
ਕੀਰਤਨ

ਭਾਈ ਸੁਰਿੰਦਰ ਸਿੰਘ ਜੀ ‘ਜੋਧਪੁਰੀ’
ਸਾਬਕਾ ਹਜ਼ੂਰੀ ਰਾਗੀ,
ਸੱਚਖੰਡ ਸ੍ਰੀ ਦਰਬਾਰ ਸਾਹਿਬ, ਸ੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ।

ਸਮਾਂ
11.00 ਤੋਂ 12.00 ਦੁਪਹਿਰ

7.
ਲੈਕਚਰ
ਡਾਕਟਰ ਖੇਮ ਸਿੰਘ ਜੀ
ਸਾਬਕਾ ਕੁਲਪਤੀ, ਚੇਅਰਮੈਨ ਅਕਾਲ ਅਕੈਡਮੀ

ਸਮਾਂ
12 ਤੋਂ 12.15 ਦੁਪਹਿਰ

8.
ਕੀਰਤਨ

ਭਾਈ ਦਵਿੰਦਰ ਸਿੰਘ ਜੀ, ਖਾਲਸਾ
ਖੰਨਾ ਵਾਲੇ, ਸੋਹਾਣਾ।

ਸਮਾਂ
12.15 ਤੋਂ 1.00 ਦੁਪਹਿਰ

9.
ਕੀਰਤਨ

ਭਾਈ ਰਾਏ ਸਿੰਘ ਜੀ, ਹਜ਼ੂਰੀ ਰਾਗੀ,
ਸੱਚਖੰਡ ਸ੍ਰੀ ਦਰਬਾਰ ਸਾਹਿਬ, ਸ੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ।

ਸਮਾਂ
1.00 ਤੋਂ 2.00 ਦੁਪਹਿਰ

10.

ਕੀਰਤਨ

ਭਾਈ ਅਮਰਜੀਤ ਸਿੰਘ ਜੀ, ਪਟਿਆਲਾ।

ਸਮਾਂ
2.00 ਤੋਂ 3.00 ਦੁਪਹਿਰ

11.
ਕੀਰਤਨ
ਤੰਤੀ ਸਾਜ਼ਾਂ ਰਾਹੀਂ ਅਨਾਹਦ ਬਾਣੀ ਜਥਾ,
ਗੁਰਦੁਆਰਾ ਬੜੂ ਸਾਹਿਬ।

ਸਮਾਂ
3.00 ਤੋਂ 3.30 ਦੁਪਹਿਰ

12.
ਕੀਰਤਨ
ਭਾਈ ਮਨਪ੍ਰੀਤ ਸਿੰਘ ਜੀ ‘ਕਾਨਪੁਰੀ’

ਸਮਾਂ
3.30 ਤੋਂ 4.30 ਸ਼ਾਮ

13.
ਕੀਰਤਨ

ਭਾਈ ਹਰਵਿੰਦਰ ਸਿੰਘ ਜੀ ‘ਲਿਟਲ’
ਗੁ. ਬੀਬੀ ਕੌਲਾਂ ਜੀ, ਸ੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ ਸਾਹਿਬ

ਸਮਾਂ
4.30 ਤੋਂ 5.30 ਸ਼ਾਮ

14.
ਕੀਰਤਨ

ਬੀਬੀ ਪਰਮਪ੍ਰੀਤ ਕੌਰ ਜੀ,
ਭਾਈ ਹਰਦੀਪ ਸਿੰਘ ਜੀ, ਦਿੱਲੀ

ਸਮਾਂ
5.30 ਤੋਂ 6.00 ਸ਼ਾਮ

15.
ਪਾਠ
ਰਹਿਰਾਸ ਸਾਹਿਬ

ਸਮਾਂ
6.00 ਤੋਂ 6.30 ਸ਼ਾਮ

16.
ਕੀਰਤਨ
ਤੰਤੀ ਸਾਜ਼ਾਂ ਰਾਹੀਂ ਅਨਾਹਦ ਬਾਣੀ ਜਥਾ,
ਗੁਰਦੁਆਰਾ ਬੜੂ ਸਾਹਿਬ।

ਸਮਾਂ
6.30 ਤੋਂ 7.00 ਸ਼ਾਮ

17.

ਕੀਰਤਨ

ਭਾਈ ਜਗਤਾਰ ਸਿੰਘ ਜੀ, ਹਜ਼ੂਰੀ ਰਾਗੀ ਦਰਬਾਰ ਸਾਹਿਬ, ਸ੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ ਸਾਹਿਬ।

ਸਮਾਂ
7.00 ਤੋਂ 8.00

18.

ਕੀਰਤਨ

ਭਾਈ ਸੁਰਿੰਦਰ ਸਿੰਘ ਜੀ ‘ਜੋਧਪੁਰੀ’
ਸਾਬਕਾ ਹਜ਼ੂਰੀ ਰਾਗੀ,
ਸੱਚਖੰਡ ਸ੍ਰੀ ਦਰਬਾਰ ਸਾਹਿਬ, ਸ੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ।

ਸਮਾਂ
8.00 ਤੋਂ 9.00

19.
ਕੀਰਤਨ

ਭਾਈ ਅਮਰਜੀਤ ਸਿੰਘ, ਪਟਿਆਲਾ

ਸਮਾਂ
9.00 ਤੋਂ 10.00 ਦੁਪਹਿਰ

20.

ਕੀਰਤਨ
ਭਾਈ ਮਨਪ੍ਰੀਤ ਸਿੰਘ ਜੀ ‘ਕਾਨਪੁਰੀ’

ਸਮਾਂ
10.00 ਤੋਂ 11.00

ਉਪਰੰਤ ਅਰਦਾਸ ਤੇ ਸਮਾਪਤੀ

ਨੋਟ ਫਰੀ ਪਿਕ ਐਂਡ ਡਰੌਪ ਸੇਵਾ
ਪਟੇਲ ਚੌਕ ਮੈਟਰੋ ਸਟੇਸ਼ਨ ਤੋਂ ਗੁਰਦੁਆਰਾ ਰਕਾਬਗੰਜ ਸਾਹਿਬ।

10 ਫਰਵਰੀ 2019 ਦਿਨ ਐਤਵਾਰ

1.ਜਾਪ

ਵਾਹਿਗੁਰੂ ਗੁਰਮੰਤਰ

ਸਮਾਂ

2.30 ਤੋਂ 3.00 ਸਵੇਰੇ

2.

ਨਿਤਨੇਮ ਅਤੇ ਸ੍ਰੀ ਸੁਖਮਨੀ ਸਾਹਿਬ

ਤੰਤੀ ਸਾਜਾਂ ਰਾਹੀਂ ਅਨਾਹਦ ਬਾਣੀ ਜਥਾ,

ਗੁਰਦੁਆਰਾ ਬੜੂ ਸਾਹਿਬ।

ਸਮਾਂ

3.00 ਤੋਂ 6.30 ਸਵੇਰੇ

3.

ਆਸਾ ਕੀ ਵਾਰ

ਸ੍ਰੀ ਸੁਖਮਨੀ ਸਾਹਿਬ ਸੇਵਾ ਸੁਸਾਇਟੀ,

ਫਤਿਹ ਨਗਰ-ਜਨਕਪੁਰੀ ਸਰਕਲ, ਨਵੀਂ ਦਿੱਲੀ

ਸਮਾਂ

6.30 ਤੋਂ 9.00 ਸਵੇਰੇ

4.

ਸ਼ਬਦ ਵਿਚਾਰ

ਗਿਆਨੀ ਕ੍ਰਿਸ਼ਨ ਸਿੰਘ ਜੀ,

ਸ੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ ਸਾਹਿਬ।

ਸਮਾਂ

9.00 ਤੋਂ 10.00 ਸਵੇਰੇ

5.

ਢਾਡੀ ਵਾਰਾਂ

ਅਕਾਲ ਇੰਟਰਨੈਸ਼ਨਲ ਢਾਡੀ ਜਥਾ,

ਗੁਰਦੁਆਰਾ ਬੜੂ ਸਾਹਿਬ।

ਸਮਾਂ

10.00 ਤੋਂ 11.00 ਸਵੇਰੇ

6.

ਕੀਰਤਨ

ਭਾਈ ਰਣਧੀਰ ਸਿੰਘ ਜੀ, ਹਜ਼ੂਰੀ ਰਾਗੀ

ਦਰਬਾਰ ਸਾਹਿਬ, ਸ੍ਰੀ ਅੰਮ੍ਰਿਤਸਰ ਸਾਹਿਬ।

ਸਮਾਂ

11.00 ਤੋਂ 12.00 ਦੁਪਹਿਰ

7.

ਗੁਰਮਤਿ ਵਿਚਾਰ

ਸਿੰਘ ਸਾਹਿਬ ਗਿਆਨੀ ਇਕਬਾਲ ਸਿੰਘ ਜੀ,

ਜਥੇਦਾਰ, ਤਖ਼ਤ ਸ੍ਰੀ ਹਰਿਮੰਦਰ ਜੀ, ਪਟਨਾ ਸਾਹਿਬ।

ਸਮਾਂ

12.00 ਤੋਂ 12.30 ਦੁਪਹਿਰ

8.

ਗੁਰਮਤਿ ਵਿਚਾਰ

ਸਿੰਘ ਸਾਹਿਬ ਗਿਆਨੀ ਹਰਪ੍ਰੀਤ ਸਿੰਘ ਜੀ,

ਕਾਰਜਕਾਰੀ, ਜਥੇਦਾਰ ਸ੍ਰੀ ਅਕਾਲ ਤਖ਼ਤ ਸਾਹਿਬ।

ਸਮਾਂ

12.30 ਤੋਂ 1.00 ਦੁਪਹਿਰ

9.

ਕੀਰਤਨ ਵਰਖਾ

ਅਖੰਡ ਕੀਰਤਨੀ ਜਥਾ, ਦਿੱਲੀ ਸਰਕਲ

ਸਮਾਂ

1.00 ਤੋਂ 3.30 ਦੁਪਹਿਰ

10.

ਕੀਰਤਨ

ਤੰਤੀ ਸਾਜ਼ਾਂ ਰਾਹੀਂ,

ਗੁਰਦੁਆਰਾ ਬੜੂ ਸਾਹਿਬ।

ਸਮਾਂ

3.30 ਤੋਂ 4.00 ਦੁਪਹਿਰ

11.

ਕੀਰਤਨ

ਭਾਈ ਮਨਪ੍ਰੀਤ ਸਿੰਘ ਜੀ, ‘ਕਾਨਪੁਰੀ’

ਸਮਾਂ

4.00 ਤੋਂ 5.00 ਸ਼ਾਮ

12.

ਗੁਰਮਤਿ ਬਚਨ

ਬਾਬਾ ਇਕਬਾਲ ਸਿੰਘ ਜੀ

ਮੁੱਖ ਸੇਵਾਦਾਰ, ਗੁਰਦੁਆਰਾ ਸ੍ਰੀ ਬੜੂ ਸਾਹਿਬ।

ਸਮਾਂ

5.00 ਤੋਂ 5.45 ਸ਼ਾਮ

ਉਪਰੰਤ ਅਰਦਾਸ ਅਤੇ ਸਮਾਗਮ ਦੀ ਸਮਾਪਤੀ

ਅੰਮ੍ਰਿਤ ਸੰਚਾਰ: ਐਤਵਾਰ, 10 ਫਰਵਰੀ 2019, ਸਵੇਰੇ 10 ਵਜੇ ਹੋਵੇਗਾ ਜੀ।

Jasjot Singh is a student of class V of Akal Academy Dakra Sahib cracked both National entrance exams Sainik School & RMS ( Rashtriya Military School) without pursuing any coaching classes.

He is the only student from the state of Haryana who has been selected for RMS. His father proudly attributes his great achievement to Akal Academy.

Sainik schools & Rashtriya Military Schools were started with the aim of preparing boys academically, physically, and mentally for entry into the National Defence Academy thereby enabling them to become officers in the Indian Army, Indian Air Force, and Indian Navy.

These examinations are considered one of the most rigorous and competitive ones due to limited seats. Jagjot made sure his hard work accompanied his dedication and passion to serve the nation!

Man Jeete Jag Jeet
Conquer your mind and conquer the world.

World around is filthy.

Lots of enticements and temptations around us.

Stand up amid dirt and filth.

By attaining the virtues and annihilating the vices

the life can be made immaculate and the soul can be purified.

To attain virtues is a real form of worship.

God prevails where there is veracity and purity.

The real veneration is a simple, truthful and pure way of life.

And can be attained only by winning your own mind.

And it will be a triumph over the battle of life.

-Ramneet Kaur

The enlightened luminary lead his life at an immeasurably higher pedestal than those of ordinary mortals. The fact that the life story of this sages has been written by none other than Sant Teja Singh himself, makes them all the more credible.

He resigned from the Army to fulfill his burning desire of immersing in the Divine Realm. He started his march on
foot from Dera Ghazi Khan (now in Pakistan) to Hazur Sahib in Maharashtra. In a deeply devotional state and immersed in the Divine Name, he would march for hundreds of miles at a stretch reciting ‘Wahe’ while putting the left foot forward and ‘Guru’ when the right one went forward. At Hazur Sahib, Sant Ji mediated continuously for two years on the banks of the river Godavari. He was so much engrossed in meditation on the Divine Name that he spent weeks together without food. He neither longed nor went anywhere for food but would take it whenever anybody offered him. Otherwise, he used to live only on the water of the river Godavari.

From Hazur Sahib, he walked across the country to Haridwar and Rishikesh (Uttarakhand) passing through thick forests. In the forests of Rishikesh, he remained engrossed in Samadhi (trance) near a fountain, where wild animals would often come for water at night. Unmindful of this, he remained immersed in deep meditation here for almost a year.

While at Rishikesh, he expressed his desire of meditating constantly at a calm, quiet and secluded place to Sant Ram Singh of Thamali, who persuaded him to accompany him to hermitages in Sialkot and Rawalpindi regions (now in Pakistan) for the holy pursuit. Both walked to Sialkot through Sirmore (in Himachal Pradesh). They followed the route of Rishikesh, Dehradun, Paonta Sahib, Baru, Kumharhatti, Anandpur Sahib, Una, Gurdaspur and to Sialkot. They paid obeisance at the holy shrines of Paonta Sahib and Anandpur Sahib and then meditated at the hitherto unrevealed Baru.

The life story of this great saint is bound to inspire the youth to become better human beings

Divine messengers, saints and sages for the uplift of mankind and providing divine peace by extinguishing the fire of lust, wrath, avarice, attachment and vanity prevalent all over the world. Since the creation of the universe, the world has seen the reincarnation of divine souls from time to time for guiding the bewildered humanity to the right path.
Following Maharaja Ranjit Singh’s rule and the annexation of Punjab by the British in 1849, a large number of weak-minded Sikhs (disciple of spirituality) started deviating from their faith and their number reduced from 10 million to a mere million. The situation was so alarming that the British Government even went on to prophesy that the Sikhs would become extinct by the year 1900. At this critical juncture for Sikh community, the Supreme Being sent Sant Attar Singh as His messenger to this material world in 1866 so that the Sikh Panth may again be revived. Sant Attar Singh dedicated all his life to austere meditation, Naam-Simran, human welfare, education and guiding the Khalsa Panth and the humanity in distress. In his lifetime, Sant Ji initiated into Khalsa fold as many as 1.4 million people and brought them back into the fold of Sikhism. As a result, when Sant Ji left this mortal world in 1927, the number of Sikhs had increased from 1 million to 4 million.

Sant Attar Singh, one of the most widely known and respected Sants in modern times, was born in village Cheema of the erstwhile Jind State (now in district Sangrur, Punjab), on 28 March, 1866 to Baba Karam Singh and Mata Bholi. Baba Karam Singh earned his livelihood by farming and also rendered service to the visiting saints and sages.

From early childhood, Sant Ji showed signs of his future greatness. He used to perform quiet meditation on Divine Name. Even at the age of five, he remained engrossed in meditation for long hours. At the age of seven, he was taken to the village school to begin his formal education, which he politely declined saying that he would receive only that education, which led to the realization of Truth.

In 1885, Sant Attar Singh joined the Army, where he got initiated into the Khalsa fold by the ‘five beloved ones’ headed by Baba Jodh Singh. During this stint in the Army, he devoted his time in studying the sacred books and meditating on the Divine Name. He was very active in military duties too and attained the first place in marksmanship. The news of the death of his father moved him immensely to immerse in the Divine Realm at the earliest.

The 43-year-old took it all upon himself to protect the protect dignity and honor of all women in spite of caste, creed, religion, region, and status.

Punjabi is not his mother tongue but he is its true son.

During this bicycle expedition to promote Punjabi, Panditrao Dharennavar has sought state government’s direction for a check on vulgarity in the lyrics of popular Punjabi songs.

Moreover, In the course of his travels, he also delivers social messages as he speaks against the practice of female foeticide, a social problem that has left Punjab with the lowest sex ratio in the country. He is also against the practice of dowry.

Panditrao Dharenavar requested for Suo Motu Cognizance to be issued against Vulgar, Alcoholic and weaponry song’s lyrists, song recording companies, singers, TV Channels, FMs, DJs, and U-Tube as they pass derogatory remarks and play songs which make extremely misogynistic, offensive, unethical and shows an extreme disrespect towards the dignity of women.

Whereas remarks against women by singers in Punjabi, Bhojpuri, Kannada, Tamil etc language songs are strongly condemnable, therefore issue Suo Motu Cognizance against Vulgar, Alcoholic and Weaponry songs lyrists, composers and singers and seek a satisfactory explanation from such singers.

Uttarakhand High Court issued a notice to Uttarakhand government to control vulgarity in public place and Punjab and Haryana High Court have also issued Suo Motu Cognizance on the issue of loud amplified music creating a nuisance.

His own Public Interest Litigation is under the purview of Punjab and Haryana High Court, Chandigarh which is seeking Censor Board on vulgar, Alcoholic and Weaponry songs.

There is no other better organization than National Commission for Women which can control disrespect to women thorough vulgar, Alcoholic and Weaponry songs.

It is our fundamental duty to be part of this mission and protect dignity and honor of all women in spite of caste, creed, religion, region, and status.

This man on a mission has left no stone unturned to bring a drastic social change.

He works on his laptop, uses his mobile phone and does everything that you and I can do, yet he is different, courage is his middle name. After losing both arms to an electric shock in 2011, 19-year-old para-athlete Chandeep Singh from Jammu and Kashmir converted his disability into ability, winning two gold medals for India in the recently concluded Kimunyong Cup Taekwondo Championship in South Korea. “Family is happy, friends and family are giving me full support, this is purely God’s help that he is guiding me to move on in life, my next goal is world championships next year, I want to be a world champion”, said Chandeep Singh.

“We encouraged him and he kept moving on, his courage acted like a balm on our wounds, I feel proud as a mother”, said Jagpreet Kaur, mother of Chandeep Singh.

Before his accident, Chandeep excelled in football, athletics and skating at school, zonal and national levels. But losing his arms didn’t break his spirit, days after he was released from the hospital, he was back in the sports arena, with a new resolve, to win it big in Taekwondo and skating.

Before bagging gold in South Korea, he has won gold medals in Asian Taekwondo Championship at Vietnam and International Taekwondo Championship at Nepal.

After the accident, he found a mentor in sports legend Milkha Singh who guided him all through.

“I want to say that Chandeep is making his country proud, others should also emulate and perform similar feats when Chandeep came to my home, I saw that he is working his laptop and mobile with feet, he doesn’t have hands, I was really moved”, said Milkha Singh

Where there is a will, there is a way, Chandeep Singh has proven that if one has determination nothing is impossible.

Source- sports.ndtv.com

Right through from Vijay Chowk to Red Fort, all contingents salute only once – they salute the President of India. But, the Sikh Regiment salutes twice. The second salute is to Gurdwara SisGanj. The sewadars in return shower rose petals on the brave Sikh soldiers.

Right through from Vijay Chowk to Red Fort, all contingents salute only once – they salute the President of India. But, the Sikh Regiment salutes twice. The second salute is to Gurdwara SisGanj. The sewadars in return shower rose petals on the brave Sikh soldiers.
As per his account he did it first during the full dress rehearsal when the Gurdwara was pleasantly surprised. When he did it again on the actual parade the contingent was pleasantly surprised by the shower of rose petals by the spectators from both sides – the petals provided by the Gurdwara.

This tradition now has been set for years now.

The original story by Col Injo Gakhal…”DAHINAY DEKH” & ROSE PETAL SHOWER !!

1. It was 24 Jan 1979 the full-dress rehearsal for the Republic Day Parade. Having marched for the major part of 14 odd Kilometers we were nearing the end towards the Red Fort, where refreshments and transport awaited us. The march started from Vijay Chowk , past the Rajpath Saluting base keeping India Gate to our right onto Curzon road(KG Marg), to Connaught Place- Minto bridge-Ram Lila ground- Chawri Bazar- Kinari Bazar-Sis Ganj Gurdwara Sahib-Chandni Chowk ending on the front lawns of the Red Fort. As we approached Chandni Chowk, Gurudwara SisGanj loomed on to our right. As per Sikh Regimental tradition as contingent commander I ordered the Sikh Regiment marching contingent “Dhainay Dekh” and lowered my sword in salute. The Gurdwara managers were taken by surprise as were the hordes of spectators lining the road. On reaching the Red Fort the Contingent was brought to rest, but the Gurdwara Savadars had caught up with us to serve ‘Karah Prasad’, refreshments and reward.

2. Come 26 jan 1979, as we approached Sisganj Gurdwara Sahib and I ordered “Dahinay Dekh”, the Gurdwara management was prepared this time. Rose petals were showered on us from both sides of the road amidst loud jaikaras of Sat sri Akal!