ਠੰਡੇ ਬੁਰਜ ਤੇ ਬੈਠੀ ਮਾਤਾ ਸਗਨ ਕਰੇ ਜੋਰਾਵਰ ਫਤੇਹ ਸਿੰਘ ਘੋੜੀ ਚੜੇ

ਇਹ ਗੁਰੂ ਦੀ ਪਿਆਰੀ ਬਚ੍ਚੀ ਉਸ ਸਮੇਂ ਦਾ ਬਖਾਨ ਕਰ ਰਹੀ ਹੈ ਜਿਸ ਸਮੈ ਦੋਨੋਂ ਛੋਟੇ ਸਾਹਿਬਜ਼ਾਦਿਆਂ ਨੂੰ ਕੰਧਾਂ ਵਿੱਚ ਚਿਨਵਾਨੇ ਵਾਸਤੇ ਲੈ ਜਾਇਆ ਜਾ ਰਿਹਾ ਸੀ | ਦਾਦੀ ਮਾਤਾ ਗੁਜਰ ਕੌਰ ਜੀ ਆਪਨੇ ਦੋਨੋਂ ਪੋਤਿਆਂ ਨੂੰ ਠੰਡੇ ਬੁਰਜ ਤੋਂ ਬੈਠੇ ਦੇਖ ਰਹੇ ਸਨ ਅਤੇ ਜਾਨਦੇ ਸਨ ਕੀ ਉਹ ਦੋਵੇਂ ਹੁਣ ਦੁਬਾਰਾ ਕਦੀ ਵਾਪਿਸ ਨਹੀ ਆਉਣਗੇ, ਕਦੀ ਉਹਨਾਂ ਦੀ ਗੋਦੀ ਮੁੜ ਨਹੀ ਚੜਨਗੇ ਅਤੇ ਨਾਂ ਹੀ ਹੁਣ ਉਹਨਾਂ ਦੇ ਕਦੀ ਗਲੇ ਲਗਣਗੇ |

ਇੱਕ ਸੰਸਾਰਿਕ ਦਾਦੀ ਲਈ ਇਹ ਸਮਾਂ ਸ਼ਾਇਦ ਸਭ ਤੋਂ ਦੁਖਦਾਈ ਹੋਵੇਗਾ ਪਰ ਮਾਤਾ ਗੁਜਰ ਕੌਰ ਜੀ, ਜੋ ਦਸ਼ਮ ਪਿਤਾ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜਿਊਂ ਦੀ ਮਾਤਾ ਜੀ ਸਨ ਅਤੇ ਸ਼ਹੀਦੀ ਜਿਨ੍ਹਾਂ ਦੇ ਖੂਨ ਵਿੱਚ ਸੀ, ਉਹ ਆਪਨੇ ਦੋਵੇ ਪੋਤਿਆਂ ਦੇ ਮੁਖ ਤੋਂ ਸੂਬੇ ਸਰਹੰਦ ਦੇ ਦਰਬਾਰ ਵਿੱਚ ਹੋਈ ਘਟਨਾ ਸੁਣ ਕੇ ਬੜੇ ਪ੍ਰਸੰਨ ਹੋਏ |

ਮਾਤਾ ਜੀ ਨੇ ਬੜੇ ਸਬਰ ਨਾਲ ਉਹਨਾਂ ਨੂੰ ਮੌਤ ਨੂੰ ਗਲੇ ਲਗਾਉਣ ਲਈ ਤਿਆਰ ਕੀਤਾ ਤੇ ਵਿਆਹ ਦਾ ਦੌਰਾਨ ਕੀਤੇ ਜਾਨ ਵਾਲੇ ਸਾਰੇ ਸਗਨ ਕੀਤੇ ਉਹਨਾਂ ਦੇ ਸਰ ਤੇ ਕਲਗੀ ਸਜਾਈ| ਮਾਤਾ ਜੀ ਬੁਰਜ ਤੇ ਬੈਠੇ ਬੜੇ ਮਾਨ ਨਾਲ ਉਹਨਾਂ ਨੂੰ ਜਾਂਦੇ ਹੋਏ ਦੇਖਦੇ ਨੇ| ਇਹ ਦ੍ਰਿਸ਼ ਇੰਨਾ ਭਾਵਪੂਰਣ ਹੈ ਕਿ ਕਿਸੇ ਪੱਥਰ ਦਿਲ ਇਨਸਾਨ ਦਾ ਵੀ ਦਿਲ ਪਸੀਜ਼ ਜਾਏ|

सिख ने दिया निस्वार्थ सेवा का एक और उदाहरण

दवा कारोबार के सिलसिले में अक्सर मेरा जाना रीठा साहिब होता रहता है| रीठा साहिब चंपावत में पाटी तहसील से लगभग 50 कि.मी. दूर है| मैं हमेशा बाइक से वहां जाताथा| रास्ते में अगर बाइक पंचर हो गई तो मरम्मत कि सुविधा नहीं है| रात्रि विश्राम के पश्चात एक दिन जब मैं उठा तो रीठा […]

दवा कारोबार के सिलसिले में अक्सर मेरा जाना रीठा साहिब होता रहता है| रीठा साहिब चंपावत में पाटी तहसील से लगभग 50 कि.मी. दूर है| मैं हमेशा बाइक से वहां जाताथा| रास्ते में अगर बाइक पंचर हो गई तो मरम्मत कि सुविधा नहीं है|

रात्रि विश्राम के पश्चात एक दिन जब मैं उठा तो रीठा साहिब में मेरी बाइक पंचर हो गई| हमारे एकपहाड़ी दुकानदार ने मुझसे मौके का फायदा उठाकर दो सौ रुपए की नकली ट्यूब के चार सौ रुपए की मांग की और ट्यूब डालने के 50 रुपए और मांगे| मैं हैरान परेशान खड़ाथा| तभी मैंने देखा की पास में ही एक सरदार जी जो हमारी बातें सुन रहे थे, पास आए और मेरी बाइक स्वयं गुरूद्वारे के प्रांगण में ले गए|

वहां उन्होंने मेरी बाइक की ट्यूबबदली और उसमें हवा भरी मेरे कहने के बावजूद उन्होंने मुझसे पैसे नहीं लिए| यह सज्जन गुरुद्वारा रीठा साहिब गुरूद्वारे के प्रबंधक बाबा श्याम सिंह जी थे[| एक स्वधर्मीपहाड़ी भाई की कृपणता एवं एक सिख भाई की सहृदयता मेरे दिल को छू गई|

~ नरेंद्र सिंह बिष्ट, पनियाली, कटघरिया हल्द्वानी

Sikh along with Three Others kicked off an American Airline for making the Flight Crew “Uneasy”

Friends had been flying back from Toronto to New York when they boarded the American Airlines flight last month. Two friends in business class claim they were immediately ordered to leave the plane without explanation They were kicked off of an American Airlines flight for making the Pilot feel uncomfortable due to “their Muslim looks”. […]

Friends had been flying back from Toronto to New York when they boarded the American Airlines flight last month. Two friends in business class claim they were immediately ordered to leave the plane without explanation

They were kicked off of an American Airlines flight for making the Pilot feel uncomfortable due to “their Muslim looks”.

Other pair of friends say they were surrounded by passengers making racist comments before they were also told to go.

The $9 million lawsuit against the airline alleged staff told them they made the stewardess and captain feel ‘uneasy’. These three friends one of them being a Sikh, were also told appearance ‘did not help’ the lawsuit alleges.

“They were told to ‘just be peaceful,’ making it seem like they were a threat, making other passengers uncomfortable and wanting to get off the flight,” said Tahanie Aboushi, who represents them.

When they got off the plane, a jittery agent from American Airlines told them they made the crew uncomfortable.

Lawyer for the men claimed they had been thrown off in a case of ‘blatant discrimination’

~ Source: nydailynews.com

104 Yr Fauja Singh becomes the Star Attraction of Mumbai Marathon

The 104-year-old Fauja Singh participated in his second Mumbai Marathon on Sunday. His story has been inspirational for one and all. After retiring from the marathon three years ago, he expressed his happiness to participate in the Mumbai Marathon. Known as ‘Turbaned Tornado’, Singh took up the sport when he was in his eighties after […]

The 104-year-old Fauja Singh participated in his second Mumbai Marathon on Sunday. His story has been inspirational for one and all.

After retiring from the marathon three years ago, he expressed his happiness to participate in the Mumbai Marathon.

Known as ‘Turbaned Tornado’, Singh took up the sport when he was in his eighties after moving to London. A farmer from PUNJAB, he began his long distance journey.

At 89, he shot to fame when he completed a gruelling 26.2 mile marathon in six hours and 54 minutes. This knocked 58 minutes off the previous world best in his age bracket.

He first participated in London Marathon in 2012, where he ran 20kms. Since then he has never looked back.

Ask the guy and he would tell you that the joy of winning a marathon in India is what keeps him going.

“I have won marathons across the world and beaten records but in India I have come to win hearts. The joy of running in India has always been different and something special which keeps me going,” said Singh.

~ Source- sports.ndtv

The Man who supplies FREE Biogas to every household in Baharurpur Village, PUNJAB

In this age when energy is scarce and costly, every household in Bahadurpur Village is able to cook food with the FREE provision of Gas.

Dalbir Singh runs the biogas plant and has been supplying gas to all the 75 houses in the village free of cost for over a year. Biogas has a tremendous potential as a renewable energy source.

He also runs a modern dairy farm on the outskirts of the village. The farm has got 120 cows.

Initially, he proposed that anyone, who wished to get a gas connection, deposits cow dung at the plant.

But, it was difficult to implement this idea so he set up a dairy farm with over 120 cows and decided to use their dung in the plant. It generates enough gas to fill 10 LPG cylinders daily.

Earlier there used was no outlet for cow dung and household garbage, which caused a lot of pollution and dirt all around.

Each household in this village benefited from this plant as it saved them from a lot of their daily household expenses.

After this, Dalbir Singh is working to provide free electricity & lighten the entire village with the help of the biogas plant. He feels the concept could change the present power scenario in the state.

May all the Santa and Banta Jokes Finally Rest in Peace!

It was the usual Saturday morning. Gingerly, I sat up in my bed with the daily newspapers in front of me. I skimmed through the headlines and the lead story. Nothing out of the ordinary, but the usual political hullaballoo painted in black all over the page. Alas! My eyes darted towards a mention about […]

It was the usual Saturday morning. Gingerly, I sat up in my bed with the daily newspapers in front of me. I skimmed through the headlines and the lead story. Nothing out of the ordinary, but the usual political hullaballoo painted in black all over the page. Alas! My eyes darted towards a mention about the apex court assenting to hear a Public Interest Litigation (PIL) filed by an eminent lawyer, Harvinder Chowdhury, concerning the banning of jokes about the Sikh community on the World Wide Web, on the bottom half of the front page. My eyes popped. I grabbed my glasses and got busy reading. What started out as an ordinary, lethargic Saturday morning, eventually metamorphosed into something that got me thinking and wondering. It troubled and provoked me to pen down this article.

Growing up in an urbane city like Chandigarh was memorable, but for one thing. I studied in an all boys’ school where each class had few Sikh boys in a class of 40 students. We were nicknamed “Sardar” or “Surdy” in mawkishly, condescending tones. It was almost as if our first names, given to us by our parents, were of little or no significance. Our identity and our cultural sensibilities were challenged.

Eventually, we graduated to senior school. Along with that came the witty, scornful humour that was targeted towards us, the Sikhs. From seniors on the school bus to classmates at recess, everyone cracked jokes — unintelligent, dim-witted, crude jokes. As a child, you don’t tend to pick friends from different communities or backgrounds. Friendships come without any pre-requisites. As the teenage years set in, you become more conscious of who you are as an individual — both from the inside and outside. You’re keen to socialise, make new friends and try hard to fit in. But, the daily reminder of the unsophisticated “12 bajj gaye” joke took things to a different level. I was a national-level debater and public speaker at school. It was very hard for me, as a Sikh, to face audiences and juries that were largely composed of non-Sikhs. Year after year, at school, my appearance on the dais was greeted with roaring hoots of derisive laughter and jeers, reminding me that at 12 noon, all Sikhs went into a tizzy! But, as soon as I began to speak; they would fall silent. When I finished speaking, they were all too embarrassed to applaud.

As time passed, I stepped into university. I mellowed a bit. I gave in to the nasty “Santa-Banta” jokes, though I’ve never ever found them even a wee bit funny. Every now and then I would hear my friends plead, “Hey! I hope you will not mind. I don’t mean any disrespect to you or your religion. Nothing personal, ya! There’s this Sardarji joke I wanted to crack.” I gave in.

But the fiery, self-respecting Sikh in me has now woken up. I vociferously and bluntly tell people that yes, I do mind. I do mind because it hurts my sentiments and feelings. It pains and troubles me. So, I think you need to zip-up! Although I never bothered to think about the serious ramifications of all of this till I read this particular news item, I’m thinking about it now and I’m appalled at the potential of the origin of such nasty jokes that openly target members of a successful, victorious, amiable, lovable, minority community who are easy to identify with their turbans and flowing beards, anyway. The mere thought that any social gathering could possibly end up singling out and maliciously ridiculing a group of people who are largely hard-working, vivacious and accommodating is ridiculous and dangerous. Intentionally or not, “with all due respect” or “I hope you won’t mind”, this isn’t amusing and it needs to stop. It needs to stop because we Sikhs, despite being a tiny minority, belong to India as much as any other community does.

No doubt free speech is fundamental and guaranteed to us by our Constitution but free speech isn’t absolute — it comes with a degree of responsibility. Respect and reverence for other communities are significant pillars of Indian democracy. When free speech is intentionally used to hurt and abuse others, then it must be checked and confiscated. Our community has produced great humorists like Khushwant Singh, who surely have their place in a multi-ethnic society such as ours. They lay threadbare the shortcomings of the fringe, insane elements. But, maliciously crafting jokes about a community — it could be any community — and then shielding them on the grounds of freedom of expression is a crying shame and a bleeding pity which ought to be condemned. So I thank and salute Harvinder Chowdhury, not as a fellow Sikh, but as a proud Indian for filing this PIL.

RIP Santa & Banta!

~ Source: IndianExpress

ਜਸਕੀਰਤ ਸਿੰਘ ਗੁਲਸ਼ਨ ਇੰਗਲੈਂਡ ਦੇ ਸਭ ਤੋਂ ਛੋਟੀ ਉਮਰ ਦੇ ਸਿੱਖ ਬੈਰਿਸਟਰ ਬਣੇ

ਲੰਡਨ, 10 ਜਨਵਰੀ (ਮਨਪ੍ਰੀਤ ਸਿੰਘ ਬੱਧਨੀ ਕਲਾਂ)- ਇੰਗਲੈਂਡ ਦੀ ਬੈਰਿਸਟਰ ਸੁਸਾਇਟੀ ਆਫ ਲਿੰਕਨ ਇਨ ਯੂ.ਕੇ. ਵਲੋਂ ਐਲਾਨੇ ਗਏ 2015 ਦੇ ਬੈਰਿਸਟਰਾਂ ਦੇ ਨਤੀਜਿਆਂ ਮੁਤਾਬਕ ਜਸਕੀਰਤ ਸਿੰਘ ਗੁਲਸ਼ਨ ਨੇ ਇੰਗਲੈਂਡ ਦੇ ਸਭ ਤੋਂ ਛੋਟੀ ਉਮਰ ਦੇ ਅੰਮਿ੍ਤਧਾਰੀ ਬੈਰਿਸਟਰ ਬਣ ਕੇ ਸਿੱਖ ਕੌਮ ਦਾ ਮਾਣ ਵਧਾਇਆ ਹੈ | ਜਸਕੀਰਤ ਸਿੰਘ ਨੇ 23 ਸਾਲ ਦੀ ਉਮਰ ਵਿਚ ਲੰਡਨ […]

ਲੰਡਨ, 10 ਜਨਵਰੀ (ਮਨਪ੍ਰੀਤ ਸਿੰਘ ਬੱਧਨੀ ਕਲਾਂ)- ਇੰਗਲੈਂਡ ਦੀ ਬੈਰਿਸਟਰ ਸੁਸਾਇਟੀ ਆਫ ਲਿੰਕਨ ਇਨ ਯੂ.ਕੇ. ਵਲੋਂ ਐਲਾਨੇ ਗਏ 2015 ਦੇ ਬੈਰਿਸਟਰਾਂ ਦੇ ਨਤੀਜਿਆਂ ਮੁਤਾਬਕ ਜਸਕੀਰਤ ਸਿੰਘ ਗੁਲਸ਼ਨ ਨੇ ਇੰਗਲੈਂਡ ਦੇ ਸਭ ਤੋਂ ਛੋਟੀ ਉਮਰ ਦੇ ਅੰਮਿ੍ਤਧਾਰੀ ਬੈਰਿਸਟਰ ਬਣ ਕੇ ਸਿੱਖ ਕੌਮ ਦਾ ਮਾਣ ਵਧਾਇਆ ਹੈ | ਜਸਕੀਰਤ ਸਿੰਘ ਨੇ 23 ਸਾਲ ਦੀ ਉਮਰ ਵਿਚ ਲੰਡਨ ਯੂਨੀਵਰਸਿਟੀ ਆਫ ਲਾਅ ਤੋਂ ਬੈਰਿਸਟਰ ਦੀ ਡਿਗਰੀ ਹਾਸਲ ਕੀਤੀ ਜਿਸ ਤੋਂ ਬਾਅਦ ਜੱਜ ਅਤੇ ਲਾਰਡ ਆਫ ਲਾਅ ਬਣਦੇ ਹਨ | ਇਥੇ ਹੀ ਬੱਸ ਨਹੀਂ ਜਸਕੀਰਤ ਸਿੰਘ ਗੁਲਸ਼ਨ ਇੰਗਲੈਂਡ ਦੀ ਸਭ ਤੋਂ ਵਡੀ ਲਿੰਕਨ ਬੈਰਿਸਟਰ ਸੁਸਾਇਟੀ ਦਾ ਵੀ ਮੈਂਬਰ ਬਣ ਗਿਆ ਜਿਸ ਤੋਂ ਇੰਗਲੈਂਡ ਦੇ ਚਾਰ ਪ੍ਰਧਾਨ ਮੰਤਰੀ ਟੋਨੀ ਬਲੇਅਰ, ਮਾਰਗਰੈਟ ਥੈਚਰ ਆਦਿ, ਭਾਰਤ ਦੇ ਨੌਵੇਂ ਰਾਸ਼ਟਰਪਤੀ ਡਾ. ਸ਼ੰਕਰ ਦਿਆਲ ਸ਼ਰਮਾ, ਪਾਕਿਸਤਾਨ ਦੇ ਬਾਨੀ ਮੁਹੰਮਦ ਜਿਨਾਹ ਤੇ ਹੋਰ ਕਈ ਦੇਸ਼ਾਂ ਦੇ ਪ੍ਰਧਾਨ ਅਤੇ ਪ੍ਰਧਾਨ ਮੰਤਰੀ ਦੁਨੀਆਂ ਨੂੰ ਮਿਲੇ ਹਨ | ਜ਼ਿਕਰਯੋਗ ਹੈ ਕਿ ਜਸਕੀਰਤ ਸਿੰਘ ਗੁਲਸ਼ਨ ਪੰਥ ਦੇ ਪ੍ਰਸਿੱਧ ਵਿਦਵਾਨ ਗਿਆਨੀ ਅਮਰੀਤ ਸਿੰਘ ਗੁਲਸ਼ਨ ਦੇ ਬੇਟੇ ਹਨ |

Rare Footage of Guru Gobind Singh Ji’s Prakash Purab celebrated in 1943!

The last battlefield of the tenth Sikh Guru, shri Guru Gobind Singh sahib, lies in the district’s main city. A huge battle, knowns as Battle of Muktsar, took place between the Mughals and the Sikhs in 1705 where a Gurudwara, Gurudwara Tibbi Sahib, now marks the site.

The district has many historical Gurudwaras including, Darbar Sahib, Shaheedi Gurudwara, and Tibbi Sahib in the main city and many more in the different villages of the district.

A huge fair, known as “Mela Maghi”, is celebrated in January every year at Sri Muktsar Sahib city in the memory of the forty martyrs (liberated ones).

Amardeep Singh’s Travelogue brings the remnants of Sikh legacy in Pakistan to the forefront!

Mr Amardeep Singh, a naturalised Singaporean photographer who has spent one year in Pakistan documenting the “lost heritage” of the Sikh culture. Former high-flying exec sets himself task of documenting a vanishing legacy. To talk to Mr Amardeep Singh is to get a crash course in Sikh history – probably not something one would expect […]

Mr Amardeep Singh, a naturalised Singaporean photographer who has spent one year in Pakistan documenting the “lost heritage” of the Sikh culture.

Former high-flying exec sets himself task of documenting a vanishing legacy.

To talk to Mr Amardeep Singh is to get a crash course in Sikh history – probably not something one would expect from a former high-flying executive in the credit card industry.

The self-professed history buff delves deep into the bloody past of the Sikhs in Pakistan, gradually leading up to why he made his own pilgrimage there two years ago.

That trip culminated in a 500-page book – Lost Heritage: The Sikh Legacy In Pakistan – filled with glossy photographs and historical anecdotes about Sikh heritage sites in the country.

“I grew up with stories of massacres, of how we had fought and all the issues that resulted,” said the 49-year-old father of two daughters, who grew up in India but is now a Singaporean.

“But my dad also always used to talk about the pristine beauty of that land. And… it made an impact in my early childhood days and (created) a desire to actually go there.”

In 1947, the British colonial administration partitioned the Indian sub-continent into two independent states – Hindu-majority India, and Muslim-majority Pakistan.

Millions of non-Muslims were forced to move across the border to India and vice versa, with violence breaking out between the communities.

Mr Amardeep’s parents, who were Sikhs living in Pakistan at the time, were among those caught up in the mass migration. Members of his extended family were killed in the ensuing massacres.

Growing up, Mr Amardeep read extensively about the homeland he had never seen. Later on, during his 21-year career with American Express, he honed his writing and photographic skills.

His job took him from India to Hong Kong and finally, to Singapore in 2001, when he was 35. However, as an Indian citizen – which he was until 2005 – he was unable to secure a tourist visa to visit Pakistan due to the strained ties between both countries.

In 2013, he quit his job here as the company’s Asia Pacific head for revenue management “to do something different” and plunged into full-time history research. A year later, he was in Pakistan.

He recalled the pride he felt when he saw the temples, mansions and forts built by his ancestors. These included an 18th-century fort in Haripur built by Hari Singh Nalwa, then leader of the Sikh Empire’s army, and former Sikh homes in the city of Rawalpindi.

“These guys were living in style,” he said, turning the pages of his book to show pictures of towering gates and painted frescos. “They were at the peak of their civilisation.”

The founder of Sikhism, Guru Nanak, was born about 65km from Lahore (now in Pakistan) in the 15th century. The heart of the Sikh Empire, which rose to power in the late 1700s, was in the Punjab region.

Today, there are only around 20,000 Sikhs in Pakistan, which has a population of 182 million. There are about 13,000 Sikhs in Singapore, as of 2010.

Mr Amardeep felt deep sorrow for the legacy his people had lost. Many buildings he visited were abandoned and crumbling. Others were occupied by hundreds of poor families.

“Some buildings smelled bad and there was excrement all around,” he recalled.

A piece of graffiti scrawled on the wall of an old temple – now used as a storehouse – brought tears to his eyes. It read: “I lost my everything”.

But it was not all bleak.

Mr Amardeep has a picture of a former Sikh temple in the Mansehra region – now a library – whose walls are lined with books. “This is where we would keep our holy scripture, seven or eight decades back,” he said.

Several months later, back in his own library in Singapore, his eyes fell on two 19th-century British travelogues of the Sikh Empire. It was then that the idea to record his journey in the form of a book was born.

“A hundred years from now, none of these places will exist. They are about to fall apart; they won’t last more than 10 to 15 years,” he said.

“If I don’t document it, who’s going to do it?”

Said former Member of Parliament Inderjit Singh: “For Sikhs and Punjabis, there is great emotional attachment to the culture, heritage, and language, even of what was left behind in Pakistan.”

Yet publishers initially told Mr Amardeep that his vision – a 2.6kg, 500-page hardback – was not commercially viable. He began having doubts himself, too.

I started saying to myself: “You’re essentially a credit card industry guy; you’ve never done publishing. What are you trying to do?”

But he pressed on, finding 20 private backers for the self-publishing project, although he declined to reveal how much it cost.

Apart from serving as a visual record of the Sikh heritage, his hope is that it will spur members of the Sikh diaspora around the world to work with the Pakistani government and preserve some elements of their heritage.

“As an individual, I can’t do it,” he said. “I see myself as a catalyst, taking this work across the world, and… hopefully we can save some things.”

Lost Heritage: The Sikh Legacy In Pakistan will be launched in Singapore on Jan 30, at the National University of Singapore Society Kent Ridge Guild House. Those interested in the launch can register at lostheritagebook@gmail.com; the book can also be pre-ordered at lostheritagebook.com.

This article was first published on Jan 11, 2016.

~ Source: AsiaOneNews