Meat-Eating Does Not Produce Bravery

Contention of the non-vegitarians for living on animal flesh is that a person become brave after eating flesh, – in fact is flaw. For bravery has nothing to do with physical strength. It is rather co-related with the strong Will, which is acquired by concentrating on the Divine Power through recitation of the Divine Name. Such power takes a man beyond the fear of death, placing his faith in God, the moral courage to face up to both the enemies within, i.e. craving for the sensual pleasures, which includes flesh eating and the enemy without —the foe on the battlefield. Guru affirms that he, whose heart is filled with Divine Name, becomes as powerful as an army tens of millions strong men.

Meat-Eating Does Not Produce Bravery

For Sikhs, the phrase ‘Char(h)di Kalaa’ i.e indomitable power refers to the inner holy strength of man  and not to the might of  his physical body.

The Sikh heroes of olden times had immense physical strength, fortitude, willingness to make sacrifices for the divine cause and the spiritual strength to embrace death through martyrdom —all these to a prodigious degree, solely because they strictly avoided meat, alcohol and other substances held taboo. Strong both in body and mind, they were upstanding individuals who always would keep their words. Pre-eminent among the honoured ranks of martyrs in the cause of Truth, Guru Arjun expounds he alone can be held valiant, in whose heart has bloomed love of God by shedding five vices. By the grace of the Divine Master (Guru), the ‘seeker after truth’ after eradication of his ego completely gains dominion over the whole world:

ਜਾ ਕਉ ਹਰਿ ਰੰਗੁ ਲਾਗੋ ਇਸੁ ਜੁਗ ਮਹਿ ਸੋ ਕਹੀਅਤ ਹੈ ਸੂਰਾ ॥
ਆਤਮ ਜਿਣੈ ਸਗਲ ਵਸਿ ਤਾ ਕੈ ਜਾ ਕਾ ਸਤਿਗੁਰੁ ਪੂਰਾ ॥੧॥

Jā ka▫o har rang lāgo is jug mėh so kahī▫aṯ hai sūrā.
Āṯam jiṇai sagal vas ṯā kai jā kā saṯgur pūrā. ||1|| (SGGS – 679)

“He alone is called a divine courageous one, who is completely immersed in the Divine wisdom in this age. With the blessings of his Divine Master (Guru), he realizes the Divine within and thus conquers the world in spiritual way through which everything comes under his control because of his Master who is completely Divine and as such is the controller of the whole Universe”

In addition to the above quality, Sikhs of olden times were imbued with divine power by the grace of Almighty and about whom it was widely believed that they measured up to Guru Gobind Singh’s proud assertion:

ਸਵਾ ਲਾਖ ਸੇ ਏਕ ਲੜਾਉਂ।

Savaa laakh s-ai aik larhaaoo(n).

“A legion of a hundred thousand and a quarter strong shall I make a lone warrior of mine to take on”

Sikh history records many instances when small bands of fearless Sikhs fought and routed the huge mighty Mughal forces whose diet was almost completely meat.

Eating meat feeds sensual desires and progressively weakens a man, in both mind and body. Not only is he then unable to wrestle with the five evils within —lust, anger, greed, attachment and arrogance (pride); but the fear of death also grips him that he lacks the tenacity to battle it out with the enemy. An individual, family group, community or nation that gives in to evil temptations and allows themselves to be enslaved by the pleasures of the flesh and become indolent, eventually go down on the road to ruin with the passage of times. As a result, sooner or later, they are overpowered by the conqueror.

Baba Banda Singh Bahadur was renowned among his enemies for his bravery. Having won resounding victories in battles over a short span of seven years, his name struck terror in the hearts of his adversaries. Needless to say, Babaji and his entire band of fearless warriors were vegetarians. Over the entire span of Sikh history, all spiritual masters bearing various titles —Atamdarshi (Divine person),Mahapurash (revered souls), Gurmukh (divinely realised one). GurSikh (devout Sikh i.e. ‘seeker after truth’) eschewed meat and forbade others too from eating it. To name just a few: Bhai Nand Lal, the five beloved ones, Bhai Kanneyia, Baba Deep Singh, Bhai Mani Singh, Bhai Taru Singh, Bhai Sukha Singh and Mehtab Singh, Baba Bir Singh of Aurangabad, Baba Maharaj Singh, Baba Khuda Singh, Baba Sham Singh of Amritsar, Baba Karam Singh of Hoti Mardan (now in Pakistan), Sant Attar Singh of Mastuana, Sant Attar Singh of Reru Sahib, Baba Nand Singh of Kaleran, Baba Gurmukh Singh  (Kar Sewa wale), Bhai Randhir Singh (founder of the Akhand Kirtani Jatha), Baba Jawala Singh of Harkhowal, Baba Jhanda Singh, Baba Harnam Singh of Naushera, Baba Harnam Singh of Rampur Khera, Baba Isher Singh Rare Wale, Baba Sundar Singh and Baba Gurbachan Singh of the Damdami Taksal, none of these revered souls as well as their associates and followers ever ate meat. This tradition continues even today. Neither Baba Sri Chand (son of Guru Nanak) nor Baba Gurditta (son of Guru Hargobind) ate meat nor do their Udasi followers do so, even today, take meat. Nirmala Sikhs too, who are adherents of the Nirmala denomination founded by Guru Gobind Singh, eat no meat.

Meat is Not Essential for a Strong Physique

God has created a vide variety of nutritious vegetarian food for man. And so, eating meat goes against what Nature intended. There are only two exceptions for including meat in the diet.

Firstly, if vegetarian food is not available, which is the case in many snowbound areas in the world and secondly for the sensual pleasure. The simple truth is that a vegetarian diet easily meets our daily nutritional requirements. There is no compelling reason for anyone, including children and the elderly to eat meat. Meat-eaters constitute just one-sixth of all mankind. Meat is not at all essential to maintain a strong physique. Indeed, on reflection, certain interesting facts come to light:

 

1)   Men who eat meat are unable to digest it well and succumb to many physical and mental ailments. Generally cancer, arthritis (joint diseases), osteoporosis, high blood pressure, inflammation of the intestine and disorders of the kidney and lungs are the diseases non-vegetarian men readily fall prey to.

2)   Eating meat weakens the digestive system and leads to a chronic deficiency of calcium.

3)   Animal fat is rich in cholesterol which plays a large role in the causation of heart disease. Research has established thatvegetarian diet can reduce the clogging of arteries by up to 97%.

4)   From earliest times when man first appeared on Earth — flowers, fruits and vegetables formed his staple diet. Walker an anthropologist, who has worked extensively on the dentition of early man, has proven that humanoids four million years ago lived on fruit and vegetables.

5)   Charles Darwin, the renowned biologist and investigator too, believed that earliest man survived on green berries and wild fruit etc. What applied to early man applies equally to modern man.

Modern research has shown that vegetarian food is easy to digest, which is why vegetarians are less disease prone. Vegetarians enjoy healthy lives, live long, have strong teeth and need to visit a doctor less often. And, of course, they spend much less on their medical bills compared to non-vegetarians. The body of a vegetarian is pure and perfect, blessed and sacred. A large part of our national income is spent on the prevention of disease, while this prevention can easily be achieved by fostering the vegetarian way of life. It is recorded that the seven longest-lived humans in the history were vegetarians; and they have testified that the secret of the longevity was a vegetariandiet:

Their names and ages are as follows:- Kamele Toza from America – 187 years old –  Peters Jortan from Hungary, 185 years old –  Henry Jonkin from Parkshier, 161 years old, Joeseph Rington from Italy, 160 years old-  Thomaspar from England, 152 years old –  Lady Catherine Countess Desmans,136 years old, and Joanathan Harport,136 years old.

If we survey the old history of India intensively, we can find that many persons having only vegetarian diet have crossed more than 150 years of age especially in the villages and Himalayan region. There is a legend that Sidhas (Ascetics) increased the age withvegetarian diet and breath control to over thousand years. The Bharthari who was a King, renounced the world in search of God and became the disciple of Gorakhnath, a renowned Sidha (ascetic) of the then era.

Since, Bharthari was having deep craving to realize the Divine within, he could not do so through these ascetic ways. When he had the company of Guru Nanak at Achal Batala, he realized that Divine truth is much beyond the occult powers, which the Sidhas (ascetics) used to perform to allure the common population to become their devotees. Thus, Bharthari an ascetic, who was having urge to realise the Divine within, became the follower of Guru Nanak at Achal Batala, Punjab. History narrates that he was 1400 years old at that time. It proves, that for longevity and good health, vegetarian diet is enough and meat eating is only like inviting diseases and it is considered that the persons who indulged in flesh food heavily, their ages are much more reduced according to the recent studies conducted in Canada.

 

View Point of the Guru on Meat Eating

More than three centuries back, while creating a new order of humanity to tread on the divine path which was known as, theKhalsa, Guru Gobind Singh pronounced that besides keeping hair of the body intact, the baptized disciple (Khalsa) should not take any kind of flesh food and should not have illicit relations with any woman other than his wife and vice versa as they are the greatest hurdles to tread on divine path. As such, for the Khalsa i.e. holy disciple, it is a great hurdle to tread on the divine path. Whosoever consumes flesh food is considered as an apostate, who does not obey the instruction of the Divine Master for his spiritual upliftment.

Now, it has been established on the spiritual and scientific basis that meat-eating distracts the mind from treading on the divine path and arouses passion while invoking various kind of diseases i.e. blood pressure, heart disease, cancer, diabetes, stroke, H5N1 Avian Flu, Mad Cow disease etc. Along with the eastern countries, in western society of materialism also, the enlightened people also follow thevegetarian diet in huge numbers, renouncing meat eating as it is injurious to health. Having illicit relation with other’s spouse creates awful diseases. Due to the spread of this deadly disease, doctors and scientists have estimated that within 20-25 years up to 25 crores of population will face death due to this disease in India alone. More than 300 years ago, Guru Gobind Singh told the humanity not to indulge in smoking and other deadly drugs. Now countries across the world including India have banned smoking in all the public places. Similarly all the governments of the world are striving hard to check the indulgence of deadly drugs.

Now, throughout the world many vegetarian societies have been established which propagate among the masses; the harms in the form of various diseases, caused by taking flesh food. Most of the Indian population is vegetarian, but now the westerners are also becoming vegetarians on a large scale due to various diseases caused by taking flesh food. But Guru Gobind Singh told the masses, especially to his followers, not to take flesh food (Kutha). Now the edict of Guru Gobind Singh is being followed by quite large numbers of the world’s population. If this population (vegetarian) would read the interpretation of meat by so-called scholars of Sikhs today, they would not only be surprised but would become dumbfounded on this interpretation.

The days are not far away, when the wise governments of the world would ban the consumption of flesh food, which creates many diseases on the same basis of banning smoking on all the public places.

Thus, the four cardinal sins, as expounded by Guru Gobind Singh more than 300 years ago, are being followed by almost all the governments of the world. All the vegetarian societies of the world are spreading the message of Guru Gobind Singh not to take flesh food, which might be accepted by all the governments of the world with the passage of time.

 

Are we by nature vegetarian or non-vegetarian

 Evolution of Man and Vegetarianism

Human ancestors evolved over a period of about 24 million years. The archeological findings indicate that human beings wereoriginated from East Africa. The most recent finding is that of Lucy’s skeleton in Ethiopia dated 3.2 million years.

The microscopic wear tear and pattern of the teeth of many skeletons of prehistoric man found in Africa, indicates that  humanbeings mostly ate fruits, seeds, grains, nuts and grasses.  The traditional interpretation that “the humankind’s evolution reflects its needs as a hunting carnivore” is disapproved. In fact, over the entire period of human evolution of 24 million years, the humans have been vegetarianfor more than 22.5 million years. There is no doubt that humanity came into being, sustained on a diet that was almost wholly vegetarian.

Killing is not natural to human beings and it does not fit either with their physical or dietary nature. The ways and means of hunting and killing were devised, simply through necessity and the urge to survive. Meat became part of the human diet, when he discovered fire and learned to cook. As the human population grew, some of the human tribes migrated to cold temperate regions with less vegetation aroundthem, thus forcing them to consume meat.

With the settlement of human society, agriculture was developed, which encouraged human beings to become more and morevegetarian. In Israel, about 33,000 years ago, humans used to gather and roast wild cereals. In Egypt, stone pestle and mortars used to grind wild tubers and roots have been found dated as early as 20,000 years. The first sign of agriculture found in northern Israel, dates back 13,000 years. Flint sickle blades have been unearthed, which used to cut wild barley and emmer wheat.

Controlling others’ lives, environment, hunting and killing other creatures seemed to be a symbolic gesture of power. As human society evolved, the sensation of this God like dominance and power encouraged humans to eat meat. The ruling elite began eating meat, as celebration meal of offering animals sacrifice to Gods. Meat consumption was conspicuous and a token of dominant power. The more, the cattle slaughtered, cooked and eaten the greater the man becomes lusty.

The consumption of meat coincides with the offering to Gods of a domesticated animal whose flesh was reserved for men, leaving to divinity the smoke of the calcined bones and the scent of spices burned for the occasion. Men received the meat because they wanted to eat meat and the Gods had the privilege of smells, perfumes and other incorruptible substances. Under the garb of taking meat the animal sacrifices assumed spiritual significance.

Rulers and chiefs of Greece used to take flesh food regularly whereas the workers, laborers and peasants were to eat meat only on public festivals. There were sacrifices to the Gods officiated by the priests. The first animal ever sacrificed was a pig. In that system, the Gods were honored, the community expressed its solidarity and a rare chance to eat meat became visibly prevalent.

In spite of infiltration of religious rituals leading to meat eating practice, there were many sects worldwide that which maintained thevegetarian way of life. The advent of agriculture and abundant supply of vegetarian food made killing of animals for food unnecessary. Some of the priests began to abstain from meat. Thus began the practice of smelling the aroma of sacrifice ritual rather then eating meat. The vegetarian sect of priests in Egypt existed around 3200 BC.

 

Pythagoras and Vegetarianism

Pythagoras was a renowned Philosopher of science and mathematics and was also a pioneer in preaching on the vegetarian way of life. He was born in 580 BC in Samos in Turkey.   Pythagoras first became the student of Pherekydes, who was one of the seven wise men.   Pherekydes explained the world in natural terms and said that all life came from sea. He believed that everything is full of Gods and the soul is mingled with everything in the whole universe. He is credited with the doctrine of metempsychosis, which holds the human soul to be immortal passing on to another body, either human or animal after death.

Pythagoras developed mathematical skills, which he put to work in solving practical problems – the height of a pyramid or the distance of a ship as seen from the shore. Pythagoras was the first musical numerologist who laid down the foundations of acoustics, discovering the connection between the pitch of a note and the length of a string.

Pythagoras pursued the philosophy of soul, life and death, which was inherently bound by the Pythagorean diet. Pythagoras was the first one to promulgate a dogma of existence of soul.  Pythagoras saw the soul as an abstract concept beyond all material metaphors. He believed that the soul was immortal and could be transformed into other living creatures. All life form therefore, should be treated as kindred. To kill and eat any living creature, whether they be birds, reptile of fish, was to murder one’s cousins and eat their flesh, for all people are reborn in the time flow, illusion caused by lost memory. Such rebirth could recur any number of times unless a person should succeed in breaking the vicious circle by strenuous ascetic performances.

Egyptians were the first to claim the idea of the transmigration of souls into living creatures, whether bird, mammal, fish or reptile, and all the priestly sects abstained from eating meat. Vegetarianism was visibly practiced in Egyptian and Roman times. Pythagoreanvegetarianism had its roots deep in Ancient Egypt itself.

Pythagoras was never seen to weep or laugh, he was neither relaxed and gleeful or depressed and glum. His was a man of inner serenity, of great strength, of intellect and character and was secure and rigorous in his own belief. He claimed knowledge of his own pre-existence and believed that through complete abstention from meat, all of us could recall previous lives. Pythagoras was slim, energetic through out his life and died at the age of 104.

Pythagoras abstained from meat and believed that more insubstantial the foods, the more the body was purified and closer it could come to Gods. Mallow and Asphodel were an important part of Pythagorean diet. Both these plants were primitive foods grown in Europe. They were thought to be miracle food, which could suppress hunger and thirst. Another Persian priest, Cretanseer Epimenides, each day took a pill of Mallow and Asphodel and lived for 299 years. The Pythagorean diet is ultimate and healthiest one. In order for the humans to escape the imprisonment of their bodies, the soul had to go through a cycle of incarnations. In the interval between incarnations the soul resides in Hades. To reach a final destiny from this endless cycle of incarnations, humans had to live an ascetic life full of restrictions including ceremonies of purifications, complete abstinence from meat and other rules similar to Pythagorean teachings.

 

Other Religions Also Practice Vegetarianism

Scriptures of religions all over the world have taught us to see a reflection of the Heavenly Father in every living being and have considered non-violence as the best religion. Most religions have detailed the harm done by eating meat and called it an enemy of the longevity and a cause of degradation. All the religions have prohibited the killing of any harmless and innocent living being. Some people who consider the satisfaction of their appetites the prime objective of their lives try to show, in pursuance of their self-interest and contrary to the teachings of their religious founders, that their religion does not prohibit meat-eating, but that is untrue.

Hinduism: Gabriel Cousens in Conscious Eating and Steve Rosen in Food For The Spirit, have precisely concluded that Hinduism is the oldest of all Asian religions, which has strongly maintained its vegetarian perspective, perhaps from the beginning of written history.

The wisdom of the vedas underlies a wide variety of spiritual paths, related to the practice of Hinduism. Also involved is the practice of avegetarian diet is the science of yoga and the science of Ayurvedic medicine that itself originates from the Vedas.

While other major world religions are traceable to one particular founder, Hinduism has its begning in such remote antiquity that it cannot be traced to any one individual. Its roots, however, are firmly planted in the ancient Vedic scriptues. The word “Hindu” is not actually found anywhere in the Vedic scriptures. The term was introduced by Muslims from neighboring Afghanistan, Baluchistan and Persia and referred to people living across the River Sindhu, a mountain range, which borders as India’s northwest province.

Jainism: Ahimsa is the most important principles of the Jain faith established by Lord Mahavira. The Jain scriptures list 108 forms of violence. Violence in thought and actions, indulging in violence one-self or getting others to use violence or abetting violence by others, are all forbidden. Even to contemplate violence is a sin. Violence is manifested in thought, word and deed. Even the utterances of words, which hurt another person is considered as a sin. In a religion where tying up of animals, causing hurt to them, overloading them or even keeping them in cages is considered sinful, the question of eating meat just does not arise.

Budhism: Gautam Budha who was sometimes also called Sidhartha started Budh Dharma. After attaining enlightenment he categorically prohibited his disciples from eating meat.

In the Lanka Avatar (a bodhi scripture), it is quoted that Budha said – “For the sake of love of purity, the bodhisattva should refrain from eating flesh. For fear of causing terror to living beings, let the bodhisattva, who is disciplining himself to attain compassion, refrain from eating flesh”.

Further he clarified “that even if the animal is not killed by a person who is eating meat, it is still inappropriate to eat meat”. Again, there may be some people in the future who, under the influence of the taste of meat, will put forward many sophisticated arguments to defend meat-eating, but meat-eating in any form, in any manner, and in any place is unconditionally, and once and for all, prohibited.

Budha propounded that “meat-eating I have not permitted to anyone, I do not permit, and will not permit”.

In the Surangama Sutra, a Bodhi scripture, it is written that Budha said: “After my parinirvana (supreme enlightenment) in the final kalpa (time era), different kinds of ghosts were encountered everywhere deceiving people and teaching them that they can eat meat and still attain enlightenment. How can a bhikshu (seeker) who hopes to become a deliverer of others, himself be living on the flesh of other sentient beings”?

The following quote from Mahaparinirvana Sutra, a bodhi scripture, sums up the importance of vegetarianism for Buddhism and perhaps all spiritual paths.

26th Annual Day Celebrations at Akal Academy – Baru Sahib

Baru Sahib, Sunday 20th Oct 2013: It was not just another day at Akal Academy, Baru Sahib, it was a step forward to help one and all experience Oneness, diversity, colourful talents and successful Akal Academy change makers and much more.

26th Annual Day Celebrations at Akal Academy – Baru SahibThe flowers were a bloom at the ‘valley of Divine Peace’ and The Kalgidhar Trust, Baru Sahib celebrated the 26th Annual Day of its flagship school at the Baru Sahib, Himachal Pradesh with much fervour and togetherness. The landscape was blooming with colour and music mingled with the happy chatter and cacophony of young colourfully dressed kids of all ages.

The ceremony was a combination of speeches by prestigious guests, prize distributions, Shabad – Kirtans, orchestra performance, educational/historic skits and much more displaying a blend of talent, mutual love and coordination of divine little souls!

The program started with the arrival of guests, Mr. S. Sikander Singh Maluka, Educational Minister, Govt. of Punjab, Guest of Honour – Mr. Gangu Ram Musafir, Vice Chairman Planning Commission, Govt. of Himachal Pradesh and members from Delhi Sikh Gurdwara Committee.

Further, the events of Fun and Frolic started with kids from nursery to the high school participating in the most diverse and the most colourful skits. Some bring a smile, some tears and some were waved-off with a great social message. Looking at little kids all dressed in colours was a feast to the eyes.

Principal Dr. Neelam Kaur graced the occasion with a soft speech sending out the message of Guru Nanak, announcing the Akal Academy achievers, and then showed the way bright future with the upcoming IB affiliated World School and much more.

The guests as well appreciated the event with their kind words. Mr. Sikander Singh Maluka was impressed with the way kids have been trained at Akal Academy, so much so that he promised to work with the Trust and help bring forward the talent in future.

The Honourable Chief Guest handed over the prizes to the academic achievers. He said, “it is my good fortune that I have been invited for this sojourn to the ‘valley of Divine peace’. I am spell bound to see  the type of value based education being imparted to the students of Akal Academies. This is how knowledge should be imparted to the students, the academic and the spiritual studies which is the need of the hour. I am amazed with the efforts of Baba Iqbal Singh ji, the way he has nurtured the Akal Academies which were bringing laurels in all the fields”.

Thereafter, beautifully written and performed skits were displayed by the kids to put forward the message on social issues of child labour, unity and fight against war, tree plantation and fight against drug abuse. The program ended with a great performance of Sikh Martial Arts that left the audience spellbound with the amazing performance – ‘Gatkha’ by the students who performed their heart out! The audience was moved to tears when young kids enacted “Bhagat Dhruv”, a skit based on historical facts from Guru Granth Sahib ji.

The annual day program ended on a Divine mood with a spiritual speech by Baba Iqbal Singh Ji, President of the Kalgidhar Trust and the divine spirit behind Rural Education Revolution. Babaji, as he is lovingly called by all, blessed the audience with pearls of Divine wisdom. He appreciated the little kids and the efforts they had put in to put forward the Sikhi Culture so well. He also thanked all guests and parents, children and volunteers for making this event a successful one and also put forward his belief that “someday, shall ultimately lead the world to permanent peace”.

It was a feast for the eyes with panoramic mountainsforming the backdrop to an open air Stage amidst great weather, wherein we witnessed hidden talent being uncovered in little flowers that bloomed in the Valley of Divine Peace!

~ Deeksha Singh
~ New Delhi, 23rd Oct 2013

Child is the father of Man! – Meet Akal Academy Village FatehGarh Channa’s 4 yr old Harjot Singh

One of our volunteers on his recent visit to Akal Academy village Fatehgarh in Channa, came across this little genie. He is only 4 yrs old and yet has persona so strong & influencing that he has inspired his entire Jat-Sikh family to take up complete transformation – from being a typical non-vegetarian, alcohol addict cut-surd Jats; the whole of the family pledged upon to prepare to get baptized.

Harjot Singh The family took an oath to stop cutting their hair & even gave up on having alcohol, meat & other non-vegetarian intake in order to prepare to take up baptism. Little Harjot Singh’s story got popular through his village. A small episode of discussion that took place between him & his grandfather, where the latter made a pact with our mighty Khalsa, now a star of the Akal Academy.

The life changing words that brought about this sensitizing transition for the family were “Bapuji, tusi sharaab na peeya karo, sharaab peen naal mar jaandey ne”, where upon the Grandfather asked, “Tussi kive jannade ho?” to which young Harjot gave a bestirring remark by saying “Mainu pata lag janda hai Bapuji”, which enlightened the grandfather’s conscience.

Such deep was the effect of the discussion on the Grandfather, that outright to an oath himself & he also instructed his family to abide by it; together the family swore in conformity to the authorities at the Akal Academy while thanking for bestowing such virtues in the son of their family.

Did you know – Punjab, being a land of the pious, is ironically losing its ground over true Sikhi rampantly, which has lead the youth crippled at the hands of alcohol & drug abuse.

Unfortunately no one amongst the society is able to see the subtle link between the two situations. The Kalgidhar Trust, Baru Sahib has identified & strongly felt the need to awaken true Sikhism amongst the people of Punjab by restoring spirituality to built high moral character & social responsibility especially in the Rural villages of Punjab – through a network of 129 value-education based schools (& growing) across 6450 village across Northern India, wherein rural children like Harjot are nurtured with an exclusive blend of traditional moral and spiritual values alongside modern scientific education providing stark infrastructure, facilities and secure environment which is conductive for learning of such kids.

~Ramandeep Singh
~New Delhi, 18 Oct ’13

The Life Stories Of Sant Attar Singh Ji

From an inspiring soul you can learn a lesson which will last and inspire you for a life time. Souls like Sant Jee were pure perfection in the goal to join with Akal Purkh. We might not be perfect and we may never be perfect but that doesn’t mean we shouldn’t strive for perfection. Below are some sakhia, rehat, advice and lessons from Sant Jee. A summary of the book ‘Life Story of Sant Attar Singh Jee’ can be downloaded from the Sikh Roots- Resources section.Sant Attar Singh Jee

Sant Attar Singh was an inspiring soul, whose life was solely devoted to naam. Sant Attar Singh Jee lived and breathed Sikhi, “He would utter ‘Wah’ while lifting his left foot and ‘Guru’ while lifting his right foot”. Sant Ji was so imbued in bani he wouldn’t consume food for 10 days or more at a time. With increasing devotion to naam he had no need for food as bani was the source of all the nutrients he needed for his body to function. Sant Jee had so much pyaar for maharaj that he completed an akhand patt (non stop recitation of Guru Granth Sahib Jee Maharaj) all alone. “The reading could be heard up to a distance of half a mile”.

Sant Jee saw every being as capable of praising the Lord and he emphasised the beautiful nature of amritvela. Sant Jee stated, “ You remain sleeping at this time of early morning; but even animals pray to God at this time.” Animals like tigers, snakes and dangerous spiders approached Sant Jee during his meditations. The presence of such animals scared the sangat but Sant Ji did not flinch. He always replied, “It will not cause any harm. It has come to hear divine hymns and pay respects.”

Rehat and Advice from Sant Jee

· Giving maya to Ragis: “It is better if you give whatever you desire when the kirtan is finished. The Raagis can make prayers for the welfare of the donars at the close of kirtan.”

· Importance of Amrit: “Drink Amrit prepared with the double edged sword. Get benefits of the human birth.”

· Jap Jee Sahib Bani: “Sant Jee directed each newly made Singh to repeat 100 to 500 recitation of Japji Sahib.

· Importance of Kes: “God lives in your hair….by pulling your hair you have pricked the body of Satguru.”

· Preparation of Amrit: “….while preparing the Amrit, the tenth Guru himself showers the Nectar of name. The nectar infuses bravery and love.”

· Forgiveness: “The biggest virtue is to excuse and pardon others. To tolerate harsh words is equal to the greatest penance and the biggest virtue.”

· Kachera: Never completely remove the kachera from the body. If this sin is committed one must clean the shoes of the sangat for 25 days.

· Sewa : “Without sewa the I-am-ness of the man does not vanish, although he may devote as much time as he likes in the Religious Meditation etc. Without sewa, transmigration does not come to an end.”

· Naam: “Nama (Bhagat Nam Dev) says O Tarclochen (Bhagat)! Repeat and keep in your mouth the name (of the Supreme Being). Then go on doing your daily duties works with your hands and feet, but always keep God (the Lord of Mammon) in your heart.”

· Kirtan Sohila: “The Religious mandates (maryada) for the shaheed Singhs is very strict. They do not utter even a single word after Kirtan Sohila.”

· Langar: Never talk ill of langar. “One and a quarter maund of ghee is secretly supplied by the supernatural Power in the langar, everyday.”

· Ardas: “Ardas should not be long. When Ardas is performed, all the ten Satgurus come there and stand on their toes till the Ardas is finished. If Ardas is long, this causes unnecessary discomfort to them.”

· Kirtan: “It is the religious duty of a Sikh that he must not detract his mind from kirtan, although a bullet may peirce his body. If death comes during kirtan, it is a very fortunate event. He, who allows, during kirtan any part of his body to move is an accursed person.”

Sant Jee stated that Sikhs would advance by following this maryada:

  • Wake up at 3am and bathe
  • Contribute a tenth of your earning
  • Support a monthly project
  • Repeat and remember the name
  • Perform Hari Kirtan

Sant Jee explains to become a Saint we must:

  • Get up early and take a bath 
  • Recite Gurbani
  • If you feel sleepy wash your face with water again
  • If you still feel sleepy recite bani loudly


Sant Jee always said “Please do remember that to become a true Khalsa, one has to travel a very difficult path.”

Do all business in Gurmukhi lettersThe path is full of challenges, ups and downs and numerous tests but the support of naam, seva, simran and sangat can help you overcome any obstacles. Sant Jee himself says “No sincere Sikh of Satguru Nanak can ever face any shortage of anything.” Remember Kaurageous is here to unite Kaurs so please feel free to contact us with any queries or speak to us at events.

Please forgive the writer for any mistakes. This short piece does not do enough justice to the beautiful Gursikh- Sant Attar Singh Jee.

Dhan Dhan Sant Attar Singh Jee.

~Leicester Kaurs

         

Healing with Care – 55th Free Medical Camp culminates successfully at Baru Sahib

Sixty FREE surgeries & over 200 provided Medical Care at AKAL CHARITABLE HOSPITAL!

The faces of the patients reveal and Doctors say it is TRUE – The magic is YOU, your LOVE & SUPPORT!

Doctors strongly believe that besides medical treatment, it is the support of volunteers & generous donors, in terms of both service srendered & the finance for this noble cause of charity.

Healing with Care – 55th Free Medical Camp culminates successfully at Baru Sahib

“It’s a force so great, so noble…It can strike a magical thunder of healing upon the patient’s heart even before & more effectively after the surgeries, especially in critical cases”, told a psychology expert, who was also present during the medical camp to observe a case.

He also explained that donating for someone’s health & treatment is the simplest yet most effective of all gestures because it is this great gesture of “Love & Compassion towards humanity” that actually acts as a natural magical force that helps and supports the psychology of the patient the most, with a sense of care& support that sets his psychology carefree.This in turn, plays the most important part in the healing process that may begin or get triggered well before the actual medical treatment has started.

Amongst volunteers from Jalandhar, the team of doctors present on the panel for the camp included Dr. G.P. Singh, Dr. Gautam S. Sikand, Dr. Col. Rajinder Singh and Dr. Surjit Singh, who performed medical check-up & identified cases for Free Surgeries/Operations & also distributed free medicines; and several other specialized surgeons who later performed operations over the 2 days during the camp.

Dr. Davinder Singh, Principal of Akal Academies (runby Kalgidhar Trust), from Baru Sahib, reveals, “We are located in a very remote part of  Uttar Pradesh, where medical services are practically non-existent, our hospital, Akal Charitable hospital, is providing mainly the medical services; around 4 times a year we organize Free Medical Camps, we advertise well all over the place & people from as far as 300 kms travel here, undergo surgeries & get their smiles back.”

The patients are counseled by Doctors with a lot of love, personal touch & care. They are encouraged to fully share their pains & sufferings before the doctors, added a local volunteer who serves alongside the paramedic team & actively helps spread the awareness about the camp before & during the drive.

Those who believe that serving Mankind is serving God, may come forward to support this noble mission of the Kalgidhar Society.

Bring a change in somebody’s life here

~ Ramandeep Singh
~ New Delhi, 11th Sep ’13

Press Coverage – 3rd International Conference on “Innovative Trends in Community Health Nursing”

AKAL College of Nursing conducted an International Conference on “Innovative trends in Community Health nursing” in a two day conference held on October 5th & 6th, 2013. Eternal University is located in a scenic large campus, 110 kms from Shimla in the Himalaya foothills at Baru Sahib. Besides the University, the Baru Sahib campus has an International Akal Academy, multi-specialty Charitable Hospital and Gurdwara. A research driven model has been adopted to achieve excellence in various fields including Bio Technology, Public health, Applied Sciences, Engineering & Technology, Renewable Energy.

The theme of the conference was Innovative Trends in Community Health Nursing and the sub themes were Community Health nursing in context of Globalization, Innovative Community Health Nursing and Research, Partnership to expand community based initiatives and Significant challenges and issues in Community Health Nursing. This theme was selected because of the impact it can have on Public Health programs and to reduce inequalities in health while ensuring the best health for the greatest numbers.

The Chief Guest of the conference was Ms Meera Mohanty (IAS), Director of Town and Country Planning . Eminent Indian Nursing Professionals like Dr. Inderjit Walia, Dr. Satwant Baltej and Dr Sandhya Ghai and the International dignitaries Dr. Jill Derstine, Professor, Drexel University, USA and her team of legends in Nursing Dr. Mary Lou Mchugh, Prof. Sandra Friedman, Dr. Donna Sabella and Dr. Mimie Avance are the main participants who gave their contributions to this 3rd International Conference.

More than 300 enthusiastic delegates participated in professional deliberations from various parts of India including Gwalior Madhya Pradesh, DMC Ludhiana, PGI Chandigarh, Jalandhar, Patiala in Punjab and New Delhi. Honorable Baba Iqbal Singh ji, President, Kalgidhar Trust who is also the chancellor of Eternal University blessed the Conference with his esteemed presence.

~ Deeksha Singh
~ New Delhi, 8th Oct ’13

3rd International Conference on “Innovative Trends in Community Health Nursing”

Baru Sahib, October 5th 2013 – An international conference on “Innovative trends in community health nursing” commenced today at AKAL college of nursing , Eternal University, Baru Sahib. The two day conference is being held on October 5th & 6th, 2013. Eternal University is located in a 450 acre campus, 110 km from Shimla in the Himalayas at Baru Sahib. Besides the University, the Baru Sahib campus has an international Akal Academy, multi-specialty charitable Hospital and Gurudwara. A Research driven model has been adopted to achieve excellence in various fields including Bio Technology, Public health, Applied Sciences, Engineering & Technology, Renewable Energy.

3rd International Conference on “Innovative Trends in Community Health Nursing” The Akal College of Nursing established in 2008, is the first Nursing College in the state. The College strives to provide scientific education for achieving the highest level of professional competence as per the needs of modern hospitals and Nursing Education all over the world. The college also strives hard to blend modern scientific education with the spiritual rejuvenation of the human mind thus creating angels of healing (spiritual Nursing). Akal College of Nursing Baru sahib has a collaborative relationship with Drexel University Philadelphia, USA. The faculty visits and teaches three times in a year.

The theme of the conference is Innovative Trends in Community Health Nursing and the sub themes are Community health nursing in context of Globalization, Innovative Community Health Nursing and Research, Partnership to expand community based initiatives and Significant challenges and issues in Community Health Nursing. This theme was selected because of the impact it can have on Public Health programme and to reduce inequalities in health while ensuring the best health for the greatest numbers.

The chief guest of the conference was Ms Meera Mohanty (IAS), Director of town and country planning . Eminent Indian Nursing Professionals like Dr. Inderjit Walia, Dr. Satwant Baltej and Dr Sandhya Ghai and the international dignitaries Dr. Jill Derstine, Professor, Drexel University, USA and her team of legends in Nursing Dr. Mary Lou Mchugh, Prof. Sandra Friedman, Dr. Donna Sabella and Dr. Mimie Avance are the main participants who would be giving their contributions to this 3rd international conference. More than 300 enthusiastic delegates are participating in professional deliberation from various parts of India including Gwalior Madhya Pradesh, DMC Ludhiana, PGI Chandigarh, Jalandhar, Patiala in Punjab and New Delhi. Honorable Baba Iqbal Singh ji, President, Kalgidhar Trust who is also the chancellor of Eternal University will be blessing the conference with his esteemed presence.

The conference started with the recitation of Divine hymns on Indian classical stringed music by students of Akal College of Divine Music and spirituality Baru Sahib. Later the chief guest Ms Meera Mohanty (IAS) along with Dr. Inderjit Walia, Dr. Satwant Baltej and the visiting international faculty dignitary Dr. Jill Derstine lit the lamp. Ms Mohanty in her inaugural speech stressed on the need to work for the community which is prime. Dr Davinder Singh, Secreatry Kalgidhar Trust gave a glimpse of mission and vision of the Trust. Dr Neelam Kaur , Dean Faculty of Health Sciences, Eternal University gave a welcome speech. Ms Shanti Chouhan, Registrar HPNRC, spoke on the role of community Health Nursing in the present society. She stressed that adaption of community and continuous awareness by approaching the same would definitely bring about awareness and change as regards to health consciousness. The keynote address was given by Dr Jill Derstine , clinical professor , Drexel University, Philadelphia, USA and Dr mala, Professor and dean of Manipal College of Nursing Bangalore. After tea break the conference went into Plenary session i.e. Community Health Nursing in context of Globalisation and free paper presentation (concurrently).

The other topics to be deliberated are Need for Community Health improvement by Dr. Sushma K. 1. Saini (Lecturer, NINE, PGIMER, Chandigarh)

Promoting utilization of Community resources by Dr. Jane (Drexel University)

Socio-economic disparities across the globe by Dr. Rekha Ogle (Principal, Sinhagad College of Nursing, Pune)

A wide coverage and dissemination of information will be a great benefit to the society at large.

(Dr. Neelam Kaur)
Dean Faculty of Health Sciences
Eternal University Baru Sahib

26th Annual Day Celebrations – Akal Academy Baru Sahib

Here’s a call for One and All; the flowers are abloom at the valley of Divine Peace and we at The Kalgidhar Trust, Baru Sahib will be celebrating our 26th Annual Day at the Baru Sahib, Himachal Pradesh on Sunday 20th October, 2013.

26th Annual Day Celebrations – Akal Academy Baru Sahib

Come, be a part of the versatility you would have never experienced before.Experience oneness, colourful talents, successful Akal Academy change makers and much more all in a day’s function. Get a chance to hear from the chief guest Mr. Sikander Singh Maluka, the Education Minister of Punjab.

Event Attractions

  • Skit enactments by the Akal Academy Student
  • Universal Brotherhood – Students performing varied dance forms to depict universal brotherhood.
  • Academic Achievement Award Distribution
  • Devotional Instrument String Performance by the students

Inform all and be a part if this grand spectacle.

~Deeksha Singh
~New Delhi,4th Oct’13

Village Cheema’s Charanjeet : The Curious-brilliant Rural boy whose teenage lapsed at hands of Drugs.

Behind the tainted picture of society, lie secret faces of hidden serenity, requiring just one right push to bring forth the bright side of humans, for these men of steel having deep courage, enormous potential & with an unmatched will power have all powers to push human limits & stand-up tall to life, again.

DrugAbuse

Similar is the story of our today’s unusual hero from village Cheema’s Rehabilitation Centre, Charanjeet Singh a.k.a Channi (sitting in front-middle of the pic from Drug De-addiction Centre run by The Kalgidhar Trust, Baru Sahib) as his friends (sitting around him) know him. Channi’s life saw the most cruel of the crisis, a crash that broke-robbed him off of his own self, his own life; lapsing his entire teenage & career – Drug Addiction.

As a young child, Channi had misfortunately learnt to be independent at a very early age as his farmer father passed away while he was just 11, leaving little Channi behind with mother, a younger sister & his elderly loving Daadi.

The family’s only reprise was little fortune & a significant amount of cropped land that his father had tilled-grown with all his heart & sweat throughout his life; the money & yield from the fields was just enough to support the family until young Charanjeet would grow up into a responsible & mature young man to support his family, taking on his Father’s legacy, his fields; able enough to maintain the family’s living & getting his younger sister married.

As a child, young Channi received a chance to attend a govt. school at the district, not only was this fortunate, but also a blessing as reserved child Channi turned out to be a curious brilliant personality in his primary & secondary years of schooling, he was immaculate with numbers & always topped in almost all subjects till his matriculate, but destiny had stored a deadly sharp turn for him ahead of his otherwise prospering life until one of Channi’s closest friends i.e. Rocky (sitting on his right), was introduced to addictives during a post-examinationcelebration party.

At Rehabilitation Centre, Channi  & his group of drug-abused friends shared with us their gruesome tale of fantasy that took away all good from their individual healthy life, like a silent killer in disguise, that could not be seen by its victim.
Channi told us how Rocky was introduced to the most simplest & amateurish form of addiction to ingesting IODEX ( a popular pain relief ointment ); he tells us that this is mostly the first & the foremost addiction methods subscribed by the beginners, the aforesaid gel is ingested either on bread or mixed with cola drink to get a kick.

Rocky, who was introduced to this simple sounding yet the deadliest of addictions that directly ruins the liver & the kidney in an extreme way (even caused death in some cases), revealed that for all addicts, it always starts as a one-time-perceivably-no-harm-fun-activity that slowly becomes a habit that slowly enslaves your mind to itself, making it crave & starve for feeling the kick & high that take you into a world of great delusion wherein the addict feels it’s all getting great but in reality everything good from the victim’s life actually starts crumbling including work, social circle, family & most importantly internalHealth.

Channi, who was previously hospitalized in emergency due to liver failure caused by excessive abuse of narcotics in the form of weed & other highly addictive & dangerous substances, revealed that addiction works in a chained pattern, one substance leads to another. When your body has abused one drug & had reached its saturation point, your kicks will get lighter & eventually the highs will not be effective anymore & it’s then when your mind craves & starves for them at the worst levels possible & you get insanely looking for an alternate that can restore the same of even higher levels of perceived ecstasy that in reality is empty, hollow & temporary in nature – and if there is one thing that remains permanent, it’s the Damage it does to your life.

Charanjeet’s addiction got so fierce & extreme, that he crossed all limits & exhausted everything external that existed around him… loss wasn’t confined to health, but included all that was connected to him, he crashed at academic, couldn’t even clear his 12th, best of his childhood friends parted ways, almost whole of his family’s fortune got either wasted on drugs or paying his medical expenses, including a liver transplant; the father’s field had to be mortgaged, there were no yields for years & the land fell into the hands of other contractors who lent them money to pay off the bank loan.

“It all is like a one bad prolonged nightmare that sucked everything from my life, including my own-self & no different is story of anybody you see sitting here next to me, we all were friends for addiction, our real friends left us way back while we were careless, helpless, unaware, living unconscious like the walking deads”, expresses now recovered Channi with a serene face.

Channi was first brought to rehabilitation centre by his best childhood friend Ratan, who met Charanjeet almost an year ago & was shocked & grieved to learn about his ordeal & his family’s suffering.

Channi, Rocky & the group has now devotedly learnt the value of this precious life; they were given countless counseling sessions alongside spiritual guidance & knowledge that helped them gain control of their senses & get back to their normal lives –

“Our lives are transformed for good, through spirituality we learnt the importance of pain & suffering, we now feel fortunate & blessed that it all was a part of our repentance that we suffered such extremes, had this all not happened, had we not been brought here, we would have lived our lives in hell, we are thankful to The Kalgidhar Trust, Baru Sahib, the volunteers, the preachers & other professional doctors who gave the best of all they had to save & pulled us out from the burning flames that smothered us each day, each moment. We now believe in God, not because other say so, but because we have seen Him; he resides within the compassionate & the generous ones we comes across in our lives”, spoke Rocky on behalf of his group.

~Ramandeep Singh
~New Delhi, 4th Oct ’13